Friday, 20 July 2029
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🕉️Sanskrit Subhashit

3 verses 📿 All Granths
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Dnyaneshwari Ch. 2, Verse 357

म्हणोनि तो पूर्णकामु । जयाचा गेला मनोरथभ्रमु । जो आत्मरूपीं निष्कामु । निरंतर ॥ ३५७ ॥

"Therefore, he is fully satisfied, whose mental delusions have ceased, and who remains constantly desireless in the Self."

म्हणोनि Conjunction
Mhanoni
म्हणून
Therefore
पूर्णकामु Adjective
Purnakamu
ज्याच्या सर्व इच्छा पूर्ण झाल्या आहेत असा
One whose desires are fully satisfied
मनोरथभ्रमु Noun
Manorathabhramu
मनातील कल्पनांचा किंवा इच्छेचा भ्रम
Delusion of mental desires
आत्मरूपीं Noun
Atmarupi
आत्मस्वरूपात
In the form of the Self
निष्कामु Adjective
Nishkamu
इच्छारहित किंवा वासनामुक्त
Desireless
निरंतर Adverb
Nirantara
सतत किंवा अखंड
Constantly

💡 Meaning

Therefore, he is the one whose desires are completely fulfilled, whose mental delusions have vanished, and who remains eternally desireless in the realization of the Self.

🔍 Deep Interpretation

In this verse, Saint Dnyaneshwar describes the state of ultimate fulfillment. A person is called 'Purnakama' (one whose desires are fulfilled) not because they have acquired everything in the world, but because their mental delusions and cravings have vanished. By being anchored in the realization of the Self (Atman), they remain eternally desireless and peaceful. True satisfaction is internal and independent of external circumstances.

🎯 Practical Application

Focus on internal contentment rather than external validation. For example, a professional who finds joy in the quality of their work rather than just the salary or promotion experiences the 'Purnakama' state in a practical sense.

📌 Context

Saint Dnyaneshwar explains the characteristics of a person with steady wisdom (Sthitaprajna) who has found eternal peace within.

संत ज्ञानेश्वर (Saint Dnyaneshwar)
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Dnyaneshwari Ch. 2, Verse 193

म्हणौनि विषयांचें चिंतन । तेंचि अनर्थाचें मूळ जाण । यापासुनि सर्वथा मन । आवरावें ॥ १९३ ॥

"Therefore, contemplation of sense-objects is the very root of all evil; hence, the mind should be restrained from it by all means."

म्हणौनि Conjunction
Mhanauni
म्हणून
Therefore
विषयांचें Noun
Vishayanche
इंद्रिय भोगांचे
Of sensory objects
चिंतन Noun
Chintan
सतत विचार करणे
Contemplation
अनर्थाचें Noun
Anarthache
संकटाचे किंवा नाशाचे
Of calamity or ruin
मूळ Noun
Mool
कारण किंवा पाया
Root or source
सर्वथा Adverb
Sarvatha
पूर्णपणे
Completely
आवरावें Verb
Aavaraave
नियंत्रण करावे
Should be restrained

💡 Meaning

Therefore, know that contemplating sensory objects is the root of all calamities; one must restrain the mind from it completely.

🔍 Deep Interpretation

In this verse, Saint Dnyaneshwar emphasizes that the root cause of all suffering and spiritual downfall is the constant contemplation of sensory objects. When the mind dwells on worldly pleasures, it develops an attachment, which leads to desire, and eventually to anger and delusion. To prevent this chain reaction, one must consciously withdraw the mind from such thoughts. It is a call for mental discipline as the foundation of peace.

🎯 Practical Application

In daily life, if you find yourself obsessing over social media or unhealthy habits, recognize that the thought itself is the starting point of the habit. Redirect your focus to a productive task to maintain mental peace.

📌 Context

Saint Dnyaneshwar explains the psychological process of how attachment to sensory objects leads to a person's downfall.

संत ज्ञानेश्वर (Saint Dnyaneshwar)
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Dnyaneshwari Ch. 3, Verse 96

म्हणोनि उचित जे कर्म । आणि विहित जे धर्म । तेचि आचरावे उत्तम । फळाशा सांडूनि ॥ ९६ ॥

"Therefore, perform the appropriate actions and the prescribed duties excellently, by renouncing the desire for fruits."

म्हणोनि Conjunction
Mhanoni
म्हणून
Therefore
उचित Adjective
Uchita
योग्य / उचित
Appropriate
विहित Adjective
Vihita
शास्त्राने सांगितलेले कर्तव्य
Prescribed duty
आचरावे Verb
Acharave
आचरण करावे / करावे
Should perform
उत्तम Adverb
Uttam
सर्वश्रेष्ठ रीतीने
Excellently
फळाशा Noun
Phalasha
फळाची अपेक्षा
Desire for results
सांडूनि Verb
Sanduni
त्याग करून / सोडून
Having abandoned

💡 Meaning

Therefore, perform your appropriate and prescribed duties with excellence, while renouncing the desire for the results.

🔍 Deep Interpretation

In this verse, Dnyaneshwar Maharaj emphasizes the practice of 'Nishkama Karma'. He advises that one should perform their 'Vihita Karma' (prescribed duties) with the highest level of proficiency ('Uttam'). The spiritual secret lies in 'Phalasha Sanduni'—abandoning the craving for results. This approach ensures that the mind remains steady and the action becomes a form of worship, leading to spiritual liberation rather than worldly entanglement. It teaches that excellence in action is independent of the reward.

🎯 Practical Application

In professional life, an employee should focus entirely on the quality of their project and solving problems effectively, rather than being constantly anxious about the year-end bonus or promotion.

📌 Context

Saint Dnyaneshwar explains the method of performing duties without attachment to the results, following the teachings of the Bhagavad Gita.

संत ज्ञानेश्वर (Saint Dnyaneshwar)
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