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Thursday, 14 February 2030
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🕉️Sanskrit Subhashit

3 verses 📿 All Granths
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Dnyaneshwari Ch. 4, Verse 211

कर्मण्यकर्म यः पश्येदकर्मणि च कर्म यः । स बुद्धिमान्मनुष्येषु स युक्तः कृत्स्नकर्मकृत् ॥

जेथ कर्मचि अकर्म होय । आणि अकर्मीं कर्मचि आहे । हे जयाचिये दिठी पाहे । तोचि पुरुषु ॥ २११ ॥

"Where action itself becomes inaction, and in inaction there is action; he who sees this with his vision, he alone is the realized man."

कर्मचि Noun
Karmachi
कर्मच
Action itself
अकर्म Noun
Akarma
कर्म नसणे किंवा निष्कामता
Inaction or selflessness
दिठी Noun
Dithi
दृष्टी किंवा नजर
Vision or insight
पाहे Verb
Pahe
पाहतो
Sees
पुरुषु Noun
Purushu
ज्ञानी मनुष्य
Wise person

💡 Meaning

He who sees inaction in action and action in inaction is the truly wise person.

🔍 Deep Interpretation

In this verse, Dnyaneshwar Maharaj interprets the concept of seeing inaction in action. A realized soul understands that while the body and mind perform actions, the true self remains a non-doer. Conversely, physical stillness is not true inaction if the mind is agitated by desires. One who perceives this subtle truth is liberated from the bonds of Karma.

🎯 Practical Application

Practice mindfulness in daily tasks. For example, while cooking or working, focus entirely on the act without worrying about praise or results, thereby achieving 'inaction' within the 'action'.

📌 Context

Saint Dnyaneshwar explains the paradoxical nature of action and inaction as taught by Lord Krishna.

संत ज्ञानेश्वर (Saint Dnyaneshwar)
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Dnyaneshwari Ch. 2, Verse 199

म्हणौनि विषयांचेनि नांवें । कानींही न पडों द्यावें । हें मन सर्वथा न भजावें । बाह्यवृत्ती ॥ १९९ ॥

म्हणून विषयांच्या नावाने देखील कानावर काही पडू देऊ नये. या मनाला कोणत्याही प्रकारे बाह्य प्रवृत्तींकडे वळू देऊ नये.

"Therefore, do not let even the names of sensory objects reach your ears, and never allow the mind to follow external tendencies."

विषयांचेनि Noun
Vishayancheni
विषयांच्या (इंद्रिय भोगांच्या)
of sensory objects
नांवें Noun
Naave
नावाने
by name
कानींही Noun
Kaanihi
कानावर सुद्धा
even in the ears
सर्वथा Adverb
Sarvatha
पूर्णपणे / कोणत्याही प्रकारे
entirely / in every way
बाह्यवृत्ती Noun
Bahyavritti
बाहेरच्या प्रवृत्ती / बाह्य ओढ
external tendencies
भजावें Verb
Bhajave
अनुसरण करावे / वळू द्यावे
to follow or indulge

💡 Meaning

Therefore, do not even let the names of sensory objects fall upon your ears; do not let this mind follow external tendencies at all.

🔍 Deep Interpretation

In this verse, Saint Dnyaneshwar emphasizes the proactive protection of the mind. He suggests that sensory objects are so enticing that even hearing about them can trigger desire and lead to a downfall. Therefore, a seeker should not even let the mention of such objects reach their ears. By preventing the mind from flowing toward external worldly tendencies (Bahyavritti), one can preserve inner peace and focus on self-realization. It is a call for total mental discipline.

🎯 Practical Application

In modern life, this translates to avoiding 'digital noise' or toxic environments that trigger greed or envy. For example, if you are trying to focus on a healthy lifestyle, avoid watching advertisements or discussions about junk food to keep your mind disciplined.

📌 Context

Saint Dnyaneshwar explains Lord Krishna's teaching on how a seeker should guard their mind from sensory distractions to achieve stability.

संत ज्ञानेश्वर (Saint Dnyaneshwar)
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Dnyaneshwari Ch. 4, Verse 230

जेथ कर्म नाम हारपलें । कर्तेपणही गेलें । तें ब्रह्मचि होऊनि ठेलें । आपणपां ॥ २३० ॥

"Where the very name of action vanishes and the sense of doership is lost, one becomes Brahman within oneself."

कर्म Noun
Karma
कार्य किंवा कृती
Action or deed
हारपलें Verb
Harapale
नष्ट झाले किंवा हरवले
Lost or vanished
कर्तेपण Noun
Kartepan
मी करणारा आहे हा भाव
Sense of doership
ब्रह्मचि Noun
Brahmachi
परब्रह्मच
The Supreme Reality itself
आपणपां Pronoun
Aapanpa
स्वतःमध्ये
In oneself

💡 Meaning

Where the name 'action' is lost and the sense of being the 'doer' is gone, that person becomes Brahman themselves within their own being.

🔍 Deep Interpretation

In this verse, Dnyaneshwar Maharaj describes the pinnacle of spiritual realization. When a seeker attains true knowledge, the distinction between the actor, the action, and the object of action disappears. The 'I' (ego) that claims 'I am the doer' dissolves. At this stage, the individual realizes that they are not separate from Brahman (the Ultimate Reality). Just as a salt doll merging into the ocean becomes the ocean itself, the enlightened soul's actions are no longer bound by the laws of cause and effect because they are performed in a state of oneness with the Divine.

🎯 Practical Application

Practice performing your duties without the ego of 'I am doing this.' For example, when helping someone, do not expect recognition; instead, feel that the Divine is working through you. This reduces stress and brings inner peace.

📌 Context

Saint Dnyaneshwar explains the state of a realized soul where the sense of doership dissolves into the Supreme Reality.

संत ज्ञानेश्वर (Saint Dnyaneshwar)
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