म्हणोनि तूं आतां । उठीं वेगीं पंडुसुता । सांडीं हे व्याकुळता । मानसींची ॥
"Therefore, arise now quickly, O son of Pandu; cast off this mental distress."
💡 Meaning
Therefore, O Arjuna, arise quickly and cast away this mental distress.
म्हणोनि तूं आतां । उठीं वेगीं पंडुसुता । सांडीं हे व्याकुळता । मानसींची ॥
"Therefore, arise now quickly, O son of Pandu; cast off this mental distress."
Therefore, O Arjuna, arise quickly and cast away this mental distress.
In this verse, Saint Dnyaneshwar captures the pivotal moment where Krishna commands Arjuna to rise. The term 'Vyakulata' refers to the mental agitation caused by attachment and confusion. Dnyaneshwar emphasizes that spiritual and worldly success requires one to first conquer the internal chaos of the mind. By addressing him as 'Pandusuta', Krishna invokes Arjuna's lineage and strength, reminding him that his current state of distress is beneath his true nature.
This verse serves as a powerful call to action when one is paralyzed by overthinking or fear. For example, a leader facing a crisis should stop worrying about the consequences and start taking decisive steps to solve the problem.
Krishna urges Arjuna to abandon his mental weakness and prepare for the battle of life.
तरी चातुर्वर्ण्य म्यां सृजिलें । गुणकर्मविभागें कल्पिलें । परि तें मीचि कीं न केलें । ऐसें जाणें ॥
"The four-fold order was created by Me according to the divisions of Gunas and Karma; though I am its author, know Me as the non-doer."
I have created the four-fold order based on the distribution of qualities and actions. Though I am the creator, know Me to be the non-doer and immutable.
In this profound commentary on the Bhagavad Gita, Saint Dnyaneshwar explains that the classification of society into four categories is a divine design based on the psychological traits (Gunas) and professional aptitudes (Karma) of individuals. The core spiritual lesson here is the concept of 'Akarta' (Non-doer). Even though the Divine is the source of all cosmic activity, He remains untouched by it. For a seeker, this means performing one's duties with excellence but without the egoistic attachment of being the 'doer', thereby achieving liberation while being active in the world.
Focus on your natural strengths and perform your duties without being attached to the ego of being the 'doer'. Example: A leader should organize a team based on skills but remain humble about the success, attributing it to the collective effort.
Lord Krishna explains the divine origin of the social structure based on inherent nature and actions, while asserting His own detachment from the act of creation.
म्हणोनि उचित जे कर्म । आणि विहित जे धर्म । तेचि आचरावे उत्तम । फळाशा सांडूनि ॥
"Therefore, perform that which is appropriate action and that which is prescribed duty, with excellence, by renouncing the hope for rewards."
Therefore, perform the appropriate actions and prescribed duties with excellence, while renouncing the desire for their fruits.
In this verse, Saint Dnyaneshwar emphasizes the practice of Nishkama Karma (selfless action). He guides that an individual should perform actions that are 'Uchit' (right/appropriate) and 'Vihit' (ordained by duty or scriptures). The performance should be 'Uttam' (of the highest quality), but the performer must remain detached from the 'Phalasha' (expectation of rewards). By focusing entirely on the purity of the action rather than the outcome, one attains mental peace and spiritual growth, as the ego associated with the results is eliminated.
A professional should focus on delivering the best quality work for a project rather than constantly worrying about a promotion or bonus. Example: A doctor treating a patient should focus entirely on the treatment process rather than the fee or fame.
Saint Dnyaneshwar explains the essence of performing one's duty without attachment to the results, following the teachings of the Bhagavad Gita.