Saturday, 30 December 2028
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🕉️Sanskrit Subhashit

3 verses 📿 All Granths
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Dnyaneshwari Ch. 5, Verse 32

जेथ कामक्रोधांचीं नांवें । सांडिलीं असती स्वभावें । जेथ मन हें मनपणें विसरे ॥ ३२ ॥

"Where the names of desire and anger are naturally abandoned; where the mind forgets its own identity."

कामक्रोधांचीं Noun
Kāmakrōdhāñcīṁ
काम आणि क्रोध यांची
of desire and anger
सांडिलीं Verb
Sāṇḍilīṁ
त्यागलेली किंवा सोडलेली
abandoned or cast off
स्वभावें Adverb
Svabhāvēṁ
नैसर्गिकरित्या
naturally
मनपणें Noun
Manapaṇēṁ
मनाचे अस्तित्व किंवा मीपणा
the state of being a mind
विसरे Verb
Visarē
विसरून जाते
forgets

💡 Meaning

A state where the names of desire and anger are naturally dropped, and where the mind forgets its own individual existence.

🔍 Deep Interpretation

In this verse, Saint Dnyaneshwar explains the pinnacle of spiritual realization. He states that in the state of self-realization, desire (Kama) and anger (Krodha) are naturally discarded without effort. Furthermore, the mind loses its individual identity or 'mind-ness' and merges into the supreme consciousness. It represents the dissolution of the ego and the attainment of absolute peace.

🎯 Practical Application

In daily life, practicing mindfulness to remain calm during a provocation is a step toward this state. For example, choosing silence over an angry reaction helps in maintaining mental equilibrium.

📌 Context

Saint Dnyaneshwar describes the state of a liberated soul who has transcended mental fluctuations.

संत ज्ञानेश्वर (Saint Dnyaneshwar)
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Dnyaneshwari Ch. 1, Verse 48

तंव तो अर्जुनु म्हणे । काय हें न कळे मने । जे आपणचि आपणें । मारूं पाहतों ॥

"Then Arjuna said, 'I do not understand what this is that my mind feels, that we are seeking to kill our very own.'"

तंव Adverb
Tanva
तेव्हा
Then
म्हणे Verb
Mhane
म्हणाला
Said
कळे Verb
Kale
समजते
Understand
मने Noun
Mane
मनाला
To the mind
आपणचि Pronoun
Aapanachi
आपण स्वतःच
We ourselves
मारूं Verb
Marun
मारण्यासाठी
To kill

💡 Meaning

Then Arjuna said, 'I do not understand what is happening to my mind, that we are preparing to kill our own people.'

🔍 Deep Interpretation

This verse captures the peak of Arjuna's internal conflict. He questions the very purpose of a war where victory comes at the cost of killing one's own family. It highlights the human tendency to be blinded by attachment (Moha) and the subsequent moral crisis that arises when personal relationships conflict with perceived duty. Saint Dnyaneshwar beautifully portrays Arjuna's state of 'Vishad' (despair) as a necessary precursor to receiving divine knowledge.

🎯 Practical Application

In moments of high emotion or conflict, it is important to pause and reflect on whether our actions are harming those we care about. Example: Before reacting impulsively in a family dispute, one should ask if the conflict is worth damaging the relationship.

📌 Context

Arjuna is overwhelmed with grief and confusion after seeing his kinsmen on the battlefield, questioning the morality of the war.

संत ज्ञानेश्वर (Saint Dnyaneshwar)
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Dnyaneshwari Ch. 3, Verse 7

तरी उचित जे कर्म। आणि विहित जे आश्रम। तेथ न सांडिजे धर्म। आचरतां॥

"Therefore, while performing appropriate actions and following the prescribed stages of life, one should not abandon righteousness."

उचित Adjective
Uchita
योग्य किंवा रास्त
Appropriate or proper
विहित Adjective
Vihita
शास्त्राने नेमून दिलेले
Prescribed or ordained
आश्रम Noun
Ashrama
जीवनाची अवस्था किंवा टप्पा
Stage of life
सांडिजे Verb
Sandije
टाकू नये किंवा सोडू नये
Should not abandon
आचरतां Verb
Acharata
कृती करताना किंवा वागताना
While practicing or performing
धर्म Noun
Dharma
कर्तव्य किंवा नीती
Duty or righteousness

💡 Meaning

One should perform the appropriate actions and the duties prescribed for their stage of life without abandoning the path of righteousness.

🔍 Deep Interpretation

Saint Dnyaneshwar emphasizes that one should not renounce their natural duties or the responsibilities associated with their specific stage of life (Ashrama). True spiritual progress is made not by running away from work, but by performing one's 'Vihita Karma' (prescribed duties) with integrity and without violating the principles of 'Dharma' (righteousness). The focus is on performing action as a service rather than for personal gain.

🎯 Practical Application

In modern life, if you are a professional, your 'Uchita Karma' is to fulfill your job responsibilities. Instead of seeking shortcuts or avoiding work, performing your duties with honesty and ethics is the practical application of this verse. Example: An employee completing their tasks diligently without compromising on company values.

📌 Context

In the third chapter, Saint Dnyaneshwar explains Shri Krishna's teachings on how action is superior to inaction when performed without attachment.

संत ज्ञानेश्वर (Saint Dnyaneshwar)
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