←
Wednesday, 03 January 2029
Today →

🕉️Sanskrit Subhashit

3 verses 📿 All Granths
✍️
Dnyaneshwari Ch. 5, Verse 24

योऽन्तःसुखोऽन्तरारामस्तथान्तर्ज्योतिरेव यः । स योगी ब्रह्मनिर्वाणं ब्रह्मभूतोऽधिगच्छति ॥

जो अंतःसुखीं निवाला । जो अंतःप्रकाशें उजळला । तोचि ब्रह्म जाहला । देहींच असतां ॥

"One who is happy within, who rejoices within, and who is illuminated within, that yogi attains the state of Brahman while still in the body."

अंतःसुखीं Noun
Antahsukhi
अंतरातील सुखात
In inner happiness
निवाला Verb
Nivala
शांत झाला किंवा तृप्त झाला
Became peaceful or satisfied
अंतःप्रकाशें Noun
Antahprakashe
अंतरातील ज्ञानाच्या प्रकाशाने
By the light of inner knowledge
उजळला Verb
Ujalala
प्रकाशित झाला
Illuminated
ब्रह्म Noun
Brahma
परब्रह्म किंवा परमेश्वर
The Supreme Reality
देहींच Adverb
Dehicha
शरीरात असतानाच
While still in the body

💡 Meaning

He who finds happiness within, who rejoices within, and who is illuminated within, that yogi attains the state of Brahman.

🔍 Deep Interpretation

Dnyaneshwar Maharaj describes the state of a 'Jivanmukta' (one who is liberated while still alive). A person who does not depend on external sensory objects for happiness, but finds eternal bliss within their own soul, is truly enlightened. Such a yogi is illuminated by the light of self-knowledge and attains oneness with the Divine (Brahman) even while residing in the physical body.

🎯 Practical Application

Instead of seeking happiness in material objects like gadgets or social validation, practice mindfulness to find peace within. Example: Staying calm and content during a difficult situation by relying on inner strength rather than external comfort.

📌 Context

Lord Krishna explains the characteristics of a liberated soul who finds joy within.

संत ज्ञानेश्वर (Saint Dnyaneshwar)
👤 View Profile
✍️
Dnyaneshwari Ch. 2, Verse 98

म्हणोनि अर्जुना ऐकें । जो अंतःकरणु निकें । सांडूनि कवतुकें । विषयांचें ॥

"Therefore, O Arjuna, listen; he who, having abandoned the fascination for sense-objects, keeps his heart pure."

म्हणोनि Adverb
Mhanoni
म्हणून
Therefore
ऐकें Verb
Aike
ऐक
Listen
अंतःकरणु Noun
Antahkaranu
मन किंवा हृदय
Inner self or mind
निकें Adjective
Nike
शुद्ध किंवा चांगले
Pure or clean
सांडूनि Verb
Sanduni
त्याग करून किंवा सोडून
Having discarded
कवतुकें Noun
Kavatuke
आकर्षण किंवा कौतुक
Fascination or interest
विषयांचें Noun
Vishayan-che
इंद्रियांच्या भोगांचे
Of sense objects

💡 Meaning

Therefore, listen Arjuna, he who keeps his heart pure by giving up the fascination for sense objects is truly wise.

🔍 Deep Interpretation

In this verse, Saint Dnyaneshwar emphasizes that true spiritual stability comes from mental purity. He advises Arjuna that a person who voluntarily relinquishes the fascination for worldly pleasures and keeps their inner consciousness (Antahkarana) pure and undisturbed is the one who has attained steady wisdom. It suggests that physical renunciation is incomplete without the mental withdrawal from the allure of the senses.

🎯 Practical Application

In daily life, this means practicing focus by ignoring distractions. For example, staying committed to a healthy diet by ignoring the craving for junk food is a way of 'discarding the fascination of objects' to maintain a healthy body and mind.

📌 Context

Lord Krishna explains the nature of a person with stable wisdom (Sthitaprajna) to Arjuna.

संत ज्ञानेश्वर (Saint Dnyaneshwar)
👤 View Profile
✍️
Dnyaneshwari Ch. 2, Verse 289

ध्यायतो विषयान्पुंसः सङ्गस्तेषूपजायते । सङ्गात्संजायते कामः कामात्क्रोधोऽभिजायते ॥

म्हणोनि विषयांचे चिंतन। तेंचि सर्वानर्थां कारण। यालागीं सर्वथा दमन। इंद्रियांचें कीजे॥

"Therefore, the contemplation of sense-objects is the cause of all calamities; hence, the senses should be completely subdued."

विषयांचे Noun
Vishayanche
भोगवस्तूंचे किंवा विषयांचे
of sense objects
चिंतन Noun
Chintan
सतत विचार करणे
contemplation
सर्वानर्थां Noun
Sarvanarthan
सर्व संकटांना किंवा अनर्थांना
all calamities
कारण Noun
Karan
मूळ हेतू किंवा कारण
cause
दमन Noun
Daman
ताबा मिळवणे किंवा संयम
control or suppression
इंद्रियांचें Noun
Indriyanche
ज्ञानेंद्रियांचे
of the senses

💡 Meaning

Contemplating sense objects is the root cause of all troubles; therefore, one must strictly control the senses.

🔍 Deep Interpretation

In this commentary on the Bhagavad Gita, Saint Dnyaneshwar emphasizes that the root cause of all suffering is the mental preoccupation with sensory objects. When the mind repeatedly dwells on objects of desire, it develops an attachment. This attachment eventually leads to obsession, anger, and the loss of discrimination. Therefore, a seeker must practice 'Daman' or the control of senses to prevent the mind from wandering into destructive patterns.

🎯 Practical Application

In modern life, to achieve long-term success, one must avoid over-contemplating distractions like social media or unhealthy habits. For example, a student focusing on their studies instead of constantly thinking about video games is practicing the essence of this verse.

📌 Context

Saint Dnyaneshwar explains how the constant thought of worldly pleasures leads to spiritual and mental downfall.

संत ज्ञानेश्वर (Saint Dnyaneshwar)
👤 View Profile