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🕉️Sanskrit Subhashit

3 verses 📿 All Granths
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Dnyaneshwari Ch. 2, Verse 160

म्हणौनि तूं आतां । झकविजे नको अनंता । हा मोह सांडूनि चित्ता । सावधु होई ॥ १६० ॥

"Therefore, do not be deceived now, O Ananta; leaving this delusion of the mind, become alert."

म्हणौनि Adverb
Mhaṇouni
म्हणून
Therefore
झकविजे Verb
Jhakavije
फसवले जाणे
To be deceived
अनंता Noun
Anantā
हे अर्जुना (अनंत स्वरूप)
O Arjuna (Infinite one)
मोह Noun
Moha
भ्रम किंवा आसक्ती
Delusion or Attachment
सांडूनि Verb
Sāṇḍūni
त्याग करून / सोडून
Having discarded
चित्ता Noun
Cittā
मनातून
From the mind
सावधु Adjective
Sāvadhū
जागृत / सावध
Alert / Aware

💡 Meaning

Therefore, O Arjuna, do not be deceived now. Cast away this delusion from your mind and become alert.

🔍 Deep Interpretation

In this verse, Saint Dnyaneshwar explains Krishna's call to action for Arjuna. Arjuna was paralyzed by 'Moha' (delusion) caused by his attachment to his kinsmen. Krishna addresses him as 'Ananta' and urges him not to be fooled by these temporary worldly illusions. He asks Arjuna to cast away the mental fog and become 'Savadh' (alert/aware) of his true self and his immediate responsibility. It is a call to move from emotional confusion to intellectual clarity.

🎯 Practical Application

In daily life, when we face a dilemma where our emotions cloud our judgment, we should practice detachment to see the situation clearly. For example, a leader must set aside personal biases to make a fair decision for the team's benefit.

📌 Context

Lord Krishna advises Arjuna to overcome his emotional delusion and regain clarity to perform his duty as a warrior.

संत ज्ञानेश्वर (Saint Dnyaneshwar)
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Dnyaneshwari Ch. 1, Verse 48

तंव तो अर्जुनु म्हणे । काय हें न कळे मने । जे आपणचि आपणें । मारूं पाहतों ॥

"Then Arjuna said, 'I do not understand what this is that my mind feels, that we are seeking to kill our very own.'"

तंव Adverb
Tanva
तेव्हा
Then
म्हणे Verb
Mhane
म्हणाला
Said
कळे Verb
Kale
समजते
Understand
मने Noun
Mane
मनाला
To the mind
आपणचि Pronoun
Aapanachi
आपण स्वतःच
We ourselves
मारूं Verb
Marun
मारण्यासाठी
To kill

💡 Meaning

Then Arjuna said, 'I do not understand what is happening to my mind, that we are preparing to kill our own people.'

🔍 Deep Interpretation

This verse captures the peak of Arjuna's internal conflict. He questions the very purpose of a war where victory comes at the cost of killing one's own family. It highlights the human tendency to be blinded by attachment (Moha) and the subsequent moral crisis that arises when personal relationships conflict with perceived duty. Saint Dnyaneshwar beautifully portrays Arjuna's state of 'Vishad' (despair) as a necessary precursor to receiving divine knowledge.

🎯 Practical Application

In moments of high emotion or conflict, it is important to pause and reflect on whether our actions are harming those we care about. Example: Before reacting impulsively in a family dispute, one should ask if the conflict is worth damaging the relationship.

📌 Context

Arjuna is overwhelmed with grief and confusion after seeing his kinsmen on the battlefield, questioning the morality of the war.

संत ज्ञानेश्वर (Saint Dnyaneshwar)
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Dnyaneshwari Ch. 3, Verse 20

जेणे जेणे मार्गें। थोरु एकु निगे। तोचि लोकू मागे। अनुसरे॥

"Whichever path a great person treads, the common people follow in their footsteps."

जेणे Pronoun
jene
ज्या
by which
मार्गे Noun
marge
रस्त्याने किंवा मार्गाने
by the path
थोरु Adjective
thoru
श्रेष्ठ किंवा मोठी व्यक्ती
great or noble person
निगे Verb
nige
जातो किंवा निघतो
goes or proceeds
लोकू Noun
loku
लोक किंवा समाज
people or society
मागे Adverb
mage
पाठीमागून
behind or following
अनुसरे Verb
anusare
अनुकरण करतो
follows

💡 Meaning

Whichever path a great person takes, the common people follow that same path.

🔍 Deep Interpretation

In this verse, Dnyaneshwar Maharaj emphasizes the psychological tendency of the masses to emulate leaders. He suggests that 'greatness' carries a social responsibility. When a person of high stature (a 'Thoru') walks a certain path, that path becomes the standard for the rest of society. This highlights the importance of 'Loka-sangraha' (welfare of the world) through personal example rather than just preaching. It is the Dnyaneshwari commentary on the Gita verse 'Yad yad acharati shresthas'.

🎯 Practical Application

If a CEO practices punctuality and integrity, the employees naturally adopt those values. For example, a teacher's behavior shapes the character of their students.

📌 Context

Saint Dnyaneshwar explains why leaders and great people must act righteously, as the masses follow their example.

संत ज्ञानेश्वर (Saint Dnyaneshwar)
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