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🕉️Sanskrit Subhashit

3 verses 📿 All Granths
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Dnyaneshwari Ch. 4, Verse 47

तस्मादज्ञानसंभूतं हृत्स्थं ज्ञानासिनात्मनः । छित्त्वैनं संशयं योगमातिष्ठोत्तिष्ठ भारत ॥

म्हणोनि संशयाहूनि थोर । आन नाही पाप घोर । हा विनाशासी थोर । विस्तीर्ण मार्ग ॥ ४७ ॥

"Therefore, there is no sin greater than doubt; it is a vast path leading to destruction."

संशयाहूनि Noun
Sanshayahuni
संशयापेक्षा
Than doubt
थोर Adjective
Thor
मोठे / महान
Great / Big
आन Adjective
Aan
दुसरे
Other
पाप Noun
Paap
पाप / वाईट कृत्य
Sin
घोर Adjective
Ghor
भयंकर
Terrible
विनाशासी Noun
Vinashasi
विनाशासाठी
For destruction
विस्तीर्ण Adjective
Vistirna
विशाल / रुंद
Vast / Wide
मार्ग Noun
Marg
रस्ता
Path

💡 Meaning

Therefore, there is no sin more terrible than doubt; it is a wide and certain path leading to one's own destruction.

🔍 Deep Interpretation

In this verse, Saint Dnyaneshwar emphasizes that doubt is the most formidable enemy of a seeker. He describes doubt not just as a mental state but as a 'sin' because it leads to the total destruction of one's efforts and peace. Like a wide highway leading to a cliff, doubt provides an easy but certain path to downfall. It paralyzes the will to act and obscures the truth. To achieve success or liberation, one must use the sword of knowledge to cut through this uncertainty.

🎯 Practical Application

In professional life, doubting your decisions after careful planning leads to procrastination. For example, if a manager constantly doubts their strategy, the team loses direction and the project fails. Confidence derived from knowledge is essential for leadership.

📌 Context

After explaining the power of knowledge, Shri Krishna (through Dnyaneshwar Maharaj's commentary) warns Arjuna about the destructive nature of doubt which hinders spiritual and worldly progress.

संत ज्ञानेश्वर (Saint Dnyaneshwar)
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Dnyaneshwari Ch. 2, Verse 184

या निशा सर्वभूतानां तस्यां जागर्ति संयमी । यस्यां जाग्रति भूतानि सा निशा पश्यतो मुनेः ॥

जेथ समस्त भूतें निजलीं । तेथ जो जागा प्रकाशलीं । आणि जेथ जीव जागे जाहले । तेथ निजला जो ॥

"Where all beings are asleep, there he is awake and enlightened; and where all beings are awake, there he is asleep."

जेथ Adverb
Jetha
जेथे
Where
समस्त Adjective
Samasta
सर्व
All
भूतें Noun
Bhute
प्राणीमात्र
Living beings
निजलीं Verb
Nijali
झोपली
Slept
जागा Adjective
Jaga
जागृत
Awake
प्रकाशलीं Verb
Prakashali
प्रकाशमान झाला
Illuminated
जीव Noun
Jiva
लोक/प्राणी
Souls/People
निजला Verb
Nijala
झोपलेला
Asleep

💡 Meaning

Where all beings are asleep (in ignorance), the sage is awake (in enlightenment). Where all beings are awake (in material pursuits), the sage is asleep (detached).

🔍 Deep Interpretation

In this verse, Dnyaneshwar Maharaj interprets the Bhagavad Gita's concept of spiritual awakening. He explains that what is 'night' (ignorance) for ordinary beings is 'day' (enlightenment) for the self-controlled sage. The sage is awake in the realm of the Self, which is invisible to the common man. Conversely, the material world that people are 'awake' to and deeply involved in is like a night or a dream to the sage, as he remains detached and indifferent to its transient nature.

🎯 Practical Application

In daily life, when everyone around you is distracted by temporary trends, gossip, or negativity, staying focused on your inner peace and long-term goals is the practical application of this wisdom. Example: Staying calm and focused on your work while others are wasting time on trivial matters.

📌 Context

Dnyaneshwar Maharaj describes the state of a Sthitaprajna (a person of steady wisdom) regarding their awareness of the Self versus the material world.

संत ज्ञानेश्वर (Saint Dnyaneshwar)
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Dnyaneshwari Ch. 3, Verse 97

म्हणौनि तूं पां धनुर्धरा | या कर्मातें न संडवे सर्वथा | परि फळाची आशा न धरितां | आचरावें हें ||

"Therefore, O Archer, do not ever abandon action; but perform it without harboring any hope for the fruit."

म्हणौनि Conjunction
Mhanauni
म्हणून
Therefore
धनुर्धरा Noun
Dhanurdhara
हे अर्जुना (धनुष्य धारण करणाऱ्या)
O Archer (Arjuna)
कर्मातें Noun
Karmate
कर्माचा / कृतीचा
Action / Duty
संडवे Verb
Sandave
त्याग करावा / सोडावे
To abandon / To leave
सर्वथा Adverb
Sarvatha
पूर्णपणे / कोणत्याही प्रकारे
Completely / In any way
आशा Noun
Aasha
अपेक्षा / इच्छा
Hope / Desire
आचरावें Verb
Aacharave
आचरण करावे / पार पाडावे
To practice / To perform

💡 Meaning

Therefore, O Arjuna, do not abandon action at all; instead, perform your duties without any desire for the results.

🔍 Deep Interpretation

Saint Dnyaneshwar emphasizes the philosophy of selfless action. He argues that since no living being can remain absolutely inactive, the path to liberation lies not in the renunciation of work, but in the renunciation of the desire for its fruits. By performing one's natural duties (Swadharma) as an offering to the Divine, without the egoistic expectation of a specific outcome, an individual remains free from the psychological and karmic burdens of action. This verse serves as a direct instruction to Arjuna to engage in his duty as a warrior without being paralyzed by the consequences.

🎯 Practical Application

Focus on the process and quality of your work rather than obsessing over the reward. For example, a professional should focus on solving a problem effectively for a client rather than just worrying about the payment or praise, which ultimately leads to better performance and peace of mind.

📌 Context

In the commentary on the Bhagavad Gita, Saint Dnyaneshwar explains to Arjuna that performing one's duty is essential, but it must be done without attachment to the results.

संत ज्ञानेश्वर (Saint Dnyaneshwar)
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