Wednesday, 28 February 2029
Today

🕉️Sanskrit Subhashit

3 verses 📿 All Granths
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Dnyaneshwari Ch. 2, Verse 358

जैसा जळचरांचां मेळीं । जळचरु न भिजे कमळीं । तैसा विषयांच्यां जाळीं । न गुंफिजे जो ॥

जैसा जळचरांच्या मेळी । जळचरु न भिजे कमळी । तैसा विषयांच्या जाळी । न गुंफिजे जो ॥

"As in the company of aquatic beings, the aquatic creature is not wetted by water, so is he who is not entangled in the snare of sense-objects."

जळचरांचां Noun
jalacharāñcāṃ
पाण्यात राहणाऱ्या प्राण्यांच्या
of water-dwelling creatures
मेळीं Noun
meḷīṃ
समूहात किंवा समुदायात
in the gathering or group
न भिजे Verb
na bhije
भिजत नाही किंवा लिप्त होत नाही
does not get wet or affected
विषयांच्यां Noun
viṣayāñcyāṃ
इंद्रियांच्या भोगांच्या
of sensory objects or pleasures
जाळीं Noun
jāḷīṃ
जाळ्यामध्ये
in the net or trap
न गुंफिजे Verb
na gumphije
अडकत नाही किंवा गुंतत नाही
does not get entangled

💡 Meaning

Just as aquatic creatures remain unaffected by water while living in it, a wise person remains unentangled in the web of worldly desires.

🔍 Deep Interpretation

In this verse, Saint Dnyaneshwar uses a profound analogy to describe the state of 'Anasakti' (non-attachment). He compares a wise person to aquatic creatures that live in water but remain untouched by its wetness. Similarly, a Sthitaprajna lives in the material world, interacts with sensory objects, and performs his duties, yet his inner self remains free from the 'net' of desires and attachments. He is in the world, but the world is not in him.

🎯 Practical Application

In modern life, we are surrounded by consumerism and digital distractions. One should learn to use these tools for necessity without becoming emotionally dependent or addicted to them, maintaining inner peace.

📌 Context

Saint Dnyaneshwar explains how a person of steady wisdom (Sthitaprajna) remains unattached to worldly pleasures despite living among them.

संत ज्ञानेश्वर (Saint Dnyaneshwar)
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Dnyaneshwari Ch. 3, Verse 99

म्हणोनि तूं अर्जुना | याचि एका कारणा | सांडूनि सर्व कल्पना | स्वधर्मीं राहे ||

"Therefore, O Arjuna, for this reason alone, casting aside all imaginations, remain fixed in your own duty."

म्हणोनि Conjunction
Mhanoni
म्हणून
Therefore
सांडूनि Verb
Sanduni
त्याग करून / सोडून
Abandoning / Leaving
कल्पना Noun
Kalpana
शंका किंवा तर्क
Imaginations or Doubts
स्वधर्मीं Noun
Swadharmi
स्वतःच्या कर्तव्यात
In one's own duty
राहे Verb
Rahe
स्थिर राहा
Remain / Stay

💡 Meaning

Therefore, O Arjuna, for this very reason, abandon all mental constructs and remain steadfast in your own duty.

🔍 Deep Interpretation

Saint Dnyaneshwar emphasizes that mental distractions and fruit-oriented thinking are the primary obstacles to performing one's duty. By abandoning these 'Kalpanas' (mental constructs and doubts), one achieves steadiness in action. The focus is on 'Swadharma'—the duty that aligns with one's nature and position in life.

🎯 Practical Application

Focus on the process of your work rather than worrying about the 'what-ifs' or the final outcome. For example, a professional should focus on the quality of their task at hand rather than the praise or criticism they might receive later.

📌 Context

Shri Krishna, through Dnyaneshwar Maharaj's commentary, advises Arjuna to focus on his inherent duty without being distracted by mental constructs.

संत ज्ञानेश्वर (Saint Dnyaneshwar)
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Dnyaneshwari Ch. 3, Verse 189

म्हणोनि तूं आतां । या इंद्रियांसीं सर्वथा । नियमु करीं तत्त्वतां । पापरूपां ॥ १८९ ॥

"Therefore, you must now thoroughly control these senses, which are the form of sin."

म्हणोनि Conjunction
Mhanoni
म्हणून
Therefore
इंद्रियांसीं Noun
Indriyansi
इंद्रियांना
To the senses
सर्वथा Adverb
Sarvatha
पूर्णपणे
Completely
नियमु Noun
Niyamu
ताबा किंवा नियंत्रण
Control or restraint
पापरूपां Adjective
Paparupa
पापाचे स्वरूप असलेल्या
Sinful in nature

💡 Meaning

Therefore, you should now completely restrain these senses, which are the embodiment of sin.

🔍 Deep Interpretation

In this verse, Saint Dnyaneshwar emphasizes that the senses are the gateways through which desire (Kama) enters and corrupts the human mind. To attain spiritual stability and perform one's duty (Dharma) effectively, one must first discipline the senses. By calling the senses 'Paparupa' (sinful), the verse highlights how uncontrolled sensory organs lead a person toward moral and spiritual downfall. Mastery over the senses is presented as the first and most crucial step in the path of Karma Yoga.

🎯 Practical Application

In modern life, practicing digital detox or controlling the urge to scroll social media mindlessly is a practical way to apply this principle of sensory control.

📌 Context

Lord Krishna instructs Arjuna on the necessity of controlling the senses to overcome the destructive power of desire.

संत ज्ञानेश्वर (Saint Dnyaneshwar)
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