Thursday, 24 August 2028
Today

🕉️Sanskrit Subhashit

3 verses 📿 All Granths
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Dnyaneshwari Ch. 2, Verse 272

जैसा प्रदीप्तु अग्नि विझला । मग तो कोळसाचि जाहला । तैसा क्रोधास्तव मुकला । ज्ञानासी तो ॥

"As a blazing fire, when extinguished, becomes mere charcoal; so does a man lose his wisdom through anger."

प्रदीप्तु Adjective
pradīptu
प्रज्वलित / पेटलेला
blazing / brightly burning
अग्नि Noun
agni
आग
fire
विझला Verb
vijhalā
शांत झाला / विझला
extinguished
कोळसाचि Noun
koḷasāci
कोळसाच
only charcoal
क्रोधास्तव Adverb
krodhāstava
रागामुळे
due to anger
मुकला Verb
mukalā
गमावला / मुकला
lost / deprived of
ज्ञानासी Noun
jñānāsī
ज्ञानाला
to knowledge

💡 Meaning

Just as a blazing fire becomes mere charcoal once it is extinguished, a person loses their wisdom due to the influence of anger.

🔍 Deep Interpretation

In this verse, Saint Dnyaneshwar uses a powerful metaphor of fire and charcoal. A blazing fire represents a mind illuminated by knowledge and wisdom, providing light and warmth. However, when the fire of anger takes over, it consumes the light of wisdom. Just as an extinguished fire leaves behind only useless, dark charcoal, a person overcome by anger loses their intellectual clarity and spiritual insight. The 'heat' of anger destroys the 'light' of the soul, leaving the individual in a state of ignorance.

🎯 Practical Application

In daily life, when we get angry during an argument, we often say things we regret later. This happens because anger clouds our judgment. Practicing calmness helps preserve our wisdom and prevents us from making poor choices.

📌 Context

Saint Dnyaneshwar explains the destructive nature of anger and how it leads to the loss of wisdom, following the sequence of spiritual downfall.

संत ज्ञानेश्वर (Saint Dnyaneshwar)
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Dnyaneshwari Ch. 3, Verse 193

म्हणोनि उचित जे कर्म । आणि आचरावे हेचि परम । जेणे पाविजे नि:सीम । पद माझें ॥ १९३ ॥

"Therefore, perform the duty that is appropriate; this is the supreme path. By doing so, one attains my boundless state."

म्हणोनि Conjunction
Mhaṇoni
म्हणून
Therefore
उचित Adjective
Ucita
योग्य / विहित
Appropriate / Prescribed
आचरावे Verb
Ācarāvē
आचरण करावे / पाळावे
Should practice / perform
परम Adjective
Parama
श्रेष्ठ / सर्वोच्च
Supreme / Highest
नि:सीम Adjective
Ni:sīma
अमर्याद / अखंड
Boundless / Infinite
पद Noun
Pada
स्थान / स्वरूप
State / Position

💡 Meaning

Therefore, perform the duty that is appropriate for you as the supreme path; through such selfless action, one attains my infinite state.

🔍 Deep Interpretation

In this verse, Saint Dnyaneshwar emphasizes that performing one's 'Ucita Karma' (appropriate or prescribed duty) is the highest form of spiritual practice. By acting without ego and without being driven by the desire for results, a seeker transforms mundane work into a divine offering. This selfless action purifies the mind and leads the individual to the 'Nisima Pada'—the boundless, eternal state of the Divine. It teaches that liberation is achieved not by fleeing from action, but by perfecting the attitude behind the action.

🎯 Practical Application

In a professional setting, focus on the excellence of your task rather than obsessing over the promotion or reward. For example, a teacher who focuses entirely on the growth of students as their primary duty finds deeper fulfillment and eventual success than one who only works for a paycheck.

📌 Context

Lord Krishna, through Saint Dnyaneshwar's commentary, explains to Arjuna that performing one's duty without attachment is the path to liberation.

संत ज्ञानेश्वर (Saint Dnyaneshwar)
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Dnyaneshwari Ch. 2, Verse 308

म्हणौनि विषयांचेनि नांवें । जरी कानीं पडेल स्वभावें । तरी संकल्पाचेनि पालवे । शिवों नेंदावें ॥ ३०८ ॥

"Therefore, even if the names of sense-objects happen to fall on the ears naturally, one should not let them be touched by the hem of mental resolve."

विषयांचेनि Noun
vishayancheni
विषयांच्या (इंद्रिय भोगांच्या)
of sense objects
स्वभावें Adverb
swabhave
सहजपणे / नैसर्गिकरित्या
naturally / spontaneously
संकल्पाचेनि Noun
sankalpacheni
विचारांच्या किंवा इच्छेच्या
of thought or intent
पालवे Noun
palave
पदराने किंवा स्पर्शाने
by the edge or touch
शिवों Verb
shivo
स्पर्श करणे
to touch
नेंदावें Verb
nendave
देऊ नये
should not allow

💡 Meaning

Therefore, even if the names of sensory objects happen to fall on your ears naturally, do not let them be touched by the sprout of mental desire or imagination.

🔍 Deep Interpretation

Saint Dnyaneshwar emphasizes the psychological root of desire. He suggests that the downfall of a seeker begins with the 'Sankalpa'—the mental formation or imagination regarding a sensory object. Even if one hears about a worldly pleasure by chance, one should not let the mind dwell on it. By preventing the 'touch' of thought (Sankalpa), one stops the chain reaction that leads to attachment, longing, and eventual loss of wisdom. It is a teaching on proactive mental discipline.

🎯 Practical Application

When browsing the internet, if you see a distracting advertisement for a luxury item, acknowledge its presence but immediately redirect your mind to your goal before you start imagining yourself owning it.

📌 Context

In the context of explaining the qualities of a person with steady wisdom (Sthitaprajna), Shri Krishna (through Dnyaneshwar Maharaj's commentary) explains how to prevent the downfall of the intellect by controlling the very first thought of desire.

संत ज्ञानेश्वर (Saint Dnyaneshwar)
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