Wednesday, 02 May 2029
Today

🕉️Sanskrit Subhashit

3 verses 📿 All Granths
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Dnyaneshwari Ch. 5, Verse 51

म्हणोनि बाह्य हे विषय । सांडूनि जे निःसंशय । अंतरीं सुख अतिशय । भोगिती पैं ॥

"Therefore, renouncing these external objects, those who undoubtedly enjoy extreme bliss within themselves."

बाह्य Adjective
Bahya
बाहेरील
External
विषय Noun
Vishaya
इंद्रियांचे भोग
Sensory objects
सांडूनि Verb
Sanduni
त्याग करून
Renouncing
निःसंशय Adverb
Nihsanshaya
शंका न ठेवता
Without doubt
अंतरीं Noun
Antari
मनामध्ये
Within the self
अतिशय Adjective
Atishaya
खूप जास्त
Extreme

💡 Meaning

Therefore, those who renounce external sensory objects and experience supreme bliss within themselves without any doubt are the ones who truly enjoy life.

🔍 Deep Interpretation

In this verse, Saint Dnyaneshwar emphasizes that true, lasting happiness is not found in the external world of sensory objects, which are temporary and often lead to distress. A seeker who renounces these external cravings and turns their attention inward experiences a profound, doubt-free bliss that originates from the Atman (Self). This internal joy is self-sustaining and superior to any worldly pleasure because it does not depend on external circumstances.

🎯 Practical Application

Instead of seeking validation or happiness from social media or material possessions, practice self-reflection. Example: Spending 10 minutes in silent meditation daily helps you find a sense of peace that external entertainment cannot provide.

📌 Context

Saint Dnyaneshwar describes the state of a yogi who finds supreme bliss within the self by detaching from external sensory pleasures.

संत ज्ञानेश्वर (Saint Dnyaneshwar)
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Dnyaneshwari Ch. 2, Verse 51

तरी आतां झकवीत आहेसी कासया । हें अनुचित काय मांडिलें धनंजया । तूं आपुलें आपण न विचारिसीचिया । काय जाहले तुज ॥

"Why do you delude yourself so? Why have you taken up this improper path, O Dhananjaya? What has come over you that you do not reflect upon your own self?"

झकवीत Verb
Jhakavit
फसवणे किंवा भ्रमित होणे
To delude or deceive
कासया Adverb
Kasaya
कशासाठी किंवा का
Why or for what
अनुचित Adjective
Anuchit
अयोग्य
Improper or inappropriate
मांडिलें Verb
Mandile
सुरू केले किंवा मांडले
Started or set up
धनंजया Noun
Dhananjaya
अर्जुनाचे एक नाव
A name of Arjuna
विचारिसी Verb
Vicharisi
विचार करणे
To reflect or consider

💡 Meaning

Why are you deluding yourself now? Why have you started this improper behavior, O Dhananjaya? What has happened to you that you are not considering your own true nature?

🔍 Deep Interpretation

In this verse, Dnyaneshwar Maharaj captures Krishna's stern rebuke of Arjuna. Krishna points out that Arjuna's refusal to fight is not an act of wisdom but an act of self-deception caused by emotional weakness. The word 'Anuchit' signifies that Arjuna's behavior is inconsistent with his character as a warrior and his duty. It serves as a reminder that one must not lose sight of their identity and responsibilities even in the face of extreme emotional distress.

🎯 Practical Application

When we face challenges, we often make excuses to avoid them. This is self-delusion. Example: If a student avoids a difficult subject by saying 'it's not useful', they are deluding themselves. They should instead recognize their potential and face the challenge with courage.

📌 Context

Lord Krishna questions Arjuna's sudden decision to abandon the battle, calling it improper and a result of self-delusion.

संत ज्ञानेश्वर (Saint Dnyaneshwar)
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Dnyaneshwari Ch. 1, Verse 26

तंव अर्जुनें तेथ देखिले । गोत्रज सकळ उभे ठेले । पितामह आणि गुरु भलें । मातुळ बंधु ॥ २६ ॥

"Then Arjuna saw standing there all his kinsmen, grandfathers, teachers, maternal uncles, and brothers."

तंव Adverb
Tanva
तेव्हा
Then
देखिले Verb
Dekhile
पाहिले
Saw
गोत्रज Noun
Gotraja
रक्ताचे नातेवाईक
Kinsmen
सकळ Adjective
Sakala
सर्व
All
पितामह Noun
Pitamaha
आजोबा
Grandfather
मातुळ Noun
Matula
मामा
Maternal uncle
बंधु Noun
Bandhu
भाऊ
Brothers

💡 Meaning

Then Arjuna saw all his kinsmen standing there: grandfathers, teachers, maternal uncles, and brothers.

🔍 Deep Interpretation

In this verse, Saint Dnyaneshwar captures the pivotal moment of Arjuna's internal conflict. As he looks upon the Kaurava army, he doesn't see faceless enemies but his own 'Gotraja' (kinsmen). Seeing his grandfather Bhishma and teacher Drona—figures of immense respect—standing against him, Arjuna's resolve begins to waver. This highlights how emotional bonds can obscure one's path of righteousness (Dharma).

🎯 Practical Application

When faced with a choice between personal loyalty and professional integrity, one must learn to see beyond emotional ties to uphold justice. For example, a judge must remain impartial even if a relative is involved in a case.

📌 Context

Arjuna asks Krishna to place the chariot between the two armies to see who he must fight. Upon looking, he realizes he is facing his own family.

संत ज्ञानेश्वर (Saint Dnyaneshwar)
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