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🕉️Sanskrit Subhashit

3 verses 📿 All Granths
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Dnyaneshwari Ch. 2, Verse 186

जैसा पूर्ण सरितापती । न चळे न ओसंडे कधीं । तैसीच जयाची बुद्धी । क्षोभ न पावे ॥

"As the ocean, the lord of rivers, is always full and neither moves nor overflows, so is the intellect of such a person which remains undisturbed."

सरितापती Noun
saritāpatī
समुद्र (नद्यांचा पती)
Ocean (Lord of rivers)
न चळे Verb
na caḷe
विचलित होत नाही
Does not waver
ओसंडे Verb
ōsaṇḍē
मर्यादा ओलांडणे
Overflow
बुद्धी Noun
buddhī
विचारशक्ती
Intellect
क्षोभ Noun
kṣōbha
खळबळ किंवा अस्वस्थता
Agitation or disturbance

💡 Meaning

Just as the ocean remains steady and does not overflow despite being filled by rivers, similarly, the intellect of a wise person remains undisturbed by desires.

🔍 Deep Interpretation

In this verse, Saint Dnyaneshwar compares the intellect of a self-realized person to the ocean. The ocean is called 'Saritapati' (the lord of rivers). Despite countless rivers constantly flowing into it, the ocean neither exceeds its boundaries nor does it ever dry up; it remains full and steady. Similarly, a person of steady wisdom remains unaffected by the sensory desires or external circumstances that enter their mind. Their inner peace remains undisturbed regardless of life's ups and downs.

🎯 Practical Application

In daily life, practice emotional stability. For example, if you face criticism at work, instead of reacting with anger or sadness, remain calm like the ocean and focus on your duty without losing your mental balance.

📌 Context

Saint Dnyaneshwar explains the state of a person with steady wisdom (Sthitaprajna) using the metaphor of an ocean.

संत ज्ञानेश्वर (Saint Dnyaneshwar)
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Dnyaneshwari Ch. 1, Verse 83

तंव तो अर्जुनु म्हणे । देवा हें काय मी न जाणें । परि येणें मोहें अंतःकरणें । व्याकुळ जाहलों ॥ ८३ ॥

"Then Arjuna said, 'O Lord, I do not say I don't understand this; but my heart is distressed by this delusion.'"

अर्जुनु Noun
Arjunu
अर्जुन
Arjuna
म्हणे Verb
Mhane
म्हणाला
said
न जाणें Verb
Na Jane
माहित नाही असे नाही
not that I don't know
मोहें Noun
Mohen
मोहामुळे / आसक्तीमुळे
due to attachment/delusion
अंतःकरणें Noun
Antahkarane
मनाने / हृदयाने
by the heart/mind
व्याकुळ Adjective
Vyakula
अस्वस्थ / कासावीस
distressed/agitated

💡 Meaning

Then Arjuna said, 'O Lord, it is not that I do not understand this; but my heart has become deeply distressed due to this attachment.'

🔍 Deep Interpretation

In this verse, Arjuna confesses that his distress is not born out of a lack of knowledge, but out of emotional attachment (Moha). He recognizes the situation but finds his heart overwhelmed by the thought of fighting his own kin. Saint Dnyaneshwar beautifully captures the human condition where intellectual understanding is often overpowered by emotional bonds, leading to a state of paralysis in decision-making.

🎯 Practical Application

Recognize when emotions are clouding your judgment. For instance, a leader must prioritize organizational goals over personal friendships to maintain integrity and perform their duty.

📌 Context

Arjuna expresses his mental distress to Krishna, admitting that his emotional attachment is clouding his clarity despite knowing his duty.

संत ज्ञानेश्वर (Saint Dnyaneshwar)
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Dnyaneshwari Ch. 5, Verse 113

म्हणोनि बाह्य हे विषय । न संडितांही सांडिले होय । जरी अंतरीं होय । विरक्तु पुरुषु ॥

"Therefore, external objects are as good as abandoned, even if not physically left, if the person is internally detached."

म्हणोनि Conjunction
Mhanoni
म्हणून
Therefore
बाह्य Adjective
Bahya
बाहेरील
External
विषय Noun
Vishaya
इंद्रियांचे भोग
Sense objects
संडितांही Verb
Sanditahi
सोडले तरी
Even if abandoned
अंतरीं Adverb
Antari
मनामध्ये
Internally / In the heart
विरक्तु Adjective
Viraktu
आसक्ती नसलेला
Detached / Dispassionate

💡 Meaning

Therefore, if a person is internally detached, then even without physically abandoning external objects, they are effectively renounced.

🔍 Deep Interpretation

In this verse, Saint Dnyaneshwar emphasizes that true detachment (Vairagya) is an internal mental state. If a person has conquered their inner desires and is mentally detached from the results of their actions, they are considered a 'Virakta' (renunciant). Even if such a person continues to live in the physical world and interact with sense objects, they remain untouched by them. The physical abandonment of objects is unnecessary if the mental craving has already ceased.

🎯 Practical Application

In modern life, one can possess wealth and technology, but if they are not mentally enslaved by these possessions, they practice internal detachment. For example, using a car for commuting without being egoistically attached to its brand.

📌 Context

Saint Dnyaneshwar explains that true renunciation is a state of mind rather than a physical act of leaving the world.

संत ज्ञानेश्वर (Saint Dnyaneshwar)
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