Saturday, 05 August 2028
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🕉️Sanskrit Subhashit

3 verses 📿 All Granths
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Dnyaneshwari Ch. 4, Verse 81

कर्मण्यकर्म य: पश्येदकर्मणि च कर्म य: । स बुद्धिमान्मनुष्येषु स युक्त: कृत्स्नकर्मकृत् ॥

जेथ कर्म अकर्म होय । आणि अकर्मचि कर्म होय । तेथ पाहावें डोळसपणें । आपुलें आपण ॥

"Where action becomes inaction, and inaction itself becomes action, there one should see with the eyes of wisdom, one's own self."

कर्म Noun
Karma
कार्य किंवा कृती
Action
अकर्म Noun
Akarma
कर्मशून्यता किंवा अलिप्तता
Inaction or detachment
डोळसपणें Adverb
Dolasapane
विवेकाने किंवा ज्ञानाच्या दृष्टीने
With wisdom or insight
पाहावें Verb
Pahave
बघावे किंवा ओळखावे
Should see or observe
आपण Pronoun
Aapan
स्वतःला
Self

💡 Meaning

Where action becomes inaction and inaction becomes action, one should observe oneself with the eyes of wisdom.

🔍 Deep Interpretation

In this verse, Dnyaneshwar Maharaj explains the profound nature of action. A wise person perceives that even while performing physical actions, the soul remains a non-doer (Akarma) if there is no attachment. Conversely, even in physical stillness, if the mind is agitated with desires, it is still action (Karma). Realizing this distinction through self-observation leads to true knowledge.

🎯 Practical Application

Performing your professional duties without the ego of 'I am the doer'. For example, a doctor treating a patient as a service to humanity rather than just a job for money.

📌 Context

Shri Krishna explains the paradox of action and inaction, which Dnyaneshwar Maharaj elaborates as the key to liberation.

संत ज्ञानेश्वर (Saint Dnyaneshwar)
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Dnyaneshwari Ch. 2, Verse 248

देही नित्यमवध्योऽयं देहे सर्वस्य भारत । तस्मात्सर्वाणि भूतानि न त्वं शोचितुमर्हसि ॥

म्हणोनि अर्जुना तूं पाहीं । या चैतन्यासी कांहीं । नाश होणें नाहीं । कल्पांतींही ॥

"Therefore, O Arjuna, behold! This Consciousness knows no destruction, even at the end of an aeon."

म्हणोनि Conjunction
Mhanoni
म्हणून
Therefore
चैतन्यासी Noun
Chaitanyasi
आत्म्याला किंवा चैतन्याला
To the consciousness or soul
नाश Noun
Nash
विनाश किंवा शेवट
Destruction or end
कल्पांतींही Adverb
Kalpantihi
युगाच्या शेवटी सुद्धा
Even at the end of an aeon
पाहीं Verb
Pahi
पहा किंवा लक्षात घे
See or observe

💡 Meaning

Therefore, Arjuna, observe that this Consciousness (Soul) has no destruction at all, even at the end of the universe.

🔍 Deep Interpretation

In this verse, Saint Dnyaneshwar emphasizes the indestructibility of the 'Chaitanya' (Pure Consciousness). He instructs Arjuna to realize that while the physical body is subject to change and decay, the underlying spiritual essence remains untouched even at the end of a 'Kalpa' (a cosmic cycle). This philosophical insight is intended to remove Arjuna's delusion and grief regarding the death of his relatives in the battlefield, shifting his focus from the transient body to the eternal soul.

🎯 Practical Application

In daily life, this teaching helps in overcoming the fear of death and loss. Example: Just as deleting a file from a screen doesn't destroy the data in the cloud, the end of a physical form doesn't mean the end of the essential self.

📌 Context

Saint Dnyaneshwar explains the eternal nature of the soul while commenting on Lord Krishna's discourse to Arjuna.

संत ज्ञानेश्वर (Saint Dnyaneshwar)
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Dnyaneshwari Ch. 3, Verse 66

म्हणोनि उचित कर्म । जेणें पाविजे स्वधर्म । तेंचि आचरावें उत्तम । सर्वकाळ ॥ ६६ ॥

"Therefore, perform that appropriate action by which one's own duty is fulfilled, and practice it excellently at all times."

म्हणोनि Conjunction
Mhanoni
म्हणून
Therefore
उचित Adjective
Uchit
योग्य / विहित
Appropriate / Prescribed
कर्म Noun
Karma
कार्य / कर्तव्य
Action / Duty
स्वधर्म Noun
Swadharma
स्वतःचे कर्तव्य
One's own duty
आचरावें Verb
Aacharave
आचरण करावे
Should practice
उत्तम Adjective
Uttam
श्रेष्ठ रीतीने
Excellently
सर्वकाळ Adverb
Sarvakal
नेहमी
Always

💡 Meaning

Therefore, one should always perform appropriate actions that fulfill one's own duty in an excellent manner.

🔍 Deep Interpretation

In this verse, Dnyaneshwar Maharaj emphasizes that an individual should always perform their prescribed duties (Swadharma). 'Uchit Karma' refers to actions that are appropriate to one's nature, stage of life, and social responsibility. By performing these actions consistently and with excellence, without attachment to the results, one aligns themselves with the cosmic order and achieves spiritual purity.

🎯 Practical Application

A professional should focus on delivering high-quality work as their 'Uchit Karma', treating their job as a service to society rather than just a source of income.

📌 Context

Saint Dnyaneshwar explains the necessity of performing one's natural duties as a means to spiritual liberation.

संत ज्ञानेश्वर (Saint Dnyaneshwar)
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