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🕉️Sanskrit Subhashit

3 verses 📿 All Granths
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Dnyaneshwari Ch. 2, Verse 140

म्हणोनि तूं हें न विचारीं । उगाचि शोक न करीं । जे हें सर्वथा अवधारीं । मारिजेना ॥ १४० ॥

"Therefore, do not think thus, and do not grieve in vain; for know for certain that this (the soul) is never slain."

म्हणोनि Conjunction
Mhaṇōni
म्हणून
Therefore
विचारीं Verb
Vicārī̃
विचार करणे
To ponder or think
शोक Noun
Śōka
दुःख
Grief or sorrow
सर्वथा Adverb
Sarvathā
पूर्णपणे किंवा कोणत्याही प्रकारे
In every way or entirely
अवधारीं Verb
Avadhārī̃
लक्षात घे किंवा निश्चित समज
Understand or listen carefully
मारिजेना Verb
Mārijēnā
मारला जात नाही
Cannot be killed

💡 Meaning

Therefore, do not dwell on this thought and do not grieve in vain. Understand for certain that this (the soul) can never be slain.

🔍 Deep Interpretation

In this verse, Saint Dnyaneshwar emphasizes the eternal nature of the Atman (Soul). He advises Arjuna to stop worrying about the physical death of his kinsmen because the true essence of a being is never subject to destruction. By saying 'Mārijēnā' (cannot be killed), he reinforces the Vedantic truth that while the body is perishable, the soul remains untouched by weapons or death. This realization is meant to provide Arjuna with the mental strength to perform his duty without emotional attachment to the physical form.

🎯 Practical Application

This teaching helps in developing resilience during times of loss. It teaches us that our core identity and values are beyond physical harm. Example: When facing a major life setback, instead of grieving over what is lost, focus on the indestructible strength of your character and spirit to move forward.

📌 Context

Lord Krishna, through the words of Saint Dnyaneshwar, explains the indestructibility of the soul to Arjuna to alleviate his grief.

संत ज्ञानेश्वर (Saint Dnyaneshwar)
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Dnyaneshwari Ch. 2, Verse 147

तुज उचित कर्म करणें । परी फळासीं संगु न धरणें । आणि कुकर्माचेनि नांवें नेणें । प्रवृत्ती होआवें ॥ १४७ ॥

तुज उचित कर्म करणे । परी फळाशी संग न धरणे । आणि कुकर्माच्या नावानेही । प्रवृत्त न होणे ॥ १४७ ॥

"You are entitled to perform your duty, but not to the fruits of your actions. Do not let the fruit of action be your motive, and do not be attached to performing wrong deeds."

उचित Adjective
Uchit
योग्य किंवा विहित
Appropriate or prescribed
संगु Noun
Sangu
आसक्ती किंवा ओढ
Attachment or longing
फळासीं Noun
Phalaasi
परिणामाशी किंवा फळाशी
With the fruit or result
कुकर्माचेनि Noun
Kukurmache ni
वाईट कर्माच्या
Of bad deeds
प्रवृत्ती Noun
Pravrutti
कल किंवा ओढ
Inclination or tendency

💡 Meaning

It is your duty to perform your prescribed actions, but do not have any attachment to the fruits of those actions. Also, do not be inclined towards performing wrong deeds.

🔍 Deep Interpretation

In this verse, Saint Dnyaneshwar elaborates on the core philosophy of the Bhagavad Gita regarding action. He advises that an individual's right is limited to the performance of duty, not to the results thereof. Attachment to the fruit of labor often leads to anxiety and deviation from the right path. Dnyaneshwar Maharaj emphasizes that while one should abandon the desire for rewards, one must never abandon the duty itself or resort to 'Kukarma' (unrighteous actions). True liberation lies in performing one's role with total dedication and equanimity.

🎯 Practical Application

A student should focus on studying thoroughly and understanding the subjects rather than constantly worrying about the final grades. This focus on the process leads to genuine learning and better results.

📌 Context

Lord Krishna explains the principle of selfless action (Nishkama Karma) to Arjuna, emphasizing duty over desire.

संत ज्ञानेश्वर (Saint Dnyaneshwar)
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Dnyaneshwari Ch. 2, Verse 246

जेथ विषयांचे चिंतन । तेथ उपजे संगपण । संगास्तव जाण । कामु होय ॥

"Where there is contemplation of sense-objects, there attachment is born; from attachment, know that desire arises."

विषयांचे Noun
Vishayanche
भोगवस्तूंचे
of sensory objects
चिंतन Noun
Chintana
सतत विचार
contemplation
उपजे Verb
Upaje
निर्माण होते
arises
संगपण Noun
Sangapana
आसक्ती
attachment
कामु Noun
Kamu
इच्छा
desire

💡 Meaning

Where there is contemplation of sense-objects, there attachment is born; from that attachment, know that desire arises.

🔍 Deep Interpretation

In this verse, Saint Dnyaneshwar describes the psychological process of attachment. When a person constantly dwells on sensory objects (like wealth, fame, or physical pleasures), a psychological bond or attachment is formed. This attachment eventually turns into a strong desire (Kama). This is the first step in the ladder of spiritual downfall, as unfulfilled desires lead to anger and delusion. The teaching emphasizes that the root of all bondage lies in the initial thought process.

🎯 Practical Application

If you find yourself addicted to social media, it's because you are constantly thinking about it. To break the cycle, shift your focus to productive tasks and stop the initial contemplation of the app.

📌 Context

Saint Dnyaneshwar explains the psychological chain of how a person's downfall begins with the mere thought of sensory objects.

संत ज्ञानेश्वर (Saint Dnyaneshwar)
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