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🕉️Sanskrit Subhashit

3 verses 📿 All Granths
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Dnyaneshwari Ch. 5, Verse 108

म्हणोनि बाह्य हे विषय । सांडूनि जे निःसंशय । अंतरीं होती सदय । आत्मबोधीं ॥

"Therefore, leaving aside these external objects, those who are undoubtedly kind within, in the knowledge of the Self."

बाह्य Adjective
Bahya
बाहेरील
External
विषय Noun
Vishaya
इंद्रियभोग
Sense objects
सांडूनि Verb
Sanduni
त्याग करून
Having discarded
निःसंशय Adverb
Nihsanshay
शंकेशिवाय
Without doubt
सदय Adjective
Saday
दयाळू किंवा लीन
Compassionate or absorbed
आत्मबोधीं Noun
Atmabodhi
आत्मज्ञानामध्ये
In self-knowledge

💡 Meaning

Therefore, those who renounce external sense objects and, being free from doubt, become kind and absorbed in self-knowledge.

🔍 Deep Interpretation

In this verse, Dnyaneshwar Maharaj emphasizes the importance of internalizing one's consciousness. By letting go of external distractions and doubts, a seeker becomes compassionate and established in the knowledge of the Self (Atman). It highlights that true liberation comes from within, not from external pursuits. The 'renunciation' mentioned here is mental detachment while remaining in the world.

🎯 Practical Application

In daily life, when overwhelmed by social media or external noise, taking a moment to disconnect and reflect on your inner values helps in achieving mental clarity and peace.

📌 Context

Saint Dnyaneshwar describes the internal state of a yogi who has mastered the art of withdrawing from external distractions.

संत ज्ञानेश्वर (Saint Dnyaneshwar)
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Dnyaneshwari Ch. 5, Verse 86

संन्यासः कर्मयोगश्च निःश्रेयसकरावुभौ । तयोस्तु कर्मसंन्यासात्कर्मयोगो विशिष्यते ॥

म्हणोनि संन्यासु आणि योगु । हे दोन्ही एकचि मार्गु । जैसा एकाचिया अंगाचा विभागु । उजवा आणि डावा ॥

"Therefore, Sanyasa and Yoga are but one path, like the right and left divisions of the same body."

म्हणोनि Adverb
Mhanoni
म्हणून
Therefore
संन्यासु Noun
Sanyasu
संन्यास / त्याग
Renunciation
योगु Noun
Yogu
कर्मयोग
Path of action
मार्गु Noun
Margu
रस्ता / मार्ग
Path
विभागु Noun
Vibhagu
हिस्सा / भाग
Division / Part
अंगाचा Noun
Angacha
शरीराचा
Of the body

💡 Meaning

Therefore, Sanyasa and Yoga are one and the same path, just like the right and left parts of the same body.

🔍 Deep Interpretation

In this verse, Dnyaneshwar Maharaj uses a brilliant anatomical analogy to resolve the debate between Renunciation (Sanyasa) and Action (Yoga). He argues that just as the right and left sides of a single body are inseparable and work towards the same life force, Sanyasa and Karma Yoga are two dimensions of the same spiritual truth. While Sanyasa focuses on the internal renunciation of the ego, Karma Yoga focuses on the external renunciation of the fruits of action. Ultimately, both lead to the same state of liberation, making them functionally identical in the eyes of a realized soul.

🎯 Practical Application

In professional life, performing your duties with excellence (Yoga) while remaining detached from the praise or criticism that follows (Sanyasa) is the practical application of this verse. Example: A doctor treating a patient with full skill but without ego.

📌 Context

Saint Dnyaneshwar explains that Sanyasa and Karma Yoga are not contradictory but complementary parts of the same spiritual journey.

संत ज्ञानेश्वर (Saint Dnyaneshwar)
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Dnyaneshwari Ch. 4, Verse 226

म्हणोनि कर्माचिया स्थिती । कर्माकर्मे न बाधती । जेथ अर्जुना हे प्रतीति । आरूढली ॥ २२६ ॥

"Therefore, in the state of action, one is not bound by karma or akarma, where, O Arjuna, this realization has been established."

म्हणोनि Conjunction
Mhaṇoni
म्हणून
Therefore
कर्माचिया Noun
Karmāciyā
कर्माच्या
Of actions
बाधती Verb
Bādhatī
बाधणे किंवा अडथळा निर्माण करणे
To bind or obstruct
प्रतीति Noun
Pratīti
अनुभव किंवा साक्षात्कार
Realization or experience
आरूढली Verb
Ārūḍhalī
स्थिर झाली किंवा प्राप्त झाली
Established or attained

💡 Meaning

Therefore, Arjuna, for one in whom this realization has been established, the various states of action and inaction do not cause any bondage.

🔍 Deep Interpretation

In this verse, Dnyaneshwar Maharaj emphasizes that once a seeker attains the realization of the Self (Atman), the dualities of action (Karma) and inaction (Akarma) no longer create bondage. The realization that the true Self is a non-doer (Akarta) allows the individual to engage in worldly activities without being entangled in the cycle of cause and effect. Just as light is not affected by the objects it illuminates, the enlightened soul is not affected by the actions performed by the body.

🎯 Practical Application

In professional life, focus on performing your duties with excellence but without the ego of being the 'sole doer'. This mindset helps in maintaining equanimity during both success and failure.

📌 Context

Saint Dnyaneshwar explains how a self-realized person remains untouched by the consequences of their actions.

संत ज्ञानेश्वर (Saint Dnyaneshwar)
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