Saturday, 02 February 2030
Today

🕉️Sanskrit Subhashit

3 verses 📿 All Granths
✍️
Dnyaneshwari Ch. 2, Verse 59

विषया विनिवर्तन्ते निराहारस्य देहिनः । रसवर्जं रसोऽप्यस्य परं दृष्ट्वा निवर्तते ॥

विषय तरी न सेवती । परि ते रसाची आस धरिती । जैसा उपवासी मरे युक्ती । परि क्षुधा न संडे ॥

"The objects of the senses turn away from the embodied soul who abstains from them, but the taste for them remains. Even this taste fades when the Supreme is seen."

विषय Noun
Vishaya
इंद्रियांचे उपभोग (शब्द, स्पर्श, रूप, रस, गंध)
Sensory objects
सेवती Verb
Sevati
सेवन करणे किंवा उपभोगणे
To consume or enjoy
आस Noun
Aas
ओढ किंवा इच्छा
Desire or longing
उपवासी Noun
Upavasi
ज्याने आहार सोडला आहे असा
One who fasts
क्षुधा Noun
Kshudha
भूक
Hunger
संडे Verb
Sande
सोडणे किंवा जाणे
To leave or abandon

💡 Meaning

Even if a person stops enjoying sensory objects, the craving for them remains. This craving only disappears when one realizes the Supreme Truth.

🔍 Deep Interpretation

Saint Dnyaneshwar explains that merely abstaining from sensory objects does not mean one has conquered them. Just as a fasting person refrains from food but still feels hunger, a seeker might avoid objects, but the 'rasa' (taste or relish) remains in the mind. This subtle attachment only vanishes when one experiences the Supreme Reality (Param). True liberation is not just physical restraint but a mental transformation that occurs upon divine realization.

🎯 Practical Application

Quitting a bad habit requires more than just stopping the action; it requires changing the mindset. For example, a student might keep their phone away to study, but if they are still thinking about it, they aren't truly focused. Real focus comes when they find joy and purpose in their studies.

📌 Context

Saint Dnyaneshwar explains the difference between external suppression of senses and internal detachment through the realization of the Supreme.

संत ज्ञानेश्वर (Saint Dnyaneshwar)
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Dnyaneshwari Ch. 2, Verse 212

म्हणोनि विषयांचे चिंतन । तेचि सर्व अनर्थां आयतन । यालागीं सांडूनि द्यावें मन । सर्वथा हें ॥ २१२ ॥

"Therefore, the contemplation of sense-objects is the very abode of all calamities; hence, this tendency of the mind should be abandoned entirely."

विषयांचे Noun
Viṣayāñcē
इंद्रिय उपभोग्य वस्तूंचे
of sensory objects
चिंतन Noun
Cintana
सतत विचार करणे
contemplation
अनर्थां Noun
Anarthāṃ
संकटांचे किंवा विनाशाचे
of calamities or evils
आयतन Noun
Āyatana
घर किंवा आश्रयस्थान
abode or source
सांडूनि Verb
Sāṇḍūni
त्याग करून
having discarded
सर्वथा Adverb
Sarvathā
पूर्णपणे
entirely

💡 Meaning

Contemplating sensory objects is the very source of all troubles; therefore, one should completely abandon this tendency of the mind.

🔍 Deep Interpretation

In this verse, Saint Dnyaneshwar emphasizes that the root cause of all suffering and spiritual degradation is the constant mental preoccupation with sensory objects. When the mind repeatedly dwells on worldly pleasures, it creates a deep-seated attachment. This attachment is described as the 'abode of all calamities' because it eventually leads to desire, anger, and the loss of discrimination. To maintain mental peace and achieve spiritual growth, one must consciously train the mind to stop obsessing over external objects.

🎯 Practical Application

In modern life, if we want to achieve deep work or focus, we must avoid 'doom-scrolling' or constantly thinking about distractions, as these thoughts are the primary source of failure and lack of productivity.

📌 Context

Saint Dnyaneshwar explains the psychological process of how dwelling on sensory pleasures leads to spiritual and mental downfall.

संत ज्ञानेश्वर (Saint Dnyaneshwar)
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Dnyaneshwari Ch. 4, Verse 219

जयाचें कर्म सर्वथा । संकल्पें न शिवे पांडुसुता । आणि फळाचीही आस्था । सांडिली जेणें ॥

"Whose actions are entirely untouched by desire, O Arjuna, and who has renounced the longing for results."

जयाचें Pronoun
Jayache
ज्याचे
Whose
सर्वथा Adverb
Sarvatha
पूर्णपणे / सर्व प्रकारे
Entirely / In every way
संकल्पें Noun
Sankalpe
इच्छेने / संकल्पाने
By desire or intent
शिवे Verb
Shive
स्पर्श करणे
To touch
आस्था Noun
Astha
ओढ / आसक्ती
Attachment or longing
सांडिली Verb
Sandili
त्यागली / सोडून दिली
Abandoned or discarded

💡 Meaning

One whose actions are never touched by desire or intent, and who has abandoned all attachment to the fruits of their labor.

🔍 Deep Interpretation

In this verse, Saint Dnyaneshwar describes a person whose actions are untouched by 'Sankalpa' (the mental construct of desire or intent). Such a person performs duties without the egoistic claim of being the 'doer' and without any attachment to the results. By abandoning the craving for outcomes, their actions do not create new karmic bonds. This state represents the pinnacle of Karma Yoga where action becomes a form of meditation.

🎯 Practical Application

Focusing on the quality of your work at the office without constantly worrying about the promotion or bonus, leading to peace of mind and better performance.

📌 Context

Saint Dnyaneshwar explains the characteristics of a person whose actions are free from desire and ego, reflecting the essence of Bhagavad Gita 4.19.

संत ज्ञानेश्वर (Saint Dnyaneshwar)
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