Friday, 22 September 2028
Today

🕉️Sanskrit Subhashit

3 verses 📿 All Granths
✍️
Dnyaneshwari Ch. 5, Verse 9

प्रलपन्विसृजन्गृह्णन्नुन्मिषन्निमिषन्नपि । इन्द्रियाणीन्द्रियार्थेषु वर्तन्त इति धारयन् ॥ ९ ॥

पाहें पां प्रवृत्तीचेनि मेळें । इंद्रियें आपुलालेनि बळें । आपुलालेनि विषयें मिळे । वर्तती जरी ॥ ९ ॥

"See, even if the senses, by the force of their natural tendencies, engage with their respective objects."

पाहें Verb
Pāhēṃ
बघ किंवा पहा
Look or observe
प्रवृत्तीचेनि Noun
Pravr̥ttīcēni
स्वभावाच्या किंवा प्रवृत्तीच्या
By natural tendency
इंद्रियें Noun
Indriyēṃ
ज्ञानेंद्रिये व कर्मेंद्रिये
Senses
आपुलालेनि Adjective
Āpulālēni
स्वतःच्या किंवा आपापल्या
Respective or own
बळें Noun
Baḷēṃ
शक्तीने किंवा जोराने
By force or strength
विषयें Noun
Viṣayēṃ
इंद्रियांच्या विषयांमध्ये
In the objects of senses
वर्तती Verb
Vartatī
वागतात किंवा कार्य करतात
Act or behave

💡 Meaning

Observe how the senses, driven by their inherent nature and strength, engage with their respective objects.

🔍 Deep Interpretation

In this verse, Dnyaneshwar Maharaj elaborates on the concept of non-doership. He explains that for a realized soul, the movement of the senses toward their respective objects (like eyes toward form or ears toward sound) is seen as a natural process of Prakriti (Nature). The enlightened person understands that 'I am not the doer'; rather, it is the senses interacting with sense-objects. This detachment allows one to remain peaceful even while being active in the world.

🎯 Practical Application

In daily life, practice mindfulness by observing your actions without being overwhelmed by the ego. For example, while eating, realize that the body is being nourished and the tongue is tasting, but maintain an inner sense of being a witness rather than just a consumer.

📌 Context

Saint Dnyaneshwar explains the state of a person who has realized the truth, showing how their senses function independently of their inner peace.

संत ज्ञानेश्वर (Saint Dnyaneshwar)
👤 View Profile
✍️
Dnyaneshwari Ch. 4, Verse 51

म्हणौनि कर्माचें रूप । वोळखणें हें अतिजल्प । जेथें मोहले संकल्प । ज्ञानियांचे ॥

"Therefore, to understand the nature of action is a matter of great complexity; even the wise are deluded by it."

म्हणौनि Conjunction
Mhaṇouni
म्हणून
Therefore
कर्माचें Noun
Karmācēṃ
कर्माचे
Of action
रूप Noun
Rūpa
स्वरूप
Nature or form
वोळखणें Verb
Vōḷakhaṇēṃ
ओळखणे
To understand or recognize
अतिजल्प Adjective
Atijalpa
अत्यंत कठीण किंवा वादाचा विषय
Extremely difficult or much debated
मोहले Verb
Mōhalē
गोंधळले किंवा मोहित झाले
Confused or deluded
संकल्प Noun
Saṅkalpa
निश्चय किंवा विचार
Intentions or thoughts
ज्ञानियांचे Noun
Jñāniyāñcē
ज्ञानी लोकांचे
Of the wise ones

💡 Meaning

Therefore, to know the true form of action is extremely difficult; for even the resolves of the wise are deluded in this matter.

🔍 Deep Interpretation

In this verse, Dnyaneshwar Maharaj emphasizes that understanding the true nature of 'Karma' (action) is an incredibly difficult task. Even the most learned scholars and sages find themselves in a state of confusion when trying to discern the intricacies of action and its consequences. It suggests that the philosophy of action is not superficial but requires deep spiritual insight to distinguish between what truly binds a soul and what liberates it.

🎯 Practical Application

In daily life, we should not judge an action solely by its outward appearance. For example, a surgeon cutting a patient might look like an act of violence, but because the intent is to save a life, it is a noble karma. Always look at the intention behind the action.

📌 Context

Saint Dnyaneshwar explains the profound complexity of understanding what constitutes true action and inaction, following the teachings of the Bhagavad Gita.

संत ज्ञानेश्वर (Saint Dnyaneshwar)
👤 View Profile
✍️
Dnyaneshwari Ch. 3, Verse 17

यस्त्वात्मरतिरेव स्यादात्मतृप्तश्च मानवः । आत्मन्येव च सन्तुष्टस्तस्य कार्यं न विद्यते ॥ १७ ॥

जेणें आपणपें देखिलें । देखौनि आपणपेंचि जाहलें । तया कर्तव्य उरले । कांहींच नाहीं ॥ १७ ॥

"He who has seen the Self, and having seen, has become the Self, for him no duty remains."

आपणपें Noun
Aapanpe
स्वतःला (आत्म्याला)
To the Self
देखिलें Verb
Dekhile
पाहिले किंवा अनुभवले
Saw or experienced
जाहलें Verb
Jahale
झाले किंवा बनले
Became
तया Pronoun
Taya
त्याला
To him
कर्तव्य Noun
Kartavya
करण्यासारखे काम
Duty or obligation
उरले Verb
Urale
शिल्लक राहिले
Remained

💡 Meaning

One who has realized the Self and has become one with the Self, has no further duties left to perform.

🔍 Deep Interpretation

In this verse, Saint Dnyaneshwar describes the pinnacle of spiritual achievement. When a seeker realizes the Atman (Self) and merges their identity with it, they transcend the realm of 'doership'. Since such a person finds complete fulfillment within themselves, they no longer seek external results. Consequently, there is no 'duty' left for them to perform for personal gain, as they have already attained the ultimate goal of human life.

🎯 Practical Application

In practical life, this teaches us to find internal satisfaction. When you work out of passion and inner joy rather than just for external rewards, the work ceases to be a burden and becomes a natural expression of your being.

📌 Context

Shri Krishna explains the state of a person who has attained self-realization and is free from the bonds of mandatory duties.

संत ज्ञानेश्वर (Saint Dnyaneshwar)
👤 View Profile