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🕉️Sanskrit Subhashit

3 verses 📿 All Granths
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Dnyaneshwari Ch. 4, Verse 126

मग तया कर्माचेनि नांवे । शून्यचि उरे स्वभावें । जैसे प्रलयांबुचेनि ओघें । सरिता नांव नुरे ॥

"Then, in the name of that karma, only void remains naturally; just as in the flood of the deluge, the name of the river does not remain."

कर्माचेनि Noun
karmācēni
कर्माच्या
of the action
शून्यचि Noun
śūnyaci
काहीच नाही / शून्यच
only void / nothingness
स्वभावें Adverb
svabhāvēṃ
सहजपणे / नैसर्गिकरीत्या
naturally
प्रलयांबुचेनि Noun
pralayāmbu-cēni
महाप्रलयाच्या पाण्याचा
of the deluge water
ओघें Noun
ōghēṃ
प्रवाहाने
in the flow
सरिता Noun
saritā
नदी
river
नुरे Verb
nurē
उरत नाही
does not remain

💡 Meaning

Just as a river loses its name in the flow of the great deluge, the name and identity of action naturally vanish for a realized soul.

🔍 Deep Interpretation

In this verse, Saint Dnyaneshwar uses the powerful metaphor of the 'Pralaya' (the Great Deluge). He explains that just as individual rivers lose their distinct names and identities when they merge into the vast waters of the deluge, the actions of a self-realized soul lose their 'karmic' identity. Since the Jnani (wise one) acts without the ego of being the 'doer' (Kartrutva-bhav), the actions do not create any bondage and naturally dissolve into the absolute reality (Brahman). The action exists physically, but its status as 'my karma' vanishes.

🎯 Practical Application

Practice doing your daily tasks without seeking personal credit or being attached to the identity of being the 'achiever'. For example, helping someone anonymously allows the action to be pure and free from the ego of 'I did this', leading to mental peace.

📌 Context

Dnyaneshwar Maharaj explains how the actions of a self-realized person dissolve into the ultimate reality, leaving no karmic residue.

संत ज्ञानेश्वर (Saint Dnyaneshwar)
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Dnyaneshwari Ch. 2, Verse 367

म्हणोनि हा नि:सीम । जो पावे मनोधर्म । तोचि जाणे परब्रह्म । आपणचि ॥ ३६७ ॥

"Therefore, he who reaches this boundless state of mind, himself becomes and realizes the Supreme Reality."

म्हणोनि Conjunction
Mhanoni
म्हणून
Therefore
नि:सीम Adjective
Nihshima
अमर्याद किंवा असीम
Boundless or infinite
पावे Verb
Paave
प्राप्त करतो
Attains
मनोधर्म Noun
Manodharma
मनाची स्थिती किंवा स्वभाव
State of mind
परब्रह्म Noun
Parabrahma
परमात्मा किंवा अंतिम सत्य
The Supreme Reality
आपणचि Pronoun
Aapanachi
स्वतःच
Oneself

💡 Meaning

Therefore, one who attains this boundless state of mind becomes the Supreme Reality themselves and experiences that oneness.

🔍 Deep Interpretation

In this verse, Saint Dnyaneshwar explains the pinnacle of spiritual achievement. When a seeker attains a state of boundless mental equanimity, free from all desires and ego, they reach a state called 'Manodharma' (the true nature of mind). At this stage, the seeker does not just 'know' the Supreme Reality (Parabrahma) but 'becomes' it. The duality between the individual soul and the universal soul vanishes, leading to a state of absolute oneness and eternal peace.

🎯 Practical Application

In practical life, this teaches us the value of selfless action. When we perform our duties without the burden of ego or the anxiety of results, we experience a profound inner peace that is not disturbed by external circumstances.

📌 Context

This verse concludes the description of the 'Brahmi Sthiti' (the state of being in Brahman), where the seeker merges with the Divine.

संत ज्ञानेश्वर (Saint Dnyaneshwar)
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Dnyaneshwari Ch. 5, Verse 99

म्हणोनि कर्माचा विटाळु । न शिवेचि तयां निर्मळु । जे अंतरीं सुकाळु । बोधाचा जाहला ॥ ९९ ॥

"Therefore, the stain of karma does not touch those pure ones, in whose hearts the abundance of enlightenment has occurred."

म्हणोनि Conjunction
Mhaṇoni
म्हणून
Therefore
विटाळु Noun
Viṭāḷu
दोष किंवा अशुद्धता
Impurity or stain
निर्मळु Adjective
Nirmaḷu
अत्यंत स्वच्छ किंवा पवित्र
Pure or stainless
अंतरीं Noun
Antarīṃ
हृदयात किंवा मनात
Within the heart or mind
सुकाळु Noun
Sukāḷu
भरभराट किंवा सुबत्ता
Abundance or plenty
बोधाचा Noun
Bodhācā
ज्ञानाचा किंवा आत्मज्ञानाचा
Of spiritual knowledge

💡 Meaning

Therefore, the impurity of karma does not touch those pure souls in whose hearts the abundance of spiritual knowledge has dawned.

🔍 Deep Interpretation

In this verse, Dnyaneshwar Maharaj emphasizes that for those whose hearts are filled with the abundance of spiritual wisdom (Bodha), the 'impurity' or 'stain' of karma never touches them. Just as a pure substance cannot be easily defiled, a mind enlightened by the realization of the Self remains detached from the results of actions. The sense of doership (Ahankara) is dissolved in the light of knowledge, making the individual free from the cycle of cause and effect. They act in the world, yet remain as untouched as a lotus leaf in water.

🎯 Practical Application

Perform your duties with a sense of detachment. For example, if a student studies for the sake of learning rather than just worrying about the rank, the stress of the result (karma) does not affect their mental peace.

📌 Context

Saint Dnyaneshwar describes the state of a liberated soul who remains untouched by the bonds of action due to the dawn of self-knowledge.

संत ज्ञानेश्वर (Saint Dnyaneshwar)
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