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🕉️Sanskrit Subhashit

3 verses 📿 All Granths
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Dnyaneshwari Ch. 2, Verse 142

म्हणोनि अर्जुना हें ऐसें । जो आपणपें आपणचि प्रकाशे । तो तोचि होय आपैसे । निभ्रांत मानीं ॥ १४२ ॥

"Therefore, O Arjuna, he who reveals himself by himself, becomes that (the Divine) naturally; hold this as certain."

म्हणोनि Conjunction
Mhaṇōni
म्हणून
Therefore
आपणपें Pronoun
Āpaṇapēṃ
स्वतःला
To oneself
प्रकाशे Verb
Prakāśē
प्रकाशित करतो किंवा ओळखतो
Illuminates or realizes
आपैसे Adverb
Āpaisē
सहजपणे किंवा आपोआप
Naturally or effortlessly
निभ्रांत Adjective
Nibhrānta
शंकारहित किंवा खात्रीने
Without doubt
मानीं Verb
Mānīṃ
समज किंवा मान
Consider or believe

💡 Meaning

Therefore, Arjuna, one who realizes the Self through the Self, naturally becomes the Supreme Self; believe this to be undoubtedly true.

🔍 Deep Interpretation

In this verse, Dnyaneshwar Maharaj emphasizes that the realization of the Self is a self-illuminating process. He explains that when an individual transcends the ego and the material world to look within, they perceive their true essence. This realization is not an external acquisition but a natural unfolding of one's inherent divinity. Once this state is reached, the seeker effortlessly merges into the Supreme Reality. He urges Arjuna to accept this truth without any skepticism, highlighting the certainty of spiritual transformation through self-knowledge.

🎯 Practical Application

In daily life, instead of seeking validation from others, focus on self-reflection. Understanding your own strengths and inner peace leads to natural confidence. Example: Trusting your preparation for a task rather than worrying about others' opinions allows you to perform with a steady mind.

📌 Context

Saint Dnyaneshwar describes the state of a person who has achieved self-realization and merged with the ultimate reality.

संत ज्ञानेश्वर (Saint Dnyaneshwar)
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Dnyaneshwari Ch. 2, Verse 221

वासांसि जीर्णानि यथा विहाय नवानि गृह्णाति नरोऽपराणि । तथा शरीराणि विहाय जीर्णान्यन्यानि संयाति नवानि देही ॥

जैसे जुने वस्त्र सांडिजे । मग नूतन वेढिजे । तैसे देहांतर स्वीकारिजे । चैतन्ये येणे ॥

"As a man casts off worn-out garments and puts on others that are new, so does the embodied soul cast off worn-out bodies and enter into others that are new."

जुने Adjective
June
जुने किंवा जीर्ण
Old or worn out
वस्त्र Noun
Vastra
कपडे
Clothes
सांडिजे Verb
Sandije
त्याग करणे किंवा सोडणे
To discard or leave
नूतन Adjective
Nutan
नवीन
New
वेढिजे Verb
Vedhije
परिधान करणे
To wear or wrap
देहांतर Noun
Dehantar
दुसरे शरीर धारण करणे
Change of body
चैतन्ये Noun
Chaitanye
आत्मा किंवा चैतन्यशक्ती
Pure Consciousness or Soul

💡 Meaning

Just as a person discards old clothes and puts on new ones, the soul discards the old body and accepts a new one.

🔍 Deep Interpretation

In this verse, Saint Dnyaneshwar elaborates on the Bhagavad Gita's concept of the soul's journey. He compares the physical body to a garment. Just as a human being naturally discards old, tattered clothes to wear fresh ones, the Soul (Chaitanya) discards a worn-out physical form to inhabit a new one. This scholarly interpretation emphasizes that the essence of a being is independent of its physical vessel. Death is not an end but a transition, a change of 'costume' in the cosmic play of existence.

🎯 Practical Application

This teaching can be applied when dealing with grief. By understanding that only the physical form is lost while the spiritual essence continues its journey, one can find the strength to move forward in life.

📌 Context

Lord Krishna uses the analogy of changing clothes to explain the concept of transmigration of the soul to Arjuna.

संत ज्ञानेश्वर (Saint Dnyaneshwar)
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Dnyaneshwari Ch. 2, Verse 67

तरी अर्जुना हे नवल पाहे । जे आत्मज्ञान कीर आहे । परी तेथेंचि विस्मयो होये । देखिलियावरी ॥

"Therefore, Arjuna, see this wonder; that self-knowledge indeed exists, but there is amazement upon seeing it."

नवल Noun
Naval
आश्चर्य
Wonder/Surprise
आत्मज्ञान Noun
Atmajnan
स्वस्वरूपाचे ज्ञान
Self-knowledge
कीर Particle
Keer
खरोखर
Indeed/Truly
विस्मयो Noun
Vismayo
अचंबा
Amazement
देखिलियावरी Verb
Dekhiliyavari
पाहिल्यावर/अनुभवल्यावर
Upon seeing/experiencing

💡 Meaning

Arjuna, look at this wonder! Self-knowledge truly exists, yet one is filled with amazement upon experiencing it.

🔍 Deep Interpretation

In this verse, Saint Dnyaneshwar highlights the paradox of self-knowledge. Although the Atman (Self) is our very essence and always present, its realization brings a sense of profound wonder. The 'wonder' arises because the seeker realizes that what they were searching for everywhere was actually within them all along. It is a state beyond intellectual comprehension where only pure amazement remains. This corresponds to the Vedic idea that the soul is the greatest mystery of existence.

🎯 Practical Application

Realizing one's own hidden potential often brings a sense of surprise. Just as a person might be surprised by their own inner strength during a crisis, we should strive to discover our true inner self through introspection. Example: When you finally understand a complex concept, the 'Aha!' moment is similar to the wonder described here.

📌 Context

Saint Dnyaneshwar explains the mysterious and wonderful nature of the soul (Atman) as a commentary on Gita 2.29.

संत ज्ञानेश्वर (Saint Dnyaneshwar)
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