Thursday, 01 February 2029
Today

🕉️Sanskrit Subhashit

3 verses 📿 All Granths
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Dnyaneshwari Ch. 1, Verse 47

एवमुक्त्वार्जुनः संख्ये रथोपस्थ उपाविशत्। विसृज्य सशरं चापं शोकसंविग्नमानसः॥

ऐसें अर्जुनें तेथें। बोलिलें व्याकुळचित्तें। मग सांडूनि धनुष्यबाणातें। रथावरी बैसला॥ ४७॥

"Having spoken thus, Arjuna, with a mind distressed by grief, cast aside his bow and arrows and sat down on the chariot."

व्याकुळचित्तें Adverb
vyākulachitte
अस्वस्थ मनाने
with a disturbed mind
सांडूनि Verb
sāndūni
त्याग करून किंवा सोडून
having discarded
धनुष्यबाणातें Noun
dhanuṣyabāṇāte
धनुष्य आणि बाणांना
bow and arrows
रथावरी Noun
rathāvarī
रथावर
on the chariot
बैसला Verb
baislā
बसला
sat down

💡 Meaning

Having spoken thus with a distressed mind, Arjuna cast aside his bow and arrows and sat down on the chariot.

🔍 Deep Interpretation

This verse marks the conclusion of the first chapter, depicting Arjuna's total emotional collapse. Overwhelmed by 'Moha' (attachment) and grief, he casts aside his bow (Gandiva) and arrows. Saint Dnyaneshwar highlights the vulnerability of a human being when faced with a moral crisis. Arjuna's act of sitting down in the chariot symbolizes his retreat from his 'Dharma' or duty as a warrior, setting the stage for Lord Krishna's divine discourse in the next chapter.

🎯 Practical Application

In modern life, this represents the moment of 'burnout' or 'giving up' when challenges seem insurmountable. For example, an entrepreneur facing heavy losses might feel like closing their business. This verse reminds us that even the greatest heroes face moments of absolute weakness.

📌 Context

After expressing his deep sorrow and confusion to Krishna, Arjuna gives up his weapons and sits down in the chariot, refusing to fight.

संत ज्ञानेश्वर (Saint Dnyaneshwar)
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Dnyaneshwari Ch. 2, Verse 337

म्हणोनि तूं अर्जुना । झणीं व्याकुळ होसी मना । विचारु न करितां साना । थोरु येणें ॥

"Therefore, O Arjuna, do not let your mind be distressed by this small or great thought without proper reflection."

म्हणोनि Conjunction
Mhanoni
म्हणून
Therefore
व्याकुळ Adjective
Vyakula
अस्वस्थ / कासावीस
Distressed / Agitated
विचारु Noun
Vicharu
चिंतन / विवेक
Reflection / Thought
साना Adjective
Sana
लहान
Small
थोरु Adjective
Thoru
मोठा
Great / Big
झणीं Adverb
Jhani
उगाच / त्वरित
Unnecessarily / Quickly

💡 Meaning

Therefore, O Arjuna, do not let your mind become distressed by these matters, whether small or great, without proper reflection.

🔍 Deep Interpretation

In this verse, Saint Dnyaneshwar emphasizes the necessity of 'Viveka' (right discrimination). He points out that Arjuna's mental agitation is a result of not reflecting deeply on the nature of reality. By focusing on the 'small and great' (the dualities of life like gain/loss or life/death) without spiritual insight, one becomes distressed. The verse encourages the seeker to stabilize the mind through contemplation and understanding the eternal nature of the self.

🎯 Practical Application

In daily life, when faced with setbacks, instead of reacting emotionally, one should pause and reflect on the bigger picture. Example: If a project fails, don't panic; analyze the cause and move forward with a calm mind.

📌 Context

In the context of the battlefield, Krishna (through Dnyaneshwar's commentary) advises Arjuna to overcome his emotional distress by using rational discrimination.

संत ज्ञानेश्वर (Saint Dnyaneshwar)
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Dnyaneshwari Ch. 4, Verse 230

जेथ कर्म नाम हारपलें । कर्तेपणही गेलें । तें ब्रह्मचि होऊनि ठेलें । आपणपां ॥ २३० ॥

"Where the very name of action vanishes and the sense of doership is lost, one becomes Brahman within oneself."

कर्म Noun
Karma
कार्य किंवा कृती
Action or deed
हारपलें Verb
Harapale
नष्ट झाले किंवा हरवले
Lost or vanished
कर्तेपण Noun
Kartepan
मी करणारा आहे हा भाव
Sense of doership
ब्रह्मचि Noun
Brahmachi
परब्रह्मच
The Supreme Reality itself
आपणपां Pronoun
Aapanpa
स्वतःमध्ये
In oneself

💡 Meaning

Where the name 'action' is lost and the sense of being the 'doer' is gone, that person becomes Brahman themselves within their own being.

🔍 Deep Interpretation

In this verse, Dnyaneshwar Maharaj describes the pinnacle of spiritual realization. When a seeker attains true knowledge, the distinction between the actor, the action, and the object of action disappears. The 'I' (ego) that claims 'I am the doer' dissolves. At this stage, the individual realizes that they are not separate from Brahman (the Ultimate Reality). Just as a salt doll merging into the ocean becomes the ocean itself, the enlightened soul's actions are no longer bound by the laws of cause and effect because they are performed in a state of oneness with the Divine.

🎯 Practical Application

Practice performing your duties without the ego of 'I am doing this.' For example, when helping someone, do not expect recognition; instead, feel that the Divine is working through you. This reduces stress and brings inner peace.

📌 Context

Saint Dnyaneshwar explains the state of a realized soul where the sense of doership dissolves into the Supreme Reality.

संत ज्ञानेश्वर (Saint Dnyaneshwar)
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