Friday, 10 August 2029
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🕉️Sanskrit Subhashit

3 verses 📿 All Granths
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Dnyaneshwari Ch. 3, Verse 18

म्हणौनि तूं निभ्रांत । होईं गा सावचित्त । हा स्वधर्मु उचित । न संडिजे ॥ १८ ॥

म्हणौनि तू निभ्रांत । होई गा सावचित्त । हा स्वधर्म उचित । टाकू नकोस ॥ १८ ॥

"Therefore, being doubtless and fully attentive, do not abandon your rightful duty."

म्हणौनि Conjunction
Mhanoni
म्हणून
Therefore
निभ्रांत Adjective
Nibhranta
शंका नसलेला / निःशंक
Without doubt
सावचित्त Adjective
Savachitta
सावध / एकाग्र
Attentive / Mindful
स्वधर्मु Noun
Swadharmu
स्वतःचे कर्तव्य
One's own duty
उचित Adjective
Uchita
योग्य
Appropriate / Proper
संडिजे Verb
Sandije
सोडावे / त्याग करावा
To abandon / leave

💡 Meaning

Therefore, being free from doubt, be attentive and do not abandon your proper duty.

🔍 Deep Interpretation

In this verse, Saint Dnyaneshwar emphasizes the importance of 'Swadharma' (one's own duty). He instructs Arjuna to be 'Nibhranta' (free from doubt) and 'Savachitta' (fully attentive). The core message is that one should not run away from their responsibilities. Instead of seeking a path of inaction, one should perform their designated duties with a clear mind and total awareness, as this is the only way to spiritual and worldly balance.

🎯 Practical Application

In professional or personal life, when faced with challenges, one should not quit but rather focus on their core responsibilities. Example: An employee completing a difficult project with focus, viewing it as their professional duty rather than a burden.

📌 Context

Saint Dnyaneshwar advises Arjuna to remain focused and perform his inherent duties without any confusion or doubt.

संत ज्ञानेश्वर (Saint Dnyaneshwar)
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Dnyaneshwari Ch. 5, Verse 22

जे भोग हे विषयज । तेचि दुःखयोनी पैं गां निभ्रांत । जैसा कां कुपथ्यभोजनें । रोगु वाढे ॥

"The pleasures born of sense-contacts are indeed the sources of misery; just as unwholesome food increases disease."

भोग Noun
Bhoga
उपभोग किंवा सुख
Enjoyment or pleasure
विषयज Adjective
Vishayaja
इंद्रियांच्या विषयांपासून उत्पन्न होणारे
Born of sense objects
दुःखयोनी Noun
Duhkhayoni
दुःखाचे उगमस्थान
Source of misery
निभ्रांत Adverb
Nibhranta
नक्कीच किंवा संशयरहित
Undoubtedly
कुपथ्यभोजनें Noun
Kupathyabhojane
अहितकारक आहार घेतल्याने
By eating unwholesome food
रोगु Noun
Rogu
आजार
Disease
वाढे Verb
Vadhe
वाढतो
Increases

💡 Meaning

Pleasures derived from the senses are the source of misery. Just as unwholesome food leads to disease, sense-pleasures lead to suffering.

🔍 Deep Interpretation

Saint Dnyaneshwar explains that sensory pleasures are deceptive. While they seem enjoyable initially, they are the 'womb' or origin of pain. He uses the analogy of 'Kupathya' (unwholesome diet) – just as eating tasty but unhealthy food eventually causes illness, indulging in sensory desires leads to spiritual and mental decay. These pleasures have a beginning and an end, making them inherently unstable and leading to inevitable sorrow.

🎯 Practical Application

Think of social media addiction; it feels good for a moment, but leads to wasted time and mental fatigue. Focus on long-term well-being instead of instant gratification.

📌 Context

Shri Krishna explains to Arjuna why wise people do not indulge in sensory pleasures.

संत ज्ञानेश्वर (Saint Dnyaneshwar)
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Dnyaneshwari Ch. 5, Verse 101

म्हणोनि अर्जुना पाहीं । जेथ विषयांचे नांव नाहीं । तेथ दुःख कैंचें काई । सांगावें मज ॥ १०१ ॥

"Therefore, Arjuna, see; where there is no name of sense-objects, how can there be any sorrow? Tell me."

म्हणोनि Adverb
Mhaṇoni
म्हणून
Therefore
पाहीं Verb
Pāhīṃ
पहा
Look/Observe
विषयांचे Noun
Viṣayāñcē
इंद्रिय भोगांचे
Of sense objects
नांव Noun
Nāṃva
नाव किंवा अस्तित्व
Name or trace
कैंचें Other
Kaiñcē
कोठून
From where
सांगावें Verb
Sāṅgāvē
सांगावे
Tell/Explain

💡 Meaning

Therefore, Arjuna, observe that where there is no mention or trace of sense objects, how can there be any sorrow? Tell me.

🔍 Deep Interpretation

Saint Dnyaneshwar explains that the root of all human suffering lies in the attachment to sensory objects. When a seeker completely removes the craving or desire for these objects from their heart, the very source of sorrow is eliminated. In a state where there is no trace or even the 'name' of sensory indulgence, there is no room for misery to exist. This represents the state of spiritual liberation and inner peace where the mind is no longer disturbed by external fluctuations.

🎯 Practical Application

In daily life, if we do not become overly attached to material possessions (like a new phone or social media validation), we won't feel devastated if they are lost or unavailable. Reducing dependency on external pleasures leads to mental stability.

📌 Context

Saint Dnyaneshwar explains to Arjuna the direct relationship between sensory attachment and the experience of suffering.

संत ज्ञानेश्वर (Saint Dnyaneshwar)
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