Tuesday, 03 October 2028
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🕉️Sanskrit Subhashit

3 verses 📿 All Granths
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Dnyaneshwari Ch. 4, Verse 183

म्हणौनि कर्माचेनि आधारें । जेणें अकर्मता होय साचारें । तेंचि संन्यासलक्षण खरें । अर्जुना पाहीं ॥ १८३ ॥

"Therefore, by the means of action, where true inaction is realized, that indeed is the real mark of renunciation; O Arjuna, observe this."

कर्माचेनि Noun
Karmacheni
कर्माच्या
By action
आधारें Noun
Adhare
आधाराने
By support
अकर्मता Noun
Akarmata
कर्माचा अभाव किंवा अलिप्तता
Inaction or non-attachment
साचारें Adverb
Sachare
खरोखर
Truly
संन्यासलक्षण Noun
Sanyasalakshana
संन्यासाचे लक्षण
Characteristic of renunciation
पाहीं Verb
Pahi
पहा किंवा समजून घे
See or understand

💡 Meaning

Arjuna, understand that true renunciation is achieving a state of inaction through the performance of action itself, without attachment.

🔍 Deep Interpretation

In this verse, Dnyaneshwar Maharaj redefines Sanyasa (renunciation). He posits that true renunciation is not the physical abandonment of actions, but the internal state of 'Akarmata' (inaction) achieved while performing actions. When an individual performs their duties without the ego of being the 'doer' and without attachment to the results, they reach a state where action no longer binds them. This synthesis of action and non-attachment is the hallmark of a true sage.

🎯 Practical Application

In daily life, focus on your responsibilities without being obsessed with the outcome. For example, a doctor treating a patient should focus on the treatment process with full dedication, without letting the fear of failure or the greed for fame affect their work.

📌 Context

Saint Dnyaneshwar explains the true nature of renunciation (Sanyasa) within the context of performing one's duties without attachment.

संत ज्ञानेश्वर (Saint Dnyaneshwar)
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Dnyaneshwari Ch. 4, Verse 93

म्हणोनि संशयाहूनि थोर । आन नाही पाप घोर । हा विनाशाची थोर । विवसी गा ॥

"Therefore, there is no sin greater than doubt; it is a powerful snare of destruction."

म्हणोनि Conjunction
Mhaṇoni
म्हणून
Therefore
संशयाहूनि Noun
Saṁśayāhūni
संशयापेक्षा
Than doubt
थोर Adjective
Thōra
मोठे
Great
पाप Noun
Pāpa
पाप
Sin
घोर Adjective
Ghōra
भयानक
Terrible
विनाशाची Noun
Vināśācī
नाशाची
Of destruction
विवसी Noun
Vivasī
जाळे किंवा संकट
Snare or calamity

💡 Meaning

Therefore, there is no sin more terrible than doubt. It is a great snare of destruction.

🔍 Deep Interpretation

Saint Dnyaneshwar highlights that doubt (Samshaya) is more damaging than ignorance. While ignorance can be removed by learning, doubt acts as a poison that corrodes faith and prevents one from taking any constructive action. He describes it as a 'snare' (Vivasi), implying that once caught in the cycle of doubting everything, an individual loses their sense of direction and eventually faces destruction. It is considered the most heinous sin because it kills the soul's potential for realization.

🎯 Practical Application

In professional life, if you doubt your team or your strategy without reason, the project is likely to fail. Confidence and clarity are essential for any achievement. For example, a leader who doubts their decisions will never be able to inspire their team.

📌 Context

In the concluding part of the fourth chapter, Saint Dnyaneshwar warns the seeker about the destructive nature of doubt which hinders spiritual and worldly progress.

संत ज्ञानेश्वर (Saint Dnyaneshwar)
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Dnyaneshwari Ch. 2, Verse 48

म्हणोनि तूं अर्जुना । सांडीं हा कल्पना । योगारूढ होऊनि मना । कर्मे करीं ॥ ४८ ॥

"Therefore, O Arjuna, cast away these fancies; being established in Yoga, perform your actions."

म्हणोनि Conjunction
Mhanoni
म्हणून
Therefore
सांडीं Verb
Sandi
त्याग कर / सोडून दे
Abandon / Give up
कल्पना Noun
Kalpana
फळाची आशा किंवा संकल्प
Expectation or mental construct
योगारूढ Adjective
Yogarudha
योगामध्ये स्थिरावलेला
Established in Yoga
करीं Verb
Kari
कर
Perform / Do

💡 Meaning

Therefore, O Arjuna, abandon these mental expectations; becoming established in Yoga, perform your duties.

🔍 Deep Interpretation

In this commentary on the Gita, Saint Dnyaneshwar emphasizes that true action (Karma) is performed when the mind is free from the 'Kalpana' (the mental obsession with results). By being 'Yogarudha', one maintains equanimity in both success and failure. This state of mind ensures that the individual remains a witness to their actions rather than becoming a slave to their desires.

🎯 Practical Application

Focusing entirely on the process of studying for an exam rather than obsessing over the final grade or rank.

📌 Context

Lord Krishna instructs Arjuna on how to perform action without being bound by its consequences.

संत ज्ञानेश्वर (Saint Dnyaneshwar)
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