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🕉️Sanskrit Subhashit

3 verses 📿 All Granths
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Dnyaneshwari Ch. 2, Verse 248

देही नित्यमवध्योऽयं देहे सर्वस्य भारत । तस्मात्सर्वाणि भूतानि न त्वं शोचितुमर्हसि ॥

म्हणोनि अर्जुना तूं पाहीं । या चैतन्यासी कांहीं । नाश होणें नाहीं । कल्पांतींही ॥

"Therefore, O Arjuna, behold! This Consciousness knows no destruction, even at the end of an aeon."

म्हणोनि Conjunction
Mhanoni
म्हणून
Therefore
चैतन्यासी Noun
Chaitanyasi
आत्म्याला किंवा चैतन्याला
To the consciousness or soul
नाश Noun
Nash
विनाश किंवा शेवट
Destruction or end
कल्पांतींही Adverb
Kalpantihi
युगाच्या शेवटी सुद्धा
Even at the end of an aeon
पाहीं Verb
Pahi
पहा किंवा लक्षात घे
See or observe

💡 Meaning

Therefore, Arjuna, observe that this Consciousness (Soul) has no destruction at all, even at the end of the universe.

🔍 Deep Interpretation

In this verse, Saint Dnyaneshwar emphasizes the indestructibility of the 'Chaitanya' (Pure Consciousness). He instructs Arjuna to realize that while the physical body is subject to change and decay, the underlying spiritual essence remains untouched even at the end of a 'Kalpa' (a cosmic cycle). This philosophical insight is intended to remove Arjuna's delusion and grief regarding the death of his relatives in the battlefield, shifting his focus from the transient body to the eternal soul.

🎯 Practical Application

In daily life, this teaching helps in overcoming the fear of death and loss. Example: Just as deleting a file from a screen doesn't destroy the data in the cloud, the end of a physical form doesn't mean the end of the essential self.

📌 Context

Saint Dnyaneshwar explains the eternal nature of the soul while commenting on Lord Krishna's discourse to Arjuna.

संत ज्ञानेश्वर (Saint Dnyaneshwar)
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Dnyaneshwari Ch. 1, Verse 1

ॐ नमोजी आद्या | वेदप्रतिपाद्या | जय जय स्वसंवेद्या | आत्मरूपा ||

"Om, Salutations to the Primordial One, the subject of the Vedas. Victory, victory to the Self-known, the form of the Soul."

आद्या Noun
Adya
मूळ किंवा सुरुवातीचा
The Primordial or First
वेदप्रतिपाद्या Adjective
Vedapratipadya
वेदांनी वर्णन केलेला
Described by the Vedas
स्वसंवेद्या Adjective
Swasamvedya
स्वतःला स्वतःच जाणणारा
Self-realized or Self-known
आत्मरूपा Noun
Atmarupa
आत्म्याचे स्वरूप असलेला
The form of the Soul
नमोजी Verb
Namoji
नमस्कार असो
Salutations to you

💡 Meaning

O Primordial One, who is the subject of the Vedas, victory to You who are self-known and the very form of the Self.

🔍 Deep Interpretation

In this foundational verse, Saint Dnyaneshwar addresses Lord Ganesha as the 'Om' or the primordial sound. He describes the Divine as 'Adya' (the source of everything), 'Vedapratipadya' (the ultimate truth established by the Vedas), and 'Swasamvedya' (that which can only be experienced by the self). This verse establishes that the path to knowledge begins with acknowledging the supreme consciousness that resides within us as the Atman.

🎯 Practical Application

Always begin any significant life journey by centering yourself and acknowledging the inner wisdom. Example: Before starting a new project, take a moment of silence to connect with your inner strength and clarity.

📌 Context

This is the opening verse of Dnyaneshwari where Saint Dnyaneshwar invokes Lord Ganesha as the personification of the Supreme Truth and Knowledge.

संत ज्ञानेश्वर (Saint Dnyaneshwar)
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Dnyaneshwari Ch. 3, Verse 17

यस्त्वात्मरतिरेव स्यादात्मतृप्तश्च मानवः । आत्मन्येव च सन्तुष्टस्तस्य कार्यं न विद्यते ॥ १७ ॥

जेणें आपणपें देखिलें । देखौनि आपणपेंचि जाहलें । तया कर्तव्य उरले । कांहींच नाहीं ॥ १७ ॥

"He who has seen the Self, and having seen, has become the Self, for him no duty remains."

आपणपें Noun
Aapanpe
स्वतःला (आत्म्याला)
To the Self
देखिलें Verb
Dekhile
पाहिले किंवा अनुभवले
Saw or experienced
जाहलें Verb
Jahale
झाले किंवा बनले
Became
तया Pronoun
Taya
त्याला
To him
कर्तव्य Noun
Kartavya
करण्यासारखे काम
Duty or obligation
उरले Verb
Urale
शिल्लक राहिले
Remained

💡 Meaning

One who has realized the Self and has become one with the Self, has no further duties left to perform.

🔍 Deep Interpretation

In this verse, Saint Dnyaneshwar describes the pinnacle of spiritual achievement. When a seeker realizes the Atman (Self) and merges their identity with it, they transcend the realm of 'doership'. Since such a person finds complete fulfillment within themselves, they no longer seek external results. Consequently, there is no 'duty' left for them to perform for personal gain, as they have already attained the ultimate goal of human life.

🎯 Practical Application

In practical life, this teaches us to find internal satisfaction. When you work out of passion and inner joy rather than just for external rewards, the work ceases to be a burden and becomes a natural expression of your being.

📌 Context

Shri Krishna explains the state of a person who has attained self-realization and is free from the bonds of mandatory duties.

संत ज्ञानेश्वर (Saint Dnyaneshwar)
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