Wednesday, 13 February 2030
Today

🕉️Sanskrit Subhashit

3 verses 📿 All Granths
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Dnyaneshwari Ch. 2, Verse 129

तरी अर्जुना हे ऐकें । जो हा निजधर्मु न चुके । तो सकळ सुखें ओळखे । आपणयांतें ॥ १२९ ॥

"Therefore, Arjuna, listen to this: he who does not fail in his own duty, recognizes himself through all happiness."

निजधर्मु Noun
Nijadharmu
स्वतःचे कर्तव्य किंवा धर्म
One's own duty or Dharma
न चुके Verb
Na chuke
चुकत नाही किंवा सोडत नाही
Does not fail or deviate
सकळ Adjective
Sakal
सर्व किंवा संपूर्ण
All or entire
ओळखे Verb
Olakhe
ओळखतो किंवा जाणतो
Recognizes or knows
आपणयांतें Pronoun
Aapnayante
स्वतःला
Oneself

💡 Meaning

Listen Arjuna, he who never fails in his own duty (Dharma), experiences all happiness and realizes his true self.

🔍 Deep Interpretation

In this verse, Saint Dnyaneshwar emphasizes that steadfast adherence to one's inherent duty (Swadharma) is the path to ultimate bliss. One who does not deviate from their moral and social responsibilities finds that all forms of happiness naturally gravitate towards them. More importantly, this discipline leads to self-recognition or Atman-realization, where the individual understands their true nature beyond the physical realm. It suggests that peace is not found externally but through the integrity of one's actions.

🎯 Practical Application

In daily life, if a professional focuses on their work with integrity (their current duty), they naturally gain respect and satisfaction, leading to a fulfilled life. For example, a doctor serving patients honestly is practicing their Swadharma.

📌 Context

Lord Krishna explains the importance of adhering to one's own duty (Swadharma) to achieve self-realization and happiness.

संत ज्ञानेश्वर (Saint Dnyaneshwar)
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Dnyaneshwari Ch. 4, Verse 87

कर्मण्यकर्म यः पश्येदकर्मणि च कर्म यः । स बुद्धिमान्मनुष्येषु स युक्तः कृत्स्नकर्मकृत् ॥

जेथ कर्म अकर्म होय । आणि अकर्मीं कर्मचि आहे । हे जयासी उमजोनि पाहे । तोचि ज्ञानी ॥

"He who sees inaction in action and action in inaction, he is wise among men, he is a Yogi and a performer of all actions."

कर्म Noun
Karma
कार्य किंवा कृती
Action
अकर्म Noun
Akarma
निष्क्रियता किंवा फळाची अपेक्षा नसलेले कर्म
Inaction
उमजोनि Verb
Umajoni
समजून घेऊन
Having understood
पाहे Verb
Pahe
पाहतो किंवा अनुभवतो
Sees or perceives
ज्ञानी Noun
Jnani
ज्याला आत्मज्ञान प्राप्त झाले आहे असा
Enlightened or wise

💡 Meaning

One who sees inaction in action and action in inaction is truly wise among men.

🔍 Deep Interpretation

Dnyaneshwar Maharaj explains that a person who realizes that action can be performed without attachment (making it inaction in terms of karmic bondage) and that physical inaction can still involve mental action is truly wise. A person who has transcended the ego of being the 'doer' remains untouched by the consequences of their actions, effectively seeing inaction within their actions.

🎯 Practical Application

Performing your daily duties without the ego of being the 'doer'. For example, helping someone without expecting a 'thank you' or any return favor allows you to act without creating new karmic debt.

📌 Context

Lord Krishna explains the profound paradox of action and inaction to Arjuna, which Dnyaneshwar Maharaj elaborates in this Ovi.

संत ज्ञानेश्वर (Saint Dnyaneshwar)
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Dnyaneshwari Ch. 2, Verse 98

म्हणोनि अर्जुना ऐकें । जो अंतःकरणु निकें । सांडूनि कवतुकें । विषयांचें ॥

"Therefore, O Arjuna, listen; he who, having abandoned the fascination for sense-objects, keeps his heart pure."

म्हणोनि Adverb
Mhanoni
म्हणून
Therefore
ऐकें Verb
Aike
ऐक
Listen
अंतःकरणु Noun
Antahkaranu
मन किंवा हृदय
Inner self or mind
निकें Adjective
Nike
शुद्ध किंवा चांगले
Pure or clean
सांडूनि Verb
Sanduni
त्याग करून किंवा सोडून
Having discarded
कवतुकें Noun
Kavatuke
आकर्षण किंवा कौतुक
Fascination or interest
विषयांचें Noun
Vishayan-che
इंद्रियांच्या भोगांचे
Of sense objects

💡 Meaning

Therefore, listen Arjuna, he who keeps his heart pure by giving up the fascination for sense objects is truly wise.

🔍 Deep Interpretation

In this verse, Saint Dnyaneshwar emphasizes that true spiritual stability comes from mental purity. He advises Arjuna that a person who voluntarily relinquishes the fascination for worldly pleasures and keeps their inner consciousness (Antahkarana) pure and undisturbed is the one who has attained steady wisdom. It suggests that physical renunciation is incomplete without the mental withdrawal from the allure of the senses.

🎯 Practical Application

In daily life, this means practicing focus by ignoring distractions. For example, staying committed to a healthy diet by ignoring the craving for junk food is a way of 'discarding the fascination of objects' to maintain a healthy body and mind.

📌 Context

Lord Krishna explains the nature of a person with stable wisdom (Sthitaprajna) to Arjuna.

संत ज्ञानेश्वर (Saint Dnyaneshwar)
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