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🕉️Sanskrit Subhashit

3 verses 📿 All Granths
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Dnyaneshwari Ch. 2, Verse 111

तरी आतां धनुर्धरा । हा मोह सांडीं वोखरा । तूं विचारीं पां अंतरा- । माझि निजें ॥

"Therefore now, O Archer, cast away this vile delusion; reflect within your own heart."

धनुर्धरा Noun
Dhanurdhara
हे अर्जुना (धनुष्य धारण करणाऱ्या)
O Archer (Arjuna)
मोह Noun
Moha
भ्रम किंवा अज्ञान
Delusion or attachment
सांडीं Verb
Sandi
त्याग कर किंवा सोडून दे
Abandon or discard
वोखरा Adjective
Vokhara
वाईट किंवा घातक
Vile or harmful
विचारीं Verb
Vichari
विचार कर
Reflect or contemplate
अंतरा-माझि Adverb
Antara-maji
हृदयात किंवा अंतःकरणात
Within the heart or mind

💡 Meaning

Therefore, O Archer, abandon this harmful delusion; reflect deeply within your own heart and see the truth.

🔍 Deep Interpretation

In this Ovi, Saint Dnyaneshwar interprets Krishna's call to action. The word 'Vokhara' signifies something that is inherently bad or toxic to one's spiritual growth. Krishna addresses Arjuna as 'Dhanurdhara' to remind him of his prowess and duty. He suggests that the grief Arjuna feels is a result of external delusion. By asking him to 'reflect within' (Antara-maji), Krishna points towards the Vedantic truth that the answers to life's greatest dilemmas lie in understanding the eternal nature of the Self, rather than being swayed by transient emotions.

🎯 Practical Application

This verse is a practical guide for decision-making. When overwhelmed by emotions like fear or attachment, one should practice 'Antara-vichar' (introspection). For example, if a professional is afraid of taking a necessary risk due to fear of failure, they should look within to find their core strength and discard the 'vokhara' (harmful) doubt.

📌 Context

Lord Krishna addresses Arjuna's state of mental confusion and grief on the battlefield, urging him to look within for clarity.

संत ज्ञानेश्वर (Saint Dnyaneshwar)
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Dnyaneshwari Ch. 4, Verse 59

जेणें अज्ञानाचें मूळ खणिलें । कर्माचें कवतुक सांडिलें । तें ज्ञानचि होय संचलें । जयाचिया ठायीं ॥

"He who has dug out the root of ignorance and cast aside the fascination for action, in him, knowledge has become fully established."

अज्ञानाचें Noun
Ajnanache
अज्ञानाचे
of ignorance
मूळ Noun
Mula
मूळ/पाया
root
खणिलें Verb
Khanile
उपटून टाकले/खणून काढले
dug out/uprooted
कवतुक Noun
Kavatuka
कौतुक/अभिमान/आसक्ती
fascination/pride
सांडिलें Verb
Sandile
सोडून दिले/त्याग केला
abandoned/discarded
संचलें Verb
Sanchale
स्थिर झाले/साठले
established/accumulated

💡 Meaning

He who has uprooted the very foundation of ignorance and abandoned the pride of action, in him, true knowledge resides firmly.

🔍 Deep Interpretation

In this verse, Dnyaneshwar Maharaj describes the profound transformation of a seeker. By 'digging out the root of ignorance,' the seeker eliminates the fundamental cause of bondage—the false identification with the ego. Once the 'fascination' or 'pride' of action is discarded, the individual no longer feels like the independent doer of deeds. In such a state of consciousness, divine knowledge becomes permanently established and steady.

🎯 Practical Application

Practice performing your duties without seeking personal glory. For instance, if you help a colleague, do it because it is the right thing to do, not to receive praise or feel superior.

📌 Context

Saint Dnyaneshwar explains the state of a person who has attained self-realization and is free from the ego of being a doer.

संत ज्ञानेश्वर (Saint Dnyaneshwar)
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Dnyaneshwari Ch. 4, Verse 152

म्हणोनि ज्ञानाग्निचेनि मुखें । कर्माचीं इंधने अशेखें । जाळूनि जो निखें । आत्मरूपीं ॥ १५२ ॥

"Therefore, having burnt all the fuel of actions in the mouth of the fire of knowledge, he who remains pure in the form of the Self."

म्हणोनि Conjunction
Mhaṇoni
म्हणून
Therefore
ज्ञानाग्निचेनि Noun
Jñānāgnicēni
ज्ञानाच्या अग्नीने
By the fire of knowledge
इंधने Noun
Indhanē
सरपण किंवा लाकडे
Fuel or firewood
अशेखें Adverb
Aśēkhēṃ
संपूर्णपणे / काहीही शिल्लक न ठेवता
Entirely / without remainder
जाळूनि Verb
Jāḷūni
जाळून टाकून
Having burnt
आत्मरूपीं Noun
Ātmarūpīṃ
आत्मस्वरूपात
In the form of the Self

💡 Meaning

Therefore, he who has burnt all the fuel of actions in the fire of knowledge and remains established in the pure form of the Self.

🔍 Deep Interpretation

In this verse, Saint Dnyaneshwar describes the transformative power of spiritual wisdom. Just as physical fire consumes fuel and leaves nothing behind, the 'Fire of Knowledge' (Jnana-Agni) consumes the 'Fuel of Actions' (Karma). This means that once a person realizes their true identity as the eternal Self (Atman), the fruits and consequences of their past and present actions no longer bind them. They attain a state of pure existence, free from the cycle of cause and effect, established firmly in their divine nature.

🎯 Practical Application

In daily life, perform your duties without the ego of being the 'doer'. For example, if you help someone, do it as a service to humanity rather than expecting praise; this 'knowledge' keeps your mind free from the burden of expectations and karma.

📌 Context

Saint Dnyaneshwar explains the concept of Jnana-Agni (the fire of knowledge) which destroys the bondage of karma.

संत ज्ञानेश्वर (Saint Dnyaneshwar)
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