←
Saturday, 16 March 2030
Today →

🕉️Sanskrit Subhashit

3 verses 📿 All Granths
✍️
Dnyaneshwari Ch. 4, Verse 95

म्हणौनि संशयाहूनि थोर । पाप नाहीं घोर । हा विनाशासी थोर । विस्तीर्ण मार्ग ॥ ९५ ॥

"Therefore, there is no sin more terrible than doubt; it is a vast path leading to destruction."

म्हणौनि Conjunction
Mhaṇouni
म्हणून
Therefore
संशयाहूनि Noun
Saṁśayāhūni
संशयापेक्षा
Than doubt
थोर Adjective
Thōra
मोठे
Great/Big
पाप Noun
Pāpa
पाप
Sin
घोर Adjective
Ghōra
भयंकर
Terrible
विनाशासी Noun
Vināśāsī
विनाशासाठी
For destruction
विस्तीर्ण Adjective
Vistīrṇa
रुंद/विशाल
Vast/Wide
मार्ग Noun
Mārga
रस्ता
Path

💡 Meaning

Therefore, there is no sin more terrible than doubt. It is a wide path that leads to destruction.

🔍 Deep Interpretation

In this verse, Saint Dnyaneshwar emphasizes that there is no sin more terrible or dangerous than doubt. Doubt acts as a wide and easy path leading straight to one's downfall. It clouds judgment, weakens resolve, and prevents an individual from realizing the ultimate truth or achieving their goals. To achieve spiritual or material success, one must overcome the internal conflict caused by a doubting mind. A person filled with doubt loses their direction and peace, effectively choosing a path that leads to total destruction.

🎯 Practical Application

In daily life, doubting your own potential or the integrity of a good relationship can lead to failure and loneliness. For example, if a student doubts their preparation despite studying hard, they may panic during the exam and perform poorly. Confidence and clarity are the antidotes to doubt.

📌 Context

Saint Dnyaneshwar explains the destructive nature of doubt in the path of knowledge and spiritual growth.

संत ज्ञानेश्वर (Saint Dnyaneshwar)
👤 View Profile
✍️
Dnyaneshwari Ch. 2, Verse 247

कर्मण्येवाधिकारस्ते मा फलेषु कदाचन । मा कर्मफलहेतुर्भूर्मा ते सङ्गोऽस्त्वकर्मणि ॥

म्हणोनि तूं अर्जुना | या कर्माचां फळगुणां | संगु न धरीं मना | माझारीं गा || २४७ ||

"Therefore, O Arjuna, do not let the attachment to the fruits of these actions dwell within your mind."

म्हणोनि Conjunction
Mhanoni
म्हणून
Therefore
कर्माचां Noun
Karmacham
कर्मांच्या
Of actions
फळगुणां Noun
Phalgunam
फळांच्या ठिकाणी
In the results/fruits
संगु Noun
Sangu
आसक्ती / ओढ
Attachment
धरीं Verb
Dharim
धरू नकोस / ठेवू नकोस
Hold / Keep
माझारीं Adverb
Majharim
मध्ये / मनात
Within / Inside

💡 Meaning

Therefore, O Arjuna, do not harbor any attachment to the fruits of your actions within your mind.

🔍 Deep Interpretation

In this verse, Saint Dnyaneshwar elaborates on the core principle of the Bhagavad Gita. He explains that while a human has the agency to perform actions, they do not have control over the eventual outcomes. Harboring attachment to the results of one's actions leads to mental agitation and spiritual bondage. By surrendering the desire for specific outcomes and focusing entirely on the purity of the action itself, one remains free from the cycle of karma. This is the path of a true Karma Yogi.

🎯 Practical Application

In a professional setting, focus on delivering high-quality work and fulfilling your responsibilities rather than constantly worrying about a promotion or bonus. Excellence in action naturally leads to results.

📌 Context

Lord Krishna explains the concept of selfless action (Nishkama Karma) to Arjuna, emphasizing focus on duty over results.

संत ज्ञानेश्वर (Saint Dnyaneshwar)
👤 View Profile
✍️
Dnyaneshwari Ch. 3, Verse 35

म्हणोनि आपुला जो स्वधर्मु । तोचि परम मंगलु । जरी होय अतिविषमु । तरी तोचि अनुष्ठावा ॥

"Therefore, your own duty is the most auspicious; even if it is very difficult, follow only that."

म्हणोनि Conjunction
Mhanoni
म्हणून
Therefore
स्वधर्मु Noun
Swadharmu
स्वतःचे कर्तव्य
One's own duty
मंगलु Adjective
Mangalu
कल्याणकारी / पवित्र
Auspicious / Beneficial
अतिविषमु Adjective
Ativishamu
अत्यंत कठीण / विषम
Very difficult / Uneven
अनुष्ठावा Verb
Anushthava
आचरावा / पालन करावे
Should be practiced

💡 Meaning

Therefore, one's own duty is the most auspicious. Even if it is extremely difficult to perform, one should still follow it.

🔍 Deep Interpretation

In this verse, Saint Dnyaneshwar emphasizes that following one's own inherent duty (Swadharma) is the highest form of spiritual practice. He argues that even if our duty seems difficult, flawed, or less glamorous than someone else's, it is still the only path to true welfare. Imitating others' duties is dangerous because it goes against one's natural disposition (Prakriti). True liberation comes from performing one's assigned role with dedication, regardless of the perceived difficulty.

🎯 Practical Application

In modern career choices, people often chase high-paying jobs that don't suit their talents, leading to burnout. This verse teaches us to stick to our natural strengths and responsibilities (Swadharma), even if the path is tough, rather than blindly following a trend that isn't meant for us.

📌 Context

Saint Dnyaneshwar explains the concept of Swadharma (one's own duty) as part of the commentary on the Bhagavad Gita.

संत ज्ञानेश्वर (Saint Dnyaneshwar)
👤 View Profile