Saturday, 03 March 2029
Today

🕉️Sanskrit Subhashit

3 verses 📿 All Granths
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Dnyaneshwari Ch. 2, Verse 122

जैसा प्रदीप्तु अग्नि लागला। तो न विझे न विझविला। तैसा क्रोधु हा संचरला। न संवरे कोणा॥

"As a blazing fire, once lit, neither dies out nor can be extinguished, so is anger when it spreads; it cannot be restrained by anyone."

प्रदीप्तु Adjective
Pradiptu
प्रज्वलित झालेला / पेटलेला
Blazing / Inflamed
अग्नि Noun
Agni
आग
Fire
विझे Verb
Vizhe
शांत होणे / विझणे
Extinguish
क्रोधु Noun
Krodhu
राग
Anger
संचरला Verb
Sancharla
पसरला / शिरला
Spread / Entered
संवरे Verb
Sanvare
आवरणे / नियंत्रित होणे
Restrained / Controlled

💡 Meaning

Just as a blazing fire, once ignited, neither goes out on its own nor can be extinguished by others, similarly, once anger spreads within, it cannot be restrained by anyone.

🔍 Deep Interpretation

In this verse, Saint Dnyaneshwar uses the metaphor of a blazing fire to describe the nature of anger. He explains that just as a massive fire, once it reaches a certain intensity, becomes impossible to extinguish and consumes everything in its path, anger too, once it takes root in the mind, becomes uncontrollable. It bypasses human reason and logic. The 'blazing' quality suggests that anger is not just a mild emotion but a destructive force that spreads rapidly through one's consciousness, making it difficult for the individual or anyone else to restrain it once it has 'entered' (sancharla) the heart.

🎯 Practical Application

In daily life, we must recognize the 'spark' of anger before it becomes a 'blaze'. For example, if you receive a rude email, instead of replying immediately in anger (which would be like letting the fire spread), wait for an hour. This pause prevents the anger from becoming an uncontrollable force that could ruin professional relationships.

📌 Context

Saint Dnyaneshwar explains the psychological progression of a person's downfall, specifically how unfulfilled desire turns into uncontrollable anger.

संत ज्ञानेश्वर (Saint Dnyaneshwar)
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Dnyaneshwari Ch. 2, Verse 374

म्हणोनि तूं आतां । उठीं वेगीं पंडुसुता । सांडीं हे व्याकुळता । मानसींची ॥

"Therefore, arise now quickly, O son of Pandu; cast off this mental distress."

म्हणोनि Conjunction
Mhanoni
म्हणून
Therefore
उठीं Verb
Uthi
उठ
Arise
वेगीं Adverb
Vegi
लवकर / वेगाने
Quickly
पंडुसुता Noun
Pandusuta
पांडुपुत्रा (अर्जुना)
Son of Pandu
सांडीं Verb
Sandi
त्याग कर / सोडून दे
Discard / Abandon
व्याकुळता Noun
Vyakulata
अस्वस्थता / चिंता
Distress / Anxiety
मानसींची Adjective
Mansichi
मनातील
Of the mind

💡 Meaning

Therefore, O Arjuna, arise quickly and cast away this mental distress.

🔍 Deep Interpretation

In this verse, Saint Dnyaneshwar captures the pivotal moment where Krishna commands Arjuna to rise. The term 'Vyakulata' refers to the mental agitation caused by attachment and confusion. Dnyaneshwar emphasizes that spiritual and worldly success requires one to first conquer the internal chaos of the mind. By addressing him as 'Pandusuta', Krishna invokes Arjuna's lineage and strength, reminding him that his current state of distress is beneath his true nature.

🎯 Practical Application

This verse serves as a powerful call to action when one is paralyzed by overthinking or fear. For example, a leader facing a crisis should stop worrying about the consequences and start taking decisive steps to solve the problem.

📌 Context

Krishna urges Arjuna to abandon his mental weakness and prepare for the battle of life.

संत ज्ञानेश्वर (Saint Dnyaneshwar)
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Dnyaneshwari Ch. 2, Verse 197

जेथें हे विषय विसरले । इंद्रियें आपणपें विसरलीं । तेथें मनही हारपलें । आपणया आपण ॥

"Where these objects are forgotten, the senses forget their own nature, and there the mind too is lost within itself."

विषय Noun
Vishaya
इंद्रियांचे उपभोग्य पदार्थ
Sensory objects
विसरले Verb
Visarale
विसर पडला
Forgotten
इंद्रियें Noun
Indriye
ज्ञानेंद्रिये
Senses
हारपलें Verb
Harapale
हरवून गेले किंवा विलीन झाले
Lost or merged
आपणया Pronoun
Aapanaya
स्वतःमध्ये
In oneself

💡 Meaning

Where these sensory objects are forgotten, the senses forget their own nature, and there the mind also loses itself within the Self.

🔍 Deep Interpretation

In this verse, Dnyaneshwar Maharaj describes the pinnacle of spiritual absorption. When a seeker reaches the state of self-realization, the attraction to external sensory objects vanishes completely. The senses, which are usually outward-looking, lose their individual identity and turn inward. Ultimately, the mind, which is the source of all thoughts, dissolves into the pure consciousness of the Self. This represents a state of non-duality where only the bliss of the Self remains.

🎯 Practical Application

In daily life, this teaches the power of deep focus (Dhyana). For example, when a scientist or an artist is deeply engrossed in their work, they lose track of time and surroundings. Applying this same focus to inner self-reflection leads to profound mental peace.

📌 Context

Saint Dnyaneshwar explains the state of a person who has attained self-realization, where the mind and senses dissolve into the Self.

संत ज्ञानेश्वर (Saint Dnyaneshwar)
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