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🕉️Sanskrit Subhashit

3 verses 📿 All Granths
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Dnyaneshwari Ch. 2, Verse 54

तैसे संन्यासें कर्म न सुटे । कीं देहधर्मु न तुटे । जैसा न चालतां न लोटे । मार्गु पुढें ॥

"In the same way, karma is not abandoned by renunciation, nor are bodily duties severed; just as a path ahead does not diminish without walking."

संन्यासें Noun
sannyāsē
संन्यासाने (केवळ कर्माचा त्याग केल्याने)
by renunciation
सुटे Verb
suṭē
सुटत नाही / सुटका होत नाही
is not released
देहधर्मु Noun
dēhadharmu
शरीराचे नैसर्गिक धर्म किंवा कार्ये
bodily functions or duties
तुटे Verb
tuṭē
थांबत नाही / तुटत नाही
does not break or stop
लोटे Verb
lōṭē
संपणे / पार होणे
to pass or end
मार्गु Noun
mārgu
रस्ता / मार्ग
path

💡 Meaning

Just as a path is not covered without walking, karma is not shed merely by taking up sannyasa (renunciation) or by the cessation of bodily functions.

🔍 Deep Interpretation

Saint Dnyaneshwar emphasizes that mere physical renunciation of action (Sannyasa) does not lead to liberation from the cycle of Karma. As long as one possesses a physical body, its natural functions and inherent duties persist. He uses a powerful metaphor: just as a path does not shorten or end unless one actually walks upon it, the journey of life and the bonds of karma do not dissolve simply by refusing to act. True freedom is achieved by performing one's natural duties without the ego of being the 'doer'.

🎯 Practical Application

One cannot achieve success or peace by simply avoiding their responsibilities. For instance, a professional cannot grow by avoiding difficult tasks; they must perform them with a sense of duty rather than attachment to the result.

📌 Context

Shri Krishna explains to Arjuna that true renunciation is internal, not just the external abandonment of actions.

संत ज्ञानेश्वर (Saint Dnyaneshwar)
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Dnyaneshwari Ch. 5, Verse 32

जेथ कामक्रोधांचीं नांवें । सांडिलीं असती स्वभावें । जेथ मन हें मनपणें विसरे ॥ ३२ ॥

"Where the names of desire and anger are naturally abandoned; where the mind forgets its own identity."

कामक्रोधांचीं Noun
Kāmakrōdhāñcīṁ
काम आणि क्रोध यांची
of desire and anger
सांडिलीं Verb
Sāṇḍilīṁ
त्यागलेली किंवा सोडलेली
abandoned or cast off
स्वभावें Adverb
Svabhāvēṁ
नैसर्गिकरित्या
naturally
मनपणें Noun
Manapaṇēṁ
मनाचे अस्तित्व किंवा मीपणा
the state of being a mind
विसरे Verb
Visarē
विसरून जाते
forgets

💡 Meaning

A state where the names of desire and anger are naturally dropped, and where the mind forgets its own individual existence.

🔍 Deep Interpretation

In this verse, Saint Dnyaneshwar explains the pinnacle of spiritual realization. He states that in the state of self-realization, desire (Kama) and anger (Krodha) are naturally discarded without effort. Furthermore, the mind loses its individual identity or 'mind-ness' and merges into the supreme consciousness. It represents the dissolution of the ego and the attainment of absolute peace.

🎯 Practical Application

In daily life, practicing mindfulness to remain calm during a provocation is a step toward this state. For example, choosing silence over an angry reaction helps in maintaining mental equilibrium.

📌 Context

Saint Dnyaneshwar describes the state of a liberated soul who has transcended mental fluctuations.

संत ज्ञानेश्वर (Saint Dnyaneshwar)
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Dnyaneshwari Ch. 5, Verse 21

बाह्यस्पर्शेष्वसक्तात्मा विन्दत्यात्मनि यत्सुखम् । स ब्रह्मयोगयुक्तात्मा सुखमक्षयमश्नुते ॥

जो बाह्य विषयांचा विटाळु । सांडूनि अंतरीं केवळु । आत्मसुखाचा सोहळु । भोगीत असे ॥

"He whose self is unattached to external contacts finds happiness in the Self; with the self engaged in the meditation of Brahman, he attains endless happiness."

बाह्य Adjective
Bahya
बाहेरचे किंवा भौतिक
External or material
विटाळु Noun
Vitalu
आसक्ती किंवा घाण
Attachment or impurity
सांडूनि Verb
Sanduni
त्याग करून
Discarding or leaving
अंतरीं Adverb
Antari
मनामध्ये किंवा आत
Within or inside
सोहळु Noun
Sohalu
उत्सव किंवा सोहळा
Celebration or joy
भोगीत Verb
Bhogit
अनुभवणे
Experiencing

💡 Meaning

One who is unattached to external sensory pleasures finds happiness within the self; such a person, united with the Divine, enjoys eternal bliss.

🔍 Deep Interpretation

In this verse, Saint Dnyaneshwar elaborates on the concept of internal bliss. He explains that as long as a person's mind is chasing external sensory objects, they remain trapped in temporary pleasures. However, once a seeker detaches from these 'external contacts' and turns inward, they discover the 'Atmananda' (bliss of the soul). This state of being united with the Supreme (Brahman) provides a joy that is 'Akshaya'—imperishable and infinite. It is a call to move from sensory gratification to spiritual realization.

🎯 Practical Application

In a world driven by consumerism, we often seek happiness in gadgets or social media validation. This verse teaches us that lasting peace comes from within. For example, instead of seeking constant entertainment, spending time in quiet reflection or meditation can provide a deeper sense of fulfillment that doesn't fade away.

📌 Context

Saint Dnyaneshwar describes the state of a yogi who has transcended external sensory pleasures to find eternal bliss within the self.

संत ज्ञानेश्वर (Saint Dnyaneshwar)
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