Wednesday, 08 August 2029
Today

🕉️Sanskrit Subhashit

3 verses 📿 All Granths
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Dnyaneshwari Ch. 3, Verse 106

म्हणोनि उचित जे कर्म । आणि विहित जे धर्म । तेचि आचरावे उत्तम । फळाशा सांडूनि ॥

"Therefore, practice that which is appropriate and that which is your prescribed duty; perform them excellently, having abandoned the hope for rewards."

उचित Adjective
Uchita
योग्य किंवा रास्त
Appropriate or right
विहित Adjective
Vihita
कर्तव्य म्हणून सांगितलेले
Prescribed or ordained
आचरावे Verb
Aacharave
आचरणात आणावे किंवा करावे
Should practice or perform
फळाशा Noun
Phalasha
फळाची अपेक्षा
Desire for results
सांडूनि Verb
Sanduni
त्याग करून किंवा सोडून
Renouncing or leaving

💡 Meaning

Therefore, perform those actions which are appropriate and those duties which are prescribed, doing them excellently while renouncing the desire for their fruits.

🔍 Deep Interpretation

In this verse, Saint Dnyaneshwar emphasizes the core principle of Nishkama Karma (selfless action). He advises that an individual should perform actions that are 'Uchita' (appropriate to the situation) and 'Vihita' (prescribed by one's duty or Dharma). The emphasis is on performing these actions 'Uttama' (with excellence and perfection) while completely renouncing 'Phalasha' (the craving for the fruits of those actions). By detaching oneself from the outcome, the action becomes a form of worship and does not bind the soul to the cycle of cause and effect.

🎯 Practical Application

In a professional setting, a software engineer should focus on writing the cleanest and most efficient code possible (their duty) rather than constantly worrying about the year-end bonus or promotion. Focusing on the quality of work leads to excellence, while worrying about the result leads to anxiety.

📌 Context

Saint Dnyaneshwar explains Lord Krishna's teaching to Arjuna regarding the performance of one's natural duties without attachment.

संत ज्ञानेश्वर (Saint Dnyaneshwar)
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Dnyaneshwari Ch. 2, Verse 26

अथ चैनं नित्यजातं नित्यं वा मन्यसे मृतम् । तथापि त्वं महाबाहो नैवं शोचितुमर्हसि ॥

तरी याही अभिप्राया। जरी मानिसी तूं धनंजया। तरी खेदु करावया। कारण नाही॥

"Even if you think this soul is constantly born and constantly dies, O mighty-armed one, you should not grieve like this."

तरी Conjunction
Tari
तरीसुद्धा
Even then
अभिप्राया Noun
Abhiprāyā
मतानुसार / दृष्टिकोनातून
Opinion or viewpoint
मानिसी Verb
Mānisī
मानतोस
You consider or believe
धनंजया Noun
Dhanañjayā
अर्जुनाचे एक नाव
A name for Arjuna
खेदु Noun
Khedu
दुःख किंवा शोक
Grief or sorrow
कारण Noun
Kāraṇa
निमित्त किंवा आधार
Reason or cause

💡 Meaning

O Arjuna, even if you believe that the soul is constantly born and constantly dies, you still have no reason to grieve.

🔍 Deep Interpretation

In this verse, Saint Dnyaneshwar interprets Krishna's logical deconstruction of Arjuna's grief. He posits that even if one adopts the materialistic view that the soul is born and dies with the body, lamentation remains illogical. If birth and death are viewed as a continuous, unstoppable cycle of nature, then grieving over the inevitable is a sign of ignorance. The scholarly depth lies in the 'Sankhya' approach of using reason to transcend emotional attachment to the physical form.

🎯 Practical Application

This teaching is used to build resilience against inevitable life changes. Example: When a business venture fails despite best efforts, instead of falling into despair, one accepts it as a natural cycle of risk and moves forward without emotional paralysis.

📌 Context

Krishna presents a logical argument to Arjuna: even if the soul were subject to birth and death, grieving is still irrational.

संत ज्ञानेश्वर (Saint Dnyaneshwar)
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Dnyaneshwari Ch. 4, Verse 88

कर्मण्यकर्म यः पश्येदकर्मणि च कर्म यः । स बुद्धिमान्मनुष्येषु स युक्तः कृत्स्नकर्मकृत् ॥

जेणें आपणयांतें देखिलें । आणि देखतचि अकर्तेपण पावलें । तें कर्मचि अकर्म जालें । सहजें तया ॥

"He who has seen his own self and attained the state of non-doership, for him, action naturally becomes inaction."

जेणें Pronoun
Jene
ज्याने
By whom
देखिलें Verb
Dekhile
पाहिले किंवा अनुभवले
Saw or experienced
अकर्तेपण Noun
Akartrepan
कर्तेपणाचा अभाव
State of non-doership
पावलें Verb
Pavale
प्राप्त झाले
Attained
सहजें Adverb
Sahaje
नैसर्गिकरित्या किंवा सहजपणे
Naturally

💡 Meaning

One who has realized their true self and attained the state of non-doership finds that their actions naturally become non-binding.

🔍 Deep Interpretation

In this verse, Dnyaneshwar Maharaj describes the pinnacle of spiritual wisdom. A person who has realized their true self understands that while the body and mind perform actions, the inner soul remains a witness and a non-doer (Akarta). This realization of non-doership ensures that even while performing worldly duties, the individual is not bound by the results of those actions. Thus, for a wise person, 'Karma' (action) naturally transforms into 'Akarma' (inaction/non-binding action).

🎯 Practical Application

In daily life, perform your duties with full dedication but without the ego of being the 'sole doer'. For example, a teacher should teach with the feeling of sharing knowledge rather than the pride of 'I am making them smart'.

📌 Context

Saint Dnyaneshwar explains the paradox of action and inaction, describing how a realized soul remains untouched by their deeds.

संत ज्ञानेश्वर (Saint Dnyaneshwar)
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