Thursday, 14 September 2028
Today

🕉️Sanskrit Subhashit

3 verses 📿 All Granths
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Dnyaneshwari Ch. 5, Verse 23

साङ्ख्ययोगौ पृथग्बालाः प्रवदन्ति न पण्डिताः । एकमप्यास्थितः सम्यगुभयोर्विन्दते फलम् ॥

म्हणोनि संन्यासु आणि योगु । हा एकचि कीं पां चांगु । परी अज्ञानासी हा भेदु । देखणें असे ॥

"Therefore, Sannyasa and Yoga are indeed one; but this distinction is seen only by the ignorant."

म्हणोनि Adverb
Mhanoni
म्हणून
Therefore
संन्यासु Noun
Sannyasu
कर्माचा त्याग
Renunciation
योगु Noun
Yogu
निष्काम कर्मयोग
Path of selfless action
एकचि Adjective
Ekachi
एकच
One and the same
अज्ञानासी Noun
Ajnanasi
अज्ञानी माणसाला
To the ignorant
भेदु Noun
Bhedu
फरक किंवा द्वैत
Difference or duality
देखणें Verb
Dekhane
दिसणे किंवा अनुभवणे
To see or perceive

💡 Meaning

Therefore, Sannyasa and Yoga are one and the same; but this distinction is seen only by the ignorant.

🔍 Deep Interpretation

In this verse, Saint Dnyaneshwar emphasizes the fundamental unity between the path of knowledge (Sannyasa) and the path of action (Yoga). He argues that although they appear different in their external practice, their essence and ultimate result are identical. A wise person sees that performing actions without attachment is equivalent to the renunciation of actions. The perceived conflict between 'doing' and 'renouncing' exists only in the minds of those who lack spiritual depth. True realization leads to the understanding that both paths converge at the same point of liberation.

🎯 Practical Application

In professional life, one can apply this by treating work as a service (Yoga) while remaining mentally detached from the ego of being the 'doer' (Sannyasa). For example, a doctor treating a patient performs the action diligently but remains calm regardless of the outcome, thus practicing both simultaneously.

📌 Context

Shri Krishna (through Dnyaneshwar Maharaj) explains that the distinction between Sannyasa and Karma Yoga is superficial and only perceived by the ignorant.

संत ज्ञानेश्वर (Saint Dnyaneshwar)
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Dnyaneshwari Ch. 4, Verse 45

म्हणोनि संशयापरौतें । पाप नाहीं दुसरें तें । हा विनाशाची हातवटी । निश्चित जाणावी ॥

"Therefore, there is no sin greater than doubt; know it for certain as the way to destruction."

म्हणोनि Conjunction
mhanoni
म्हणून
therefore
संशयापरौतें Adverb
samshayaparoute
संशयापेक्षा
other than doubt
पाप Noun
paap
पाप
sin
हातवटी Noun
hatvati
मार्ग किंवा पद्धत
way or method
विनाशाची Noun
vinashachi
नाशाची
of destruction
निश्चित Adjective
nishchit
नक्की
certain

💡 Meaning

Therefore, there is no sin greater than doubt. Know for certain that doubt is the surest way to destruction.

🔍 Deep Interpretation

In this verse, Saint Dnyaneshwar emphasizes that there is no sin more detrimental than doubt. He describes doubt as a 'sure method of destruction.' A mind clouded by doubt loses its ability to discern truth and remains paralyzed, unable to achieve peace or success in either the material or spiritual realms. For a seeker of knowledge, overcoming doubt is essential because it acts as a poison that dissolves faith and determination.

🎯 Practical Application

In daily life, avoid harboring doubts about your goals or abilities. Doubt creates mental friction that prevents effective action. For example, if an athlete doubts their training right before a race, their performance will suffer despite their physical fitness.

📌 Context

Saint Dnyaneshwar describes the destructive power of doubt and how it hinders spiritual and worldly progress.

संत ज्ञानेश्वर (Saint Dnyaneshwar)
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Dnyaneshwari Ch. 3, Verse 36

अथ केन प्रयुक्तोऽयं पापं चरति पूरुषः । अनिच्छन्नपि वार्ष्णेय बलादिव नियोजितः ॥

तरी उचित कर्म सांडिजे । आणि निषिद्धीं रमिजे । हें कवणें कीजे । सांगे मज ॥

"Then why is the proper duty abandoned, and one indulges in forbidden acts? Tell me, who causes this?"

उचित Adjective
uchita
योग्य किंवा विहित
proper or prescribed
सांडिजे Verb
sandije
सोडून देणे
to abandon
निषिद्धीं Noun
nishiddhi
वर्ज्य किंवा चुकीच्या गोष्टी
forbidden acts
रमिजे Verb
ramije
रममाण होणे किंवा गुंतणे
to indulge or enjoy
कवणें Pronoun
kavane
कोणी
by whom

💡 Meaning

Arjuna asks, 'O Krishna, why does a person abandon their duty and indulge in forbidden acts? Who is it that compels them to do so?'

🔍 Deep Interpretation

In this verse, Saint Dnyaneshwar articulates Arjuna's query regarding human nature. Arjuna observes that even when a person knows the difference between right and wrong, they often find themselves straying from the path of righteousness. He seeks to understand the internal or external force that overrides one's intellect and moral compass, compelling them to act against their own better judgment, as if driven by an external power.

🎯 Practical Application

This verse helps us reflect on moments when we know a habit is bad (like procrastination or unhealthy eating) but still succumb to it. Recognizing this internal conflict is the first step toward self-discipline and mindfulness.

📌 Context

Arjuna asks Krishna about the mysterious force that compels a human being to commit sins even when they do not wish to.

संत ज्ञानेश्वर (Saint Dnyaneshwar)
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