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Wednesday, 18 October 2028
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🕉️Sanskrit Subhashit

3 verses 📿 All Granths
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Dnyaneshwari Ch. 2, Verse 188

म्हणोनि इंद्रियें आपुलेनि बळें । विचरती जरी विषयमेळें । तरी तीं न बाधती कवणें काळें । जयाचें मन स्वाधीन ॥ १८८ ॥

"Therefore, even if the senses move among their objects by their own strength, they never cause harm to one whose mind is under control."

इंद्रियें Noun
Indriye
ज्ञानेंद्रिये आणि कर्मेंद्रिये
Sense organs
विचरती Verb
Vicharati
वावरतात किंवा फिरतात
Wander or move
विषयमेळें Noun
Vishayamele
विषयांच्या सहवासात
In the company of objects
बाधती Verb
Badhati
बाधा पोहोचवणे किंवा त्रास देणे
To harm or obstruct
स्वाधीन Adjective
Swadhin
स्वतःच्या नियंत्रणात
Under one's own control

💡 Meaning

Therefore, if the mind is under one's own control, the senses do not cause any harm even if they move among their respective objects by their natural strength.

🔍 Deep Interpretation

In this verse, Saint Dnyaneshwar explains that for a person who has mastered their mind, the interaction of the senses with their respective objects does not cause any spiritual downfall or mental agitation. The senses naturally gravitate towards their objects, but if the mind is disciplined and self-governed, these senses cannot lead the individual astray. It is like a king who has full control over his army; the soldiers may move, but they only act according to the king's will.

🎯 Practical Application

In modern life, mental discipline allows us to navigate distractions like junk food or digital entertainment without losing sight of our long-term goals. For example, a student who has mastered their mind can stay focused on their studies even if their phone is buzzing with notifications.

📌 Context

Saint Dnyaneshwar describes the characteristics of a Sthitaprajna (a person of steady wisdom), focusing on how mental control neutralizes the distractions of the senses.

संत ज्ञानेश्वर (Saint Dnyaneshwar)
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Dnyaneshwari Ch. 4, Verse 165

म्हणौनि अज्ञानाचेनि मूळें । संशयो हा बळावे बळें । तो विवेकाचेनि धारधारें । शस्त्रें उपडीं ॥ १६५ ॥

"Therefore, doubt strengthens due to the root of ignorance; uproot it with the sharp weapon of discernment."

अज्ञानाचेनि Noun
ajñānācēni
अज्ञानामुळे
due to ignorance
संशयो Noun
saṃśayō
संशय किंवा शंका
doubt
बळावे Verb
baḷāvē
बळकट होतो किंवा वाढतो
strengthens
विवेकाचेनि Noun
vivēkācēni
विवेकाने (योग्य विचाराने)
through discernment
धारधारें Adjective
dhāradhārēṃ
अतिशय धारदार
very sharp
उपडीं Verb
upaḍīṃ
उपटून टाकणे
to uproot

💡 Meaning

Doubt grows strong because of the root of ignorance; therefore, you must uproot it using the sharp weapon of discernment (Viveka).

🔍 Deep Interpretation

Saint Dnyaneshwar explains that doubt is not a superficial issue but is rooted deeply in ignorance. As long as one remains ignorant of the true self and the nature of reality, doubts will continue to gain strength and paralyze action. To overcome this, one must employ 'Viveka'—the faculty of discernment. Dnyaneshwar uses the metaphor of a sharp weapon to describe Viveka, suggesting that only a sharp, focused, and analytical mind can cut through the confusion of the ego and uproot the fundamental ignorance that causes doubt.

🎯 Practical Application

In daily life, when faced with uncertainty regarding your goals or self-worth, do not let doubt fester. Use logical reasoning and self-reflection (Viveka) to identify the source of your fear and eliminate it. For example, if you doubt your ability to complete a project, use discernment to break down the task and address each concern with facts rather than fear.

📌 Context

In the concluding verses of the fourth chapter, Shri Krishna advises Arjuna to slash the doubt in his heart with the sword of knowledge. Dnyaneshwar Maharaj elaborates on this by emphasizing the role of Viveka (discernment).

संत ज्ञानेश्वर (Saint Dnyaneshwar)
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Dnyaneshwari Ch. 2, Verse 345

यदा संहरते चायं कूर्मोऽङ्गानीव सर्वशः । इन्द्रियाणीन्द्रियार्थेभ्यस्तस्य प्रज्ञा प्रतिष्ठिता ॥

जैसा कूर्मु आपुलीं अंगें । इच्छावशेंचि आवरे वेगें । तैसीं इंद्रियें विषयसंगें । आवरिती जो ॥

"As a tortoise withdraws its limbs from all sides, so does the wise man withdraw his senses from the objects of sense."

कूर्मु Noun
Kūrmu
कासव
Tortoise
अंगें Noun
Aṅgēṃ
अवयव
Limbs
इच्छावशेंचि Adverb
Icchāvaśēñci
स्वतःच्या इच्छेने
By one's own will
आवरे Verb
Āvarē
आवरतो किंवा आत ओढून घेतो
Withdraws or restrains
वेगें Adverb
Vēgēṃ
त्वरेने किंवा वेगाने
Quickly
विषयसंगें Noun
Viṣayasaṅgēṃ
विषयांच्या ओढीपासून
From the attachment to sense objects
इंद्रियें Noun
Indriyēṃ
ज्ञानेंद्रिये
Senses

💡 Meaning

Just as a tortoise withdraws its limbs into its shell, the one who withdraws their senses from sense-objects is established in steady wisdom.

🔍 Deep Interpretation

In this verse, Saint Dnyaneshwar uses the metaphor of a tortoise to illustrate the mastery a wise person has over their senses. Just as a tortoise can withdraw its limbs into its protective shell at will, a person of steady wisdom can withdraw their senses from external objects of desire. This indicates that true knowledge is accompanied by the ability to remain unaffected by worldly distractions through conscious self-restraint.

🎯 Practical Application

In modern life, when distracted by social media or unhealthy cravings, practicing 'tortoise-like' withdrawal helps in regaining focus on long-term goals and mental peace.

📌 Context

Lord Krishna explains the characteristics of a person with steady wisdom (Sthitaprajna) to Arjuna, focusing on sense withdrawal.

संत ज्ञानेश्वर (Saint Dnyaneshwar)
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