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🕉️Sanskrit Subhashit

3 verses 📿 All Granths
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Dnyaneshwari Ch. 2, Verse 59

विषया विनिवर्तन्ते निराहारस्य देहिनः । रसवर्जं रसोऽप्यस्य परं दृष्ट्वा निवर्तते ॥

विषय तरी न सेवती । परि ते रसाची आस धरिती । जैसा उपवासी मरे युक्ती । परि क्षुधा न संडे ॥

"The objects of the senses turn away from the embodied soul who abstains from them, but the taste for them remains. Even this taste fades when the Supreme is seen."

विषय Noun
Vishaya
इंद्रियांचे उपभोग (शब्द, स्पर्श, रूप, रस, गंध)
Sensory objects
सेवती Verb
Sevati
सेवन करणे किंवा उपभोगणे
To consume or enjoy
आस Noun
Aas
ओढ किंवा इच्छा
Desire or longing
उपवासी Noun
Upavasi
ज्याने आहार सोडला आहे असा
One who fasts
क्षुधा Noun
Kshudha
भूक
Hunger
संडे Verb
Sande
सोडणे किंवा जाणे
To leave or abandon

💡 Meaning

Even if a person stops enjoying sensory objects, the craving for them remains. This craving only disappears when one realizes the Supreme Truth.

🔍 Deep Interpretation

Saint Dnyaneshwar explains that merely abstaining from sensory objects does not mean one has conquered them. Just as a fasting person refrains from food but still feels hunger, a seeker might avoid objects, but the 'rasa' (taste or relish) remains in the mind. This subtle attachment only vanishes when one experiences the Supreme Reality (Param). True liberation is not just physical restraint but a mental transformation that occurs upon divine realization.

🎯 Practical Application

Quitting a bad habit requires more than just stopping the action; it requires changing the mindset. For example, a student might keep their phone away to study, but if they are still thinking about it, they aren't truly focused. Real focus comes when they find joy and purpose in their studies.

📌 Context

Saint Dnyaneshwar explains the difference between external suppression of senses and internal detachment through the realization of the Supreme.

संत ज्ञानेश्वर (Saint Dnyaneshwar)
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Dnyaneshwari Ch. 2, Verse 335

म्हणोनि तूं आतां । झकविजे गा पांडुसुता । हे सांडूनि उचिता । अनुचित न करीं ॥

म्हणून तू आता, हे पांडुपुत्रा अर्जुना, गोंधळून जाऊ नकोस. जे तुझे योग्य कर्तव्य आहे ते सोडून अयोग्य गोष्ट करू नकोस.

"Therefore, O Arjuna, do not be deceived; do not abandon your rightful duty to do what is improper."

म्हणोनि Conjunction
Mhanoni
म्हणून
Therefore
झकविजे Verb
Zhakavije
भुलणे किंवा गोंधळणे
To be deluded or confused
पांडुसुता Noun
Pandusuta
पांडूचा पुत्र (अर्जुन)
Son of Pandu (Arjuna)
सांडूनि Verb
Sanduni
सोडून देऊन
Having abandoned
उचिता Adjective
Uchita
योग्य किंवा विहित कर्तव्य
Proper or rightful duty
अनुचित Adjective
Anuchita
अयोग्य
Improper or wrong

💡 Meaning

Therefore, O son of Pandu (Arjuna), do not be deluded now. Do not abandon what is right and do what is improper.

🔍 Deep Interpretation

In this verse, Saint Dnyaneshwar emphasizes the necessity of adhering to one's 'Swadharma' (personal duty). Arjuna is caught in a moral dilemma, feeling that fighting his kin is wrong. However, the teaching points out that for a warrior on the battlefield, fighting for justice is the only 'Uchita' (appropriate) action. Abandoning this duty out of emotional delusion is 'Anuchita' (inappropriate). It teaches us that true integrity lies in performing our designated roles with courage rather than escaping them under the guise of false compassion.

🎯 Practical Application

In daily life, we often face situations where we want to quit our responsibilities because they are difficult or emotionally taxing. For example, a student must study for exams even if they feel stressed, because that is their 'Uchita' duty. Avoiding the exam would be 'Anuchita'.

📌 Context

Lord Krishna, through Dnyaneshwar's commentary, advises Arjuna not to be swayed by delusion and to stick to his righteous duty as a warrior.

संत ज्ञानेश्वर (Saint Dnyaneshwar)
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Dnyaneshwari Ch. 4, Verse 67

म्हणौनि कर्माचिया स्थिती । जे अकर्मता पाहाती । तेचि पूर्ण जाणती । योगयुक्त ॥ ६७ ॥

म्हणून कर्माच्या ठिकाणी जे अकर्म पाहतात, तेच पूर्ण ज्ञानी आणि योगयुक्त आहेत.

"Therefore, those who see inaction in action are the ones who truly understand and are established in Yoga."

म्हणौनि Conjunction
Mhanauni
म्हणून
therefore
कर्माचिया Noun
Karmachiya
कर्माच्या
of action
स्थिती Noun
Sthiti
अवस्थेत
state or condition
अकर्मता Noun
Akarmata
कर्माचा अभाव किंवा निष्कामता
inaction or selfless action
पाहाती Verb
Pahati
पाहतात
observe or see
जाणती Verb
Janati
जाणतात किंवा ओळखतात
know or understand
योगयुक्त Adjective
Yogayukta
योगाशी जोडलेला
united in Yoga

💡 Meaning

Therefore, those who perceive inaction within the state of action are the ones who possess complete knowledge and are truly united in Yoga.

🔍 Deep Interpretation

Dnyaneshwar Maharaj elucidates the paradox of 'inaction in action'. A person who performs their duties without the ego of being the 'doer' and without attachment to the results is considered truly wise. Such a person remains untouched by the bonds of karma, even while being physically active in the world. This state of being is called 'Akarmata' (inaction), where the soul remains a witness while the body performs its natural functions.

🎯 Practical Application

In daily life, perform your tasks as a duty without letting your ego take credit. For example, a parent caring for a child out of pure love without expecting anything in return is practicing 'inaction in action'.

📌 Context

Saint Dnyaneshwar explains the profound concept of seeing inaction within action, which is the hallmark of a true Yogi.

संत ज्ञानेश्वर (Saint Dnyaneshwar)
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