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🕉️Sanskrit Subhashit

3 verses 📿 All Granths
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Dnyaneshwari Ch. 3, Verse 190

म्हणोनि तूं नि:संगु। होऊनि करीं हा योगु। जो विहितु कर्मप्रसंगु। तो आचरीं गा॥

"Therefore, you become unattached and practice this yoga; perform the prescribed actions that come your way."

म्हणोनि Conjunction
Mhanoni
म्हणून
Therefore
नि:संगु Adjective
Nisangu
आसक्ती नसलेला / अलिप्त
Unattached
विहितु Adjective
Vihitu
शास्त्राने सांगितलेले / योग्य
Prescribed / Rightful
आचरीं Verb
Achari
आचरण कर / कर
Perform / Practice
कर्मप्रसंगु Noun
Karmaprasangu
कर्माची वेळ / कर्तव्य कर्म
Occasion of action / Duty

💡 Meaning

Therefore, becoming unattached, practice this yoga of action. Perform the duties that are prescribed for you.

🔍 Deep Interpretation

In this verse, Saint Dnyaneshwar emphasizes the practice of Nishkama Karma (selfless action). He advises that one should remain 'Nisangu' (unattached) to the fruits of their labor. The term 'Vihitu Karmaprasangu' refers to the duties that are naturally assigned to an individual based on their situation and nature. By performing these duties without ego or desire, the action transforms into a spiritual discipline (Yoga) that leads to inner peace and liberation.

🎯 Practical Application

In professional life, focus on the excellence of your task rather than the promotion or reward. For instance, a doctor should focus on the patient's recovery as their primary duty, regardless of the personal gain involved.

📌 Context

Saint Dnyaneshwar explains Krishna's instruction to Arjuna about performing one's duty without attachment to the results.

संत ज्ञानेश्वर (Saint Dnyaneshwar)
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Dnyaneshwari Ch. 4, Verse 7

अजोऽपि सन्नव्ययात्मा भूतानामीश्वरोऽपि सन् । प्रकृतिं स्वामधिष्ठाय सम्भवाम्यात्ममायया ॥

म्हणोनि मी अजुही होय । आणि अव्ययही परि आहे । परि प्रकृतीसी अधिष्ठूनि येय । मायेच्या योगें ॥

"Therefore, I am unborn and also immutable; but by presiding over My Prakriti, I manifest through Maya."

म्हणोनि Conjunction
Mhanoni
म्हणून
Therefore
अजु Adjective
Aju
जन्मरहित
Unborn
अव्यय Adjective
Avyaya
अविनाशी
Imperishable
प्रकृतीसी Noun
Prakritisi
निसर्गाला किंवा मायेला
To Nature or Maya
अधिष्ठूनि Verb
Adhishthuni
अधिष्ठान करून किंवा आधार घेऊन
Presiding over
योगें Noun
Yoge
साहाय्याने किंवा योगाने
Through or by means of

💡 Meaning

Even though I am unborn and indestructible, I manifest myself by presiding over my own nature through my divine power (Maya).

🔍 Deep Interpretation

In this verse, Saint Dnyaneshwar elucidates the mystery of divine incarnation. He explains that the Supreme Reality is 'Aja' (unborn) and 'Avyaya' (immutable). Unlike ordinary beings who are forced into birth by the fruits of their past actions (Karma), the Lord assumes a form by His own will. He presides over His 'Prakriti' (the creative power or Maya) to manifest in the material world. This manifestation is a divine play (Lila) intended for the restoration of cosmic order, where the Lord remains the master of Maya rather than being its subject.

🎯 Practical Application

Recognize that your true essence is eternal and beyond the temporary changes of life. Example: Just as an actor plays a role without forgetting their true identity, perform your daily duties with excellence without getting lost in the ego of the persona.

📌 Context

Lord Krishna explains the divine nature of His birth and how He manifests in the world despite being eternal.

संत ज्ञानेश्वर (Saint Dnyaneshwar)
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Dnyaneshwari Ch. 5, Verse 69

जेथें अर्जुना हें संन्यासपण । तेंचि योगु जाण । म्हणूनि दोन्ही एकचि हें प्रमाण । मानिजे गा ॥

"Where there is this Sanyasa, O Arjuna, know that to be Yoga itself; therefore, let both be regarded as one."

संन्यासपण Noun
Sanyaspan
संन्यासाची वृत्ती किंवा त्याग
State of renunciation
योगु Noun
Yogu
कर्मयोग किंवा ईश्वराशी जोडले जाणे
Path of selfless action
प्रमाण Noun
Praman
सत्य किंवा पुरावा
Truth or standard
मानिजे Verb
Manije
मानले पाहिजे किंवा समजावे
Should be considered
दोन्ही Adjective
Donhi
दोन्हीही (संन्यास आणि योग)
Both

💡 Meaning

O Arjuna, know that what is called Sanyasa is the same as Yoga. Therefore, consider both of them to be one and the same truth.

🔍 Deep Interpretation

In this verse, Saint Dnyaneshwar emphasizes that Sanyasa (renunciation) and Yoga (selfless action) are not distinct paths but two sides of the same coin. A true Sanyasi is one who has renounced the ego, and a true Yogi is one who performs actions without attachment to the fruits. The ultimate realization in both is the same—the dissolution of the 'I' sense and union with the Divine. He urges Arjuna to look beyond the external differences and see the internal oneness of these paths.

🎯 Practical Application

In daily life, performing your duties without being attached to the results is the practical application of this verse. For example, a professional completing a project with full dedication for the sake of excellence, rather than just for a promotion, practices the essence of both Sanyasa and Yoga.

📌 Context

Saint Dnyaneshwar explains the fundamental unity between the path of renunciation (Sanyasa) and the path of selfless action (Yoga).

संत ज्ञानेश्वर (Saint Dnyaneshwar)
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