Friday, 11 August 2028
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🕉️Sanskrit Subhashit

3 verses 📿 All Granths
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Dnyaneshwari Ch. 4, Verse 69

तरी उचित कर्म सांडावें । कीं निषिद्ध तें आचरावें । हें कांहींच न लागावें । तयासी पैं ॥ ६९ ॥

"Whether to abandon proper actions or to perform forbidden ones, none of these affect the realized soul."

उचित Adjective
Uchita
योग्य किंवा विहित
Proper or prescribed
सांडावें Verb
Sandave
सोडून द्यावे
To abandon
निषिद्ध Adjective
Nishiddha
वर्ज्य किंवा वाईट
Forbidden or prohibited
आचरावें Verb
Acharave
करून पहावे किंवा आचरणात आणावे
To practice or perform
तयासी Pronoun
Tayasi
त्याला (ज्ञानी पुरुषाला)
To him (the realized soul)

💡 Meaning

For a realized soul, there is no obligation to either perform prescribed duties or avoid forbidden ones, as they transcend the laws of karma.

🔍 Deep Interpretation

In this verse, Saint Dnyaneshwar explains that for a person who has realized the ultimate truth, the dualities of 'proper' and 'forbidden' actions cease to exist. Since their ego (the sense of being the doer) is dissolved in the Self, they are not bound by social or religious obligations in the same way an ignorant person is. Their actions are spontaneous and free from the bondage of cause and effect.

🎯 Practical Application

In daily life, perform your duties without attachment to the results. Example: A teacher teaching students with dedication without worrying about personal fame or reward.

📌 Context

Saint Dnyaneshwar describes the state of a person who has attained self-realization and is no longer bound by the rules of karma.

संत ज्ञानेश्वर (Saint Dnyaneshwar)
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Dnyaneshwari Ch. 2, Verse 140

म्हणोनि तूं हें न विचारीं । उगाचि शोक न करीं । जे हें सर्वथा अवधारीं । मारिजेना ॥ १४० ॥

"Therefore, do not think thus, and do not grieve in vain; for know for certain that this (the soul) is never slain."

म्हणोनि Conjunction
Mhaṇōni
म्हणून
Therefore
विचारीं Verb
Vicārī̃
विचार करणे
To ponder or think
शोक Noun
Śōka
दुःख
Grief or sorrow
सर्वथा Adverb
Sarvathā
पूर्णपणे किंवा कोणत्याही प्रकारे
In every way or entirely
अवधारीं Verb
Avadhārī̃
लक्षात घे किंवा निश्चित समज
Understand or listen carefully
मारिजेना Verb
Mārijēnā
मारला जात नाही
Cannot be killed

💡 Meaning

Therefore, do not dwell on this thought and do not grieve in vain. Understand for certain that this (the soul) can never be slain.

🔍 Deep Interpretation

In this verse, Saint Dnyaneshwar emphasizes the eternal nature of the Atman (Soul). He advises Arjuna to stop worrying about the physical death of his kinsmen because the true essence of a being is never subject to destruction. By saying 'Mārijēnā' (cannot be killed), he reinforces the Vedantic truth that while the body is perishable, the soul remains untouched by weapons or death. This realization is meant to provide Arjuna with the mental strength to perform his duty without emotional attachment to the physical form.

🎯 Practical Application

This teaching helps in developing resilience during times of loss. It teaches us that our core identity and values are beyond physical harm. Example: When facing a major life setback, instead of grieving over what is lost, focus on the indestructible strength of your character and spirit to move forward.

📌 Context

Lord Krishna, through the words of Saint Dnyaneshwar, explains the indestructibility of the soul to Arjuna to alleviate his grief.

संत ज्ञानेश्वर (Saint Dnyaneshwar)
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Dnyaneshwari Ch. 5, Verse 7

योगयुक्तो विशुद्धात्मा विजितात्मा जितेन्द्रियः। सर्वभूतात्मभूतात्मा कुर्वन्नपि न लिप्यते॥

तरी संन्यास आणि योगु । हे दोन्ही मार्ग एकु । जैसा एकाचि अर्थाचा वाचकू । शब्दभेदु ॥ ७ ॥

"Therefore, Sanyasa and Yoga are both one path; just as different words denote the same meaning."

संन्यास Noun
Sanyasa
त्याग किंवा कर्माच्या फळाचा त्याग
Renunciation
योगु Noun
Yogu
कर्मयोग किंवा निष्काम कर्म
Path of selfless action
मार्ग Noun
Maarga
रस्ता किंवा पद्धत
Path
वाचकू Adjective
Vaachaku
बोध करून देणारा किंवा सांगणारा
Denoting or indicating
शब्दभेदु Noun
Shabdabhedu
शब्दांमधील फरक
Difference in words

💡 Meaning

Renunciation and Yoga are both the same path. Just as different words can refer to the same meaning, these two paths lead to the same goal.

🔍 Deep Interpretation

In this verse, Dnyaneshwar Maharaj clarifies that Sanyasa (renunciation of the fruits of action) and Karma Yoga (selfless performance of duty) are essentially the same. Although they appear to be different methods, their spiritual destination is identical. He uses a linguistic analogy: just as different synonyms can refer to the same object, these two paths are merely different names for the same spiritual truth. One who masters the mind and senses through yoga realizes that the self is the same in all beings, thus remaining untouched by the bondage of actions.

🎯 Practical Application

In daily life, focus on the quality of your work (Yoga) while detaching yourself from the anxiety of the result (Sanyasa). For example, a doctor treating a patient focuses entirely on the procedure without being paralyzed by the fear of the outcome.

📌 Context

Saint Dnyaneshwar explains the fundamental unity between the path of renunciation (Sanyasa) and the path of action (Yoga).

संत ज्ञानेश्वर (Saint Dnyaneshwar)
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