Wednesday, 26 December 2029
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🕉️Sanskrit Subhashit

3 verses 📿 All Granths
✍️
Dnyaneshwari Ch. 2, Verse 347

क्रोधाद्भवति सम्मोहः सम्मोहात्स्मृतिविभ्रमः । स्मृतिभ्रंशाद् बुद्धिनाशो बुद्धिनाशात्प्रणश्यति ॥

मग तया संमोहापासाव। उपजे स्मृतिभ्रंश पहा हो। जैसा पवनें दीपु मालवे। तैसा बोधु जाय॥

"Then from that delusion, loss of memory arises, behold! Just as a lamp is extinguished by the wind, so does wisdom depart."

संमोहापासाव Noun
saṃmohāpāsāva
मोहापासून
from delusion
उपजे Verb
upaje
निर्माण होते
arises
स्मृतिभ्रंश Noun
smṛtibhraṃśa
स्मरणशक्तीचा नाश
loss of memory/wisdom
पवनें Noun
pavanēṃ
वाऱ्याने
by wind
मालवे Verb
mālave
विझतो
extinguishes
बोधु Noun
bodhu
विवेक किंवा ज्ञान
wisdom or knowledge

💡 Meaning

From that delusion arises the loss of memory (wisdom). Just as a lamp is extinguished by the wind, so does spiritual knowledge vanish.

🔍 Deep Interpretation

In this verse, Saint Dnyaneshwar illustrates the destructive power of delusion (Sammoha) triggered by anger. He uses the metaphor of a lamp being extinguished by a gust of wind. Just as wind puts out a flame, leaving one in darkness, delusion destroys the 'Bodha' (spiritual wisdom or discernment). When a person is deluded, they lose their connection to past lessons and moral values (Smriti), leading to a total collapse of intellectual clarity and righteous action.

🎯 Practical Application

In daily life, when we are overwhelmed by emotions like anger, we often forget our values and make poor choices. For example, in a heated argument, one might say something hurtful that they later regret because their 'wisdom' was temporarily extinguished by the 'wind' of emotion.

📌 Context

Saint Dnyaneshwar explains the psychological chain reaction where anger leads to delusion and the eventual loss of wisdom.

संत ज्ञानेश्वर (Saint Dnyaneshwar)
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Dnyaneshwari Ch. 5, Verse 14

जेथ कर्तेपण नाही । आणि करवितेही काही ॥ तेथ कर्म कवण पाही । निपजेल साच ॥

"Where there is no sense of doership, nor any causing of action, what action, pray tell, can truly arise there?"

कर्तेपण Noun
Kartepan
मी करणारा आहे ही भावना
Sense of doership
करविते Noun
Karavite
करून घेणारा
One who causes to act
कर्म Noun
Karma
कार्य किंवा कृती
Action
निपजेल Verb
Nipajel
निर्माण होईल
Will be produced
साच Adverb
Saach
खरोखर किंवा सत्य
Truly or Truth

💡 Meaning

Where there is no sense of being the doer and no instigation of action, no real (binding) action can ever manifest.

🔍 Deep Interpretation

In this verse, Saint Dnyaneshwar elucidates the concept of non-agency. He states that in the absolute state of the Self, there is neither the sense of being the actor (doer) nor the prompter of action. When the ego is dissolved, actions lose their power to bind the individual to the cycle of cause and effect. It is the realization that the soul is a silent witness, not the engine of activity.

🎯 Practical Application

Practice humility by detaching your identity from your achievements. For instance, if you lead a successful team, attribute the success to the process and collective effort rather than your personal ego to maintain mental peace.

📌 Context

Dnyaneshwar Maharaj explains the nature of the Self as a non-doer, emphasizing that true actionlessness comes from the absence of ego.

संत ज्ञानेश्वर (Saint Dnyaneshwar)
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Dnyaneshwari Ch. 2, Verse 348

आपूर्यमाणमचलप्रतिष्ठं समुद्रमापः प्रविशन्ति यद्वत् । तद्वत्कामा यं प्रविशन्ति सर्वे स शान्तिमाप्नोति न कामकामी ॥

जैसा पूर्णत्वें सरिता । समुद्रु होय पांडुसुता । तैसी शांती हे स्वभावता । तयासीचि वरे ॥ ३४८ ॥

"As the river reaches its fullness in the ocean, O son of Pandu, so does peace naturally choose such a person."

पूर्णत्वें Adverb
Purnatve
पूर्णत्वाने
With fullness
सरिता Noun
Sarita
नदी
River
समुद्रु Noun
Samudru
सागर
Ocean
शांती Noun
Shanti
शांतता
Peace
स्वभावता Adverb
Swabhavata
सहजपणे/स्वभावाने
Naturally
वरे Verb
Vare
स्वीकारते/माळ घालते
Embraces/Chooses

💡 Meaning

Just as a river becomes one with the ocean upon reaching it, peace naturally embraces a person of steady wisdom.

🔍 Deep Interpretation

In this verse, Dnyaneshwar Maharaj illustrates the concept of inner peace. Just as rivers flow into the ocean without disturbing its depth or boundaries, all worldly desires and sensory experiences enter the mind of a 'Sthitaprajna' without causing any agitation. The ocean is already full; it doesn't need the rivers to be complete, yet it accepts them. Similarly, a self-realized soul is already content in the Self. Peace is not something they seek; rather, peace naturally resides within them and 'chooses' them because of their unwavering stability.

🎯 Practical Application

True peace comes from inner stability. For example, if you remain calm and focused on your goals despite social media distractions or external criticism, you are practicing the essence of this verse in daily life.

📌 Context

Saint Dnyaneshwar explains the state of a person with steady wisdom (Sthitaprajna) using the metaphor of a river and the ocean.

संत ज्ञानेश्वर (Saint Dnyaneshwar)
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