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🕉️Sanskrit Subhashit

3 verses 📿 All Granths
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Dnyaneshwari Ch. 2, Verse 334

मग स्मृति ते भ्रंशे । आणि बुद्धीचा नाश होय कीं जैसे । सूर्यास्तमानीं प्रकाशे । सहित लोपे ॥

"Then the memory fails, and the intellect is destroyed, just as the light vanishes along with the setting sun."

स्मृति Noun
Smruti
आठवण किंवा विवेक
Memory or mindfulness
भ्रंशे Verb
Bhranshe
नष्ट होणे किंवा ढळणे
To be lost or corrupted
बुद्धीचा Noun
Buddhicha
विवेकाचा किंवा बुद्धीचा
Of the intellect
नाश Noun
Nash
विनाश
Destruction
सूर्यास्तमानीं Noun
Suryastamani
सूर्य मावळताना
At the time of sunset
प्रकाशे Noun
Prakashe
प्रकाशासह
With light
लोपे Verb
Lope
नाहीसा होणे
Vanishes or disappears

💡 Meaning

Then the memory is lost, and the intellect is destroyed, just as the light vanishes when the sun sets.

🔍 Deep Interpretation

In this verse, Saint Dnyaneshwar uses a powerful metaphor of the sun and its light. He explains that memory (Smruti) is the foundation of intellect (Buddhi). When a person's memory of right and wrong is corrupted by anger and delusion, their intellect is inevitably destroyed. Just as the light cannot exist without the sun and vanishes the moment the sun sets, the human capacity for rational judgment vanishes the moment spiritual and moral memory is lost.

🎯 Practical Application

In practical life, this warns us against making decisions in a state of high emotion or anger. For example, if you are angry at a friend and forget all the good things they have done for you (loss of memory), you might end the friendship impulsively (destruction of intellect). Maintaining a calm mind preserves memory and intellect.

📌 Context

Saint Dnyaneshwar explains the psychological chain reaction where anger leads to delusion, delusion to loss of memory, and finally the destruction of intellect.

संत ज्ञानेश्वर (Saint Dnyaneshwar)
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Dnyaneshwari Ch. 3, Verse 244

म्हणोनि समर्थें विशेषें । आचरावें लागे तैसें । जेणें मार्गे लोकें । चालावें गा ॥

"Therefore, the capable ones must especially conduct themselves in such a manner, that the common folk may follow that path."

म्हणोनि Conjunction
Mhanoni
म्हणून
Therefore
समर्थें Noun
Samarthe
सामर्थ्यवान व्यक्तीने
By the capable/powerful person
विशेषें Adverb
Visheshe
विशेषतः
Specially/Particularly
आचरावें Verb
Acharave
आचरण करावे
Should practice/behave
मार्गे Noun
Marge
मार्गाने
By the path
लोकें Noun
Loke
लोकांनी
By the people

💡 Meaning

Therefore, a capable person should specifically act in such a way that the common people can follow that same path.

🔍 Deep Interpretation

In this verse, Saint Dnyaneshwar emphasizes the social responsibility of the 'Samartha' (the capable or the leaders). He argues that the masses tend to follow the footsteps of those they look up to. If a wise person abandons action, it might lead to social chaos or lethargy among commoners. Thus, for the welfare of the world (Lokasangraha), a leader must perform their duties with precision and integrity, serving as a living example of righteous conduct.

🎯 Practical Application

If a CEO follows the company rules strictly and works hard, the employees naturally feel motivated to do the same. Leaders must lead by example rather than just giving orders.

📌 Context

Saint Dnyaneshwar explains the necessity for leaders and wise individuals to perform their duties to set a standard for society.

संत ज्ञानेश्वर (Saint Dnyaneshwar)
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Dnyaneshwari Ch. 5, Verse 31

ज्ञेयः स नित्यसंन्यासी यो न द्वेष्टि न काङ्क्षति । निर्द्वन्द्वो हि महाबाहो सुखं बन्धात्प्रमुच्यते ॥

म्हणोनि संन्यासी तोचि जाणावा । जो न करीच कवणियाची आशा । आणि न धरीच द्वेषा । अंतःकरणीं ॥ ३१ ॥

"Therefore, know him alone to be a Sanyasi, who neither harbors any hope (desire) nor holds any hatred in his heart."

म्हणोनि Conjunction
Mhanoni
म्हणून
Therefore
संन्यासी Noun
Sanyasi
त्यागी किंवा विरक्त पुरुष
Renunciant
जाणावा Verb
Janava
ओळखावा किंवा समजावा
Should be known
आशा Noun
Aasha
इच्छा किंवा अपेक्षा
Desire or hope
द्वेषा Noun
Dvesha
तिरस्कार किंवा मत्सर
Hatred or malice
अंतःकरणीं Noun
Antahkarni
मनामध्ये
In the heart or mind

💡 Meaning

Know him to be a true Sanyasi who neither desires anything nor hates anyone.

🔍 Deep Interpretation

In this verse, Saint Dnyaneshwar defines a true Sanyasi as one who has transcended the dualities of desire and hatred. A person who does not crave worldly gains and does not harbor ill-will toward others is considered a perpetual renunciant. Such an individual is free from the bondage of Karma even while living in the material world, as their actions are not driven by ego or attachment.

🎯 Practical Application

In daily life, practicing detachment from results and avoiding grudges leads to stress-free living. For example, helping a colleague without expecting a favor in return is a practical application of this wisdom.

📌 Context

Saint Dnyaneshwar explains the internal characteristics of a true Sanyasi, emphasizing that renunciation is a state of mind rather than an external appearance.

संत ज्ञानेश्वर (Saint Dnyaneshwar)
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