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🕉️Sanskrit Subhashit

3 verses 📿 All Granths
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Dnyaneshwari Ch. 5, Verse 63

संन्यासः कर्मयोगश्च निःश्रेयसकरावुभौ । तयोस्तु कर्मसंन्यासात्कर्मयोगो विशिष्यते ॥

म्हणोनि संन्यासु आणि योगु । हे दोन्ही एकचि मार्गु । जैसा एकाचि अर्थाचा पांगु । दोन शब्द ॥ ६३ ॥

"Therefore, Sanyasa and Yoga are both one and the same path; just as two words may be used to express the same meaning."

संन्यासु Noun
Sanyasu
संन्यास किंवा कर्माचा त्याग
Renunciation
योगु Noun
Yogu
कर्मयोग किंवा निष्काम कर्म
Path of action
मार्गु Noun
Margu
रस्ता किंवा मार्ग
Path
अर्थाचा Noun
Arthacha
अर्थाचा किंवा विषयाचा
Of meaning
पांगु Noun
Pangu
अवलंबन किंवा विस्तार
Expression or dependence

💡 Meaning

Therefore, Sanyasa and Yoga are both the same path; just as two different words are used to express the same meaning.

🔍 Deep Interpretation

In this verse, Saint Dnyaneshwar emphasizes the non-duality of Sanyasa (Renunciation) and Karma Yoga (Yoga of Action). He uses a beautiful linguistic analogy, stating that just as two different words can be used to denote the exact same object or meaning, these two spiritual paths lead to the same ultimate liberation. The perceived difference is merely external; while one focuses on the abandonment of action, the other focuses on performing action without attachment. Ultimately, both dissolve the ego and lead to self-realization.

🎯 Practical Application

In professional or personal life, whether you approach a task as a detached observer or as a dedicated servant of duty, the result is mental equanimity. Example: Helping a stranger without expecting recognition embodies the essence of both paths.

📌 Context

Saint Dnyaneshwar explains the fundamental unity between the path of renunciation and the path of action.

संत ज्ञानेश्वर (Saint Dnyaneshwar)
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Dnyaneshwari Ch. 2, Verse 342

म्हणोनि इंद्रियें आपुलेनि बळें । चरती विषयमिषें प्रबळें । तीं नियमूनि जो काळें । आपणपां राहे ॥ ३४२ ॥

"Therefore, he who restrains his senses from their natural tendency to pursue sense-objects and remains centered in himself is the one who is steady."

म्हणोनि Conjunction
Mhanoni
म्हणून
Therefore
इंद्रियें Noun
Indriye
ज्ञानेंद्रिये
Senses
विषयमिषें Noun
Vishayamishe
विषयांच्या निमित्ताने
On the pretext of objects
नियमूनि Verb
Niyamuni
नियमन करून किंवा आवरून
By controlling
आपणपां Pronoun
Apanpa
स्वतःमध्ये
Within oneself
प्रबळें Adjective
Prabale
अत्यंत शक्तिशाली
Powerful

💡 Meaning

Therefore, he who restrains his senses from wandering towards sense-objects and remains established in his own self is truly wise.

🔍 Deep Interpretation

In this verse, Dnyaneshwar Maharaj emphasizes that the senses are naturally powerful and tend to wander towards worldly pleasures. A person who successfully restrains these senses and remains centered in their true self is considered to have attained steady wisdom. It is not about suppressing the senses but mastering them so they do not lead the mind astray into the temporary world of objects.

🎯 Practical Application

Practice mindfulness when tempted by distractions. For example, choosing to focus on a long-term goal instead of immediate gratification like social media scrolling is a practical way to exercise control over the senses.

📌 Context

Saint Dnyaneshwar explains the characteristics of a person with stable intellect (Sthitaprajna) and the importance of sense control.

संत ज्ञानेश्वर (Saint Dnyaneshwar)
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Dnyaneshwari Ch. 2, Verse 338

जैसा नावाचा सांगातु । वाऱ्यासी जाहला प्रवृत्तु । तो अगाधुही अपमृत्यु । ओढूनि आणी ॥ ३३८ ॥

"As the association of a boat with a strong wind drags it to an accidental death even in the deep sea."

नावाचा Noun
Nāvācā
नावेचा
of the boat
सांगातु Noun
Sāṅgātu
सोबत किंवा संगत
association or company
वाऱ्यासी Noun
Vāryāsī
वाऱ्याशी
with the wind
प्रवृत्तु Adjective
Pravṛttu
प्रवृत्त झालेला किंवा लागलेला
inclined or engaged
अगाधुही Adjective
Agādhuhī
अथांग किंवा खूप खोल
unfathomable or very deep
अपमृत्यु Noun
Apamṛtyu
अकाली किंवा अपघाती मृत्यू
accidental death or calamity
ओढूनि Verb
Oḍhūni
ओढून
dragging

💡 Meaning

Just as a boat caught in a gale is dragged to a disastrous end even in deep waters, so does the mind following the senses lead to destruction.

🔍 Deep Interpretation

Saint Dnyaneshwar provides a profound psychological insight using a nautical metaphor. He explains that just as a boat, intended to cross the waters safely, can be seized by a violent gale and dragged into the depths of the ocean leading to a wreck, similarly, the human mind, when it follows the wandering senses, loses its anchor of wisdom. Even a person with great potential can be led to spiritual or moral ruin if their mind is not disciplined and is constantly pulled by external desires.

🎯 Practical Application

In modern life, if we allow our senses to be constantly distracted by digital entertainment or impulsive desires, we lose our focus on long-term goals. Discipline acts as the rudder that keeps our 'life-boat' on course.

📌 Context

In this verse, Saint Dnyaneshwar explains how the mind, when swayed by the senses, destroys one's intellect, using the metaphor of a boat in a storm.

संत ज्ञानेश्वर (Saint Dnyaneshwar)
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