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🕉️Sanskrit Subhashit

3 verses 📿 All Granths
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Dnyaneshwari Ch. 4, Verse 113

म्हणोनि कर्म तंव अविद्या। हे बोलणे काय कीं सिद्धा। परी अविद्याचि अविद्या। नाशी जेणें॥

"Therefore, action is ignorance; why say this to the realized? But it is ignorance itself that destroys ignorance."

म्हणोनि Conjunction
Mhanoni
म्हणून
Therefore
कर्म Noun
Karma
कार्य किंवा कृती
Action or work
अविद्या Noun
Avidya
अज्ञान
Ignorance
सिद्धा Noun
Siddha
ज्ञानी किंवा आत्मज्ञानी पुरुष
Realized soul or enlightened one
नाशी Verb
Nashi
नाश करते
Destroys

💡 Meaning

Therefore, action is considered ignorance; there is no need to tell this to the realized ones. However, it is through action (performed selflessly) that ignorance is destroyed.

🔍 Deep Interpretation

In this verse, Dnyaneshwar Maharaj addresses the philosophical paradox of action. While action is often rooted in the ego (ignorance), when performed with detachment and as a sacrifice, it becomes the very instrument that dissolves the ego. It is like using a thorn to remove another thorn; the process of selfless action eventually leads to the cessation of the cycle of ignorance. For the 'Siddhas' (enlightened ones), this is self-evident, but for the seeker, it is the path to liberation.

🎯 Practical Application

In daily life, if you perform your duties (like studying or working) without obsessing over the results, the work itself becomes a form of meditation that clears your mind of stress and ego. For example, volunteering without seeking fame brings true inner peace.

📌 Context

Saint Dnyaneshwar explains the paradox of how action, which usually stems from ignorance, can be the tool to destroy ignorance itself when performed selflessly.

संत ज्ञानेश्वर (Saint Dnyaneshwar)
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Dnyaneshwari Ch. 2, Verse 134

म्हणोनि तूं अर्जुना । झणीं चित्तीं वाहासी खेदना । हें आदिअंतीं पाहातां ना । कांहींच नव्हे ॥ १३४ ॥

"Therefore, Arjuna, do not let your mind be filled with sorrow; when viewed from the perspective of the beginning and the end, this is nothing at all."

म्हणोनि Adverb
Mhanoni
म्हणून
Therefore
चित्तीं Noun
Chitti
मनात
In the mind
खेदना Noun
Khedana
दुःख / शोक
Grief or sorrow
आदिअंतीं Noun
Adi-anti
सुरुवात आणि शेवटी
Beginning and end
नव्हे Verb
Navhe
नाही
Is not
झणीं Adverb
Jhani
कदापि / मुळीच
At all / ever

💡 Meaning

Therefore, O Arjuna, do not harbor grief in your heart. If you look at the beginning and the end of these things, they are essentially nothing.

🔍 Deep Interpretation

In this verse, Saint Dnyaneshwar emphasizes the concept of 'Mithya' (illusion). He argues that if something does not exist in the beginning (before creation) and will not exist at the end (after destruction), its existence in the middle is merely a temporary appearance. Therefore, a wise person should not grieve for things that are inherently transient. This is a call to focus on the eternal Self rather than the changing forms of the world.

🎯 Practical Application

Apply this to emotional resilience. When facing a temporary setback, remind yourself that the situation is transient. For example, during a financial loss, understand that wealth comes and goes, but your inner strength is what truly matters.

📌 Context

Saint Dnyaneshwar explains the impermanence of the physical world to Arjuna, following the logic of the Bhagavad Gita.

संत ज्ञानेश्वर (Saint Dnyaneshwar)
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Dnyaneshwari Ch. 3, Verse 16

म्हणोनि जो हा ऐसा । न भजेचि गा मानसा । तो पापराशी भरंवसा । जाणावा पैं ॥ १६ ॥

"Therefore, he who does not follow this (path of duty) in his mind, know him for certain to be a heap of sins."

म्हणोनि Conjunction
Mhanoni
म्हणून
Therefore
भजेचि Verb
Bhajechi
अनुसरण करणे / भजणे
Follows or practices
मानसा Noun
Manasa
मनात
In the mind
पापराशी Noun
Paparashi
पापाचा ढीग
Heap of sins
भरंवसा Adverb
Bharavasa
खात्रीने / नक्कीच
Certainly
जाणावा Verb
Janava
ओळखावा / समजावा
Should be known

💡 Meaning

Therefore, one who does not follow this path of duty in their mind should be known for certain as a heap of sins.

🔍 Deep Interpretation

In this verse, Dnyaneshwar Maharaj emphasizes the necessity of performing one's 'Swadharma' (prescribed duty). He posits that the universe is a reciprocal system where every being must contribute through action. A person who enjoys the resources of the world but refuses to perform their duties in return is described as an embodiment of sin. Their life is considered futile because they disrupt the harmony of the cosmic order (Yajna).

🎯 Practical Application

One should fulfill their professional and social responsibilities without evasion. For example, taking a salary but intentionally avoiding work is a modern equivalent of being a 'burden' on the system as described in this verse.

📌 Context

Saint Dnyaneshwar describes the spiritual and social consequences for those who ignore their natural duties and the cosmic cycle of action.

संत ज्ञानेश्वर (Saint Dnyaneshwar)
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