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🕉️Sanskrit Subhashit

3 verses 📿 All Granths
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Dnyaneshwari Ch. 5, Verse 84

जेथ पाविजे तें आपणचि होइजे । मग पावणें हें न बोलिजे । ऐसें ऐक्य आथी ॥

"Where that which is to be attained is reached, one becomes that itself; then 'attaining' is no longer spoken of; such is the unity."

जेथ Adverb
Jetha
जेथे
Where
पाविजे Verb
Pavije
प्राप्त करणे
To be attained
आपणचि Pronoun
Aapanachi
स्वतःच
Oneself
होइजे Verb
Hoije
होणे
Becomes
ऐक्य Noun
Aikya
एकरूपता
Unity
आथी Verb
Aathi
आहे/असते
Is/Exists

💡 Meaning

Where one becomes the very thing they sought to reach, the concept of 'attaining' ceases to exist; such is the state of perfect unity.

🔍 Deep Interpretation

In this verse, Saint Dnyaneshwar describes the pinnacle of spiritual realization. He explains that once a seeker reaches the ultimate goal (Brahman), they lose their individual identity and become one with the goal itself. The distinction between the 'reacher' and the 'destination' vanishes. This is the state of Advaita (non-duality), where the soul realizes its inherent unity with the Supreme Consciousness, much like a drop of water merging into the ocean.

🎯 Practical Application

In daily life, when you are fully absorbed in a creative task like painting or coding, you lose the sense of 'I am doing this' and become the process itself. This flow state is a glimpse of the unity Dnyaneshwar speaks of, where the doer and the deed become one.

📌 Context

Saint Dnyaneshwar explains the state of non-duality (Advaita) where the seeker and the goal become one.

संत ज्ञानेश्वर (Saint Dnyaneshwar)
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Dnyaneshwari Ch. 1, Verse 33

तैसे अध्यात्मशास्त्रीं इये । जेथ अर्जुनु अधिकारु लाहे । तेथ श्रीकृष्णुचि वदता होये । हें नवल नोहे ॥ ३३ ॥

"Likewise, in this spiritual science, where Arjuna attains the qualification and Shri Krishna himself becomes the speaker, this is no wonder."

अध्यात्मशास्त्रीं Noun
Adhyatmashastri
अध्यात्म शास्त्रामध्ये
In the science of spirituality
अधिकारु Noun
Adhikaru
पात्रता किंवा अधिकार
Qualification or right
लाहे Verb
Lahe
प्राप्त करतो
Obtains or gets
वदता Noun
Vadata
बोलणारा किंवा सांगणारा
Speaker
नवल Noun
Naval
आश्चर्य
Wonder or surprise

💡 Meaning

Just as in this spiritual science, where Arjuna is the qualified seeker and Shri Krishna himself is the speaker, it is no wonder that supreme wisdom is revealed.

🔍 Deep Interpretation

In this verse, Saint Dnyaneshwar emphasizes the perfect alignment between the teacher and the student. He states that in the spiritual science of the Gita, where the Supreme Lord Krishna is the speaker and the devoted Arjuna is the qualified recipient, the emergence of profound wisdom is natural and inevitable. It highlights that true knowledge flourishes when a perfect master meets a deserving disciple.

🎯 Practical Application

Success in any learning process depends on both the expertise of the mentor and the readiness of the student. Example: A dedicated student paired with a brilliant teacher leads to exceptional mastery of a subject.

📌 Context

Saint Dnyaneshwar describes the divine combination of Lord Krishna as the teacher and Arjuna as the ideal student in the Gita.

संत ज्ञानेश्वर (Saint Dnyaneshwar)
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Dnyaneshwari Ch. 4, Verse 80

तैसे कर्माचेनि आधारें । कर्मचि सांडिजे निर्धारें । जैसें नाविका नाव सावरें । पैलतीरा ॥

"Likewise, with the support of action, one should firmly abandon the bondage of action, just as a boatman reaches the other shore using a boat."

कर्माचेनि Noun
Karmacheni
कर्माच्या
By means of action
आधारें Noun
Adhare
आधाराने
With the support of
सांडिजे Verb
Sandije
सोडावे किंवा त्याग करावा
Should be abandoned
निर्धारें Adverb
Nirdhare
निश्चयाने
With determination
नाविका Noun
Navika
नावाड्याला
To the boatman
पैलतीरा Noun
Pailtira
दुसऱ्या काठाला
To the other shore

💡 Meaning

Just as a boatman reaches the opposite bank with the help of a boat, one should use action to firmly transcend the bondage of action.

🔍 Deep Interpretation

In this verse, Saint Dnyaneshwar uses a beautiful metaphor of a boat. To cross a body of water, a boat is indispensable. However, the purpose of the boat is to reach the shore; once reached, the traveler steps out. Similarly, one must perform their worldly and spiritual duties (Karma) with full dedication. This performance of duty, when done without ego and attachment to results, becomes the vehicle that carries the seeker to the shore of liberation (Jnana). The 'abandonment' mentioned is not of the action itself, but of the 'doership' and the binding nature of desire.

🎯 Practical Application

In professional life, treat your projects as a 'boat' to reach your career goals. Focus on the quality of the work (the process) rather than being paralyzed by the fear of the result. Once the goal is achieved, move forward without being obsessed with past successes.

📌 Context

Dnyaneshwar Maharaj explains how a seeker should use action as a tool to eventually transcend the bondage of action itself.

संत ज्ञानेश्वर (Saint Dnyaneshwar)
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