Friday, 17 August 2029
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🕉️Sanskrit Subhashit

3 verses 📿 All Granths
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Dnyaneshwari Ch. 4, Verse 81

कर्मण्यकर्म य: पश्येदकर्मणि च कर्म य: । स बुद्धिमान्मनुष्येषु स युक्त: कृत्स्नकर्मकृत् ॥

जेथ कर्म अकर्म होय । आणि अकर्मचि कर्म होय । तेथ पाहावें डोळसपणें । आपुलें आपण ॥

"Where action becomes inaction, and inaction itself becomes action, there one should see with the eyes of wisdom, one's own self."

कर्म Noun
Karma
कार्य किंवा कृती
Action
अकर्म Noun
Akarma
कर्मशून्यता किंवा अलिप्तता
Inaction or detachment
डोळसपणें Adverb
Dolasapane
विवेकाने किंवा ज्ञानाच्या दृष्टीने
With wisdom or insight
पाहावें Verb
Pahave
बघावे किंवा ओळखावे
Should see or observe
आपण Pronoun
Aapan
स्वतःला
Self

💡 Meaning

Where action becomes inaction and inaction becomes action, one should observe oneself with the eyes of wisdom.

🔍 Deep Interpretation

In this verse, Dnyaneshwar Maharaj explains the profound nature of action. A wise person perceives that even while performing physical actions, the soul remains a non-doer (Akarma) if there is no attachment. Conversely, even in physical stillness, if the mind is agitated with desires, it is still action (Karma). Realizing this distinction through self-observation leads to true knowledge.

🎯 Practical Application

Performing your professional duties without the ego of 'I am the doer'. For example, a doctor treating a patient as a service to humanity rather than just a job for money.

📌 Context

Shri Krishna explains the paradox of action and inaction, which Dnyaneshwar Maharaj elaborates as the key to liberation.

संत ज्ञानेश्वर (Saint Dnyaneshwar)
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Dnyaneshwari Ch. 3, Verse 153

म्हणोनि उचित जे कर्म । आणि विहित जे धर्म । तेचि आचरावे उत्तम । फळाशा सांडूनि ॥

"Therefore, perform that which is appropriate action and that which is prescribed duty, with excellence, by renouncing the hope for rewards."

म्हणोनि Conjunction
Mhanoni
म्हणून
Therefore
उचित Adjective
Uchit
योग्य
Appropriate
विहित Adjective
Vihit
शास्त्राने सांगितलेले कर्तव्य
Prescribed duty
आचरावे Verb
Aacharave
आचरण करावे
Should perform
फळाशा Noun
Phalasha
फळाची आशा
Desire for results
सांडूनि Other
Sanduni
त्याग करून
Having abandoned

💡 Meaning

Therefore, perform the appropriate actions and prescribed duties with excellence, while renouncing the desire for their fruits.

🔍 Deep Interpretation

In this verse, Saint Dnyaneshwar emphasizes the practice of Nishkama Karma (selfless action). He guides that an individual should perform actions that are 'Uchit' (right/appropriate) and 'Vihit' (ordained by duty or scriptures). The performance should be 'Uttam' (of the highest quality), but the performer must remain detached from the 'Phalasha' (expectation of rewards). By focusing entirely on the purity of the action rather than the outcome, one attains mental peace and spiritual growth, as the ego associated with the results is eliminated.

🎯 Practical Application

A professional should focus on delivering the best quality work for a project rather than constantly worrying about a promotion or bonus. Example: A doctor treating a patient should focus entirely on the treatment process rather than the fee or fame.

📌 Context

Saint Dnyaneshwar explains the essence of performing one's duty without attachment to the results, following the teachings of the Bhagavad Gita.

संत ज्ञानेश्वर (Saint Dnyaneshwar)
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Dnyaneshwari Ch. 2, Verse 149

म्हणोनि तूं आतां । झकवूनि या चित्ता । संन्यासु न करीं सर्वथा । धनुर्धरा ॥ १४९ ॥

"Therefore, now, do not deceive this mind and embrace renunciation at all, O Archer (Arjuna)."

म्हणोनि Conjunction
Mhanoni
म्हणून
Therefore
झकवूनि Verb
Zhakvuni
फसवून
Deceiving
चित्ता Noun
Chitta
मनाला
To the mind
संन्यासु Noun
Sannyasu
संन्यास / त्याग
Renunciation
सर्वथा Adverb
Sarvatha
कोणत्याही प्रकारे
In any way
धनुर्धरा Noun
Dhanurdhara
हे अर्जुना (धनुष्य धारण करणाऱ्या)
O Archer (Arjuna)

💡 Meaning

Therefore, O Arjuna, do not deceive your mind and resort to renunciation in any way.

🔍 Deep Interpretation

In this verse, Saint Dnyaneshwar interprets Krishna's advice to Arjuna regarding the nature of true renunciation. Krishna warns Arjuna that simply walking away from the battlefield or his duties by convincing himself that he is seeking peace is a form of self-deception. True renunciation (Sannyasa) is an internal state of detachment, not a physical escape from responsibilities. Krishna urges Arjuna to be honest with his own conscience and not use 'Sannyasa' as an excuse to avoid the difficult task ahead of him.

🎯 Practical Application

One should not use spirituality as an escape route from worldly responsibilities. For instance, if a professional faces a challenge at work, quitting by claiming 'I am above material success' while actually being afraid of failure is deceiving the mind. One must face challenges with integrity.

📌 Context

Lord Krishna advises Arjuna not to abandon his duty by deceiving his own mind under the pretext of renunciation.

संत ज्ञानेश्वर (Saint Dnyaneshwar)
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