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🕉️Sanskrit Subhashit

3 verses 📿 All Granths
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Dnyaneshwari Ch. 5, Verse 107

म्हणोनि बाह्य हे विषय । सांडूनि जे निःसंशय । अंतरीं होती थितय । आपणपां ॥ १०७ ॥

"Therefore, leaving aside these external objects, those who undoubtedly become steady within themselves."

म्हणोनि Adverb
Mhaṇōni
म्हणून
Therefore
बाह्य Adjective
Bāhya
बाहेरचे
External
विषय Noun
Viṣaya
इंद्रियांचे भोग
Sense objects
सांडूनि Verb
Sāṇḍūni
त्याग करून
Having abandoned
निःसंशय Adverb
Niḥsanśaya
शंकेशिवाय
Undoubtedly
थितय Adjective
Thitaya
स्थिर
Steady

💡 Meaning

Therefore, those who abandon external sense objects and undoubtedly become steady within their own self.

🔍 Deep Interpretation

In this verse, Saint Dnyaneshwar emphasizes the importance of introspection. He states that a seeker who renounces the fleeting pleasures of the external world and turns their focus inward can achieve stability in the Self. When the senses are directed outward, the mind remains restless. However, by recognizing the futility of external objects and centering oneself without any doubt, one attains eternal peace. This state of 'Thitaya' (steadiness) is the hallmark of a true yogi.

🎯 Practical Application

In modern life, we are constantly distracted by gadgets and social media. Applying this verse means taking a few minutes daily to disconnect from the digital world and sit in silence to observe our inner thoughts, which leads to mental clarity and reduced anxiety.

📌 Context

Saint Dnyaneshwar explains the process of internalizing consciousness by detaching from external sensory distractions.

संत ज्ञानेश्वर (Saint Dnyaneshwar)
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Dnyaneshwari Ch. 2, Verse 245

म्हणौनि अर्जुना हें जाणावें | जे बुद्धीसी ऐक्य व्हावें | मग सहजेंचि पाविजे स्थिरावें | आत्मबोधीं || २४५ ||

"Therefore, O Arjuna, understand that the intellect should become one (with the Self); then one naturally attains stability in self-realization."

म्हणौनि Conjunction
Mhanoni
म्हणून
Therefore
बुद्धीसी Noun
Buddhisi
बुद्धीशी
With the intellect
ऐक्य Noun
Aikya
एकरूपता
Unity or Oneness
स्थिरावें Verb
Sthirave
स्थिर होणे
To become stable
आत्मबोधीं Noun
Atmabodhi
आत्मज्ञानामध्ये
In self-realization

💡 Meaning

Therefore, Arjuna, know this: the intellect must attain unity (with the Self); then, one naturally finds stability in self-knowledge.

🔍 Deep Interpretation

In this verse, Saint Dnyaneshwar emphasizes that the ultimate goal of spiritual practice is the unification of the intellect with the Self. When the intellect stops wandering among external objects and merges with the inner consciousness, a state of natural stability is achieved. This is not a forced concentration but a spontaneous settling into one's true nature, leading to profound self-realization.

🎯 Practical Application

In practical life, this teaches us the power of focus. For instance, when working on a complex task, if your mind is completely aligned with your purpose, you achieve a state of 'flow' where work becomes effortless and stable.

📌 Context

Saint Dnyaneshwar explains the state of a person whose intellect is firmly established in the Self.

संत ज्ञानेश्वर (Saint Dnyaneshwar)
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Dnyaneshwari Ch. 2, Verse 303

म्हणोनि अर्जुना हें जाणावें | जे विषय सर्वथा त्याजावे | मग इंद्रियें आपैसीं स्वभावें | निभ्रांत होती || ३०३ ||

"Therefore, O Arjuna, understand this: one should renounce all sense objects; then the senses will naturally become steady without doubt."

म्हणोनि Adverb
Mhanoni
म्हणून
Therefore
विषय Noun
Vishaya
इंद्रियांचे भोग / विषय
Sense objects
त्याजावे Verb
Tyajave
त्याग करावा / सोडावे
Should be renounced
इंद्रियें Noun
Indriye
ज्ञानेंद्रिये
Senses
आपैसीं Adverb
Aapaisi
आपोआप
Automatically
स्वभावें Adverb
Swabhave
सहजपणे / स्वभावाने
Naturally
निभ्रांत Adjective
Nibhranta
निश्चितपणे / स्थिर
Undoubtedly / Steady

💡 Meaning

Therefore, Arjuna, know this: one must completely renounce sense objects; then the senses naturally and certainly become steady on their own.

🔍 Deep Interpretation

In this verse, Saint Dnyaneshwar emphasizes that the root cause of sensory agitation is the attachment to sense objects. He advises Arjuna that one must completely renounce the craving for these objects. When the objects of desire are removed from the mind's focus, the senses lose their external drive. Consequently, they naturally and effortlessly become calm and steady. This is not a forced suppression but a natural transformation that occurs when the source of distraction is eliminated.

🎯 Practical Application

In modern life, if we want to improve focus, we must reduce 'digital noise' like constant notifications. Once we remove these external triggers (objects), our mind naturally settles into a state of deep work.

📌 Context

Saint Dnyaneshwar explains the method of achieving a steady mind by detaching from sensory pleasures.

संत ज्ञानेश्वर (Saint Dnyaneshwar)
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