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🕉️Sanskrit Subhashit

3 verses 📿 All Granths
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Dnyaneshwari Ch. 4, Verse 42

तरी अर्जुना हे पाही । जेथ संशयासी ठावो नाही । तेथ अज्ञानाचे काही । उरले असे ॥ ४२ ॥

"Therefore, Arjuna, see this; where there is no room for doubt, does any ignorance remain there?"

तरी Adverb
Tari
म्हणून / तर
Therefore
पाही Verb
Pahi
पहा / बघ
See / Observe
संशयासी Noun
Sanshayasi
संशयाला
To the doubt
ठावो Noun
Thavo
स्थान / जागा
Place / Room
अज्ञानाचे Noun
Ajnanache
अज्ञानाचे
Of ignorance
उरले Verb
Urale
शिल्लक राहिले
Remained

💡 Meaning

Arjuna, observe this; where there is no place for doubt, does any trace of ignorance remain?

🔍 Deep Interpretation

In this verse, Saint Dnyaneshwar emphasizes the transformative power of self-realization. He argues that doubt is a byproduct of ignorance. When the light of true wisdom (Jnana) enters the mind, it occupies all space, leaving no room for uncertainty. Just as darkness cannot coexist with light, ignorance cannot survive where there is absolute clarity of the self.

🎯 Practical Application

In practical life, confusion arises from a lack of information. By seeking the truth and gaining deep knowledge of a situation, we eliminate hesitation. For example, a student who has mastered a subject enters the exam hall without the 'doubt' of failure because their knowledge has removed the ignorance of the subject.

📌 Context

Saint Dnyaneshwar explains that the dawn of knowledge leaves no room for doubt or ignorance.

संत ज्ञानेश्वर (Saint Dnyaneshwar)
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Dnyaneshwari Ch. 3, Verse 162

म्हणोनि उचित जे कर्म । आणि आचरतां जे अधर्म । तेथें विचारीं मनोधर्म । सांडूनियां ॥ १६२ ॥

म्हणून जे योग्य कर्म आहे आणि जे आचरल्याने अधर्म होतो, त्या बाबतीत स्वतःच्या मनाचे तर्क (छंद) सोडून विचार कर.

"Therefore, perform the proper duty and avoid unrighteousness, by abandoning the whims of the mind."

उचित Adjective
uchit
योग्य/विहित
proper/right
कर्म Noun
karma
कार्य/कर्तव्य
action/duty
अधर्म Noun
adharma
अयोग्य वर्तन
unrighteousness
मनोधर्म Noun
manodharma
मनाचा स्वभाव किंवा हट्ट
mental whims or inclinations
सांडूनियां Verb
sanduniya
त्याग करून/सोडून
abandoning/leaving
विचारीं Verb
vichari
विचार कर
consider/contemplate

💡 Meaning

Therefore, perform the duty which is proper and avoid what is unrighteous, by setting aside your mental whims and contemplating with wisdom.

🔍 Deep Interpretation

Saint Dnyaneshwar emphasizes that an individual should not decide their course of action based on subjective mental whims (Manodharma). Often, our mind leans towards what is pleasant rather than what is right. One must set aside personal biases and follow the 'Uchit Karma' (prescribed duty) as defined by ethics and scriptures. True wisdom lies in abandoning personal ego and desires to fulfill one's righteous obligations.

🎯 Practical Application

In a professional environment, if a person feels lazy (mental whim) but has a deadline to meet (duty), they should prioritize the duty over their personal feeling to ensure ethical conduct.

📌 Context

In the context of performing one's duty without attachment, Saint Dnyaneshwar explains how to distinguish between right and wrong actions.

संत ज्ञानेश्वर (Saint Dnyaneshwar)
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Dnyaneshwari Ch. 4, Verse 205

म्हणोनि ज्ञानेविण कांहीं। पवित्र थोर नाहीं। जेणें पाविजे ठायीं। कैवल्याच्या॥

म्हणोनि ज्ञानेविण काही। पवित्र थोर नाही। जेणे पाविजे ठायी। कैवल्याच्या॥

"Therefore, there is nothing as pure as knowledge; by which one attains the state of liberation."

म्हणोनि Conjunction
Mhaṇoni
म्हणून
Therefore
ज्ञानेविण Other
Jñānēviṇa
ज्ञानाशिवाय
Without knowledge
पवित्र Adjective
Pavitra
शुद्ध
Pure
थोर Adjective
Thōra
मोठे किंवा श्रेष्ठ
Great or Superior
पाविजे Verb
Pāvijē
मिळते किंवा प्राप्त होते
Attained
कैवल्याच्या Noun
Kaivalyācyā
मोक्षाच्या
Of liberation
ठायी Noun
Ṭhāyī
ठिकाणी किंवा स्थितीत
Place or State

💡 Meaning

Therefore, there is nothing as great and pure as knowledge, through which one reaches the state of liberation.

🔍 Deep Interpretation

In this verse, Saint Dnyaneshwar emphasizes that there is nothing as purifying as spiritual knowledge. While physical rituals may cleanse the body, only 'Jnana' (Self-realization) can cleanse the soul of ignorance and ego. This knowledge is the direct path to 'Kaivalya' or ultimate liberation, where the individual soul merges with the universal consciousness. It is considered the highest form of purity because it removes the root cause of suffering—ignorance.

🎯 Practical Application

In daily life, true knowledge means understanding the difference between what is permanent and what is temporary. For example, knowing that material possessions are temporary helps us stay calm during financial losses, leading to mental peace.

📌 Context

Saint Dnyaneshwar explains the supreme purity of self-knowledge as a commentary on Bhagavad Gita Chapter 4, Verse 38.

संत ज्ञानेश्वर (Saint Dnyaneshwar)
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