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🕉️Sanskrit Subhashit

3 verses 📿 All Granths

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Dnyaneshwari Ch. 4, Verse 212

त्यक्त्वा कर्मफलासङ्गं नित्यतृप्तो निराश्रयः । कर्मण्यभिप्रवृत्तोऽपि नैव किञ्चित्करोति सः ॥

जेणें सांडिलें फळाचें आमिष । जो तृप्तीं जाहला संतोष । तो न करीच कांही विशेष । जरी कर्मांत असे ॥

"He who has cast away the lure of the fruit of action, and who is satisfied with contentment, does nothing at all, even though he is engaged in action."

जेणें Pronoun

Jene

ज्याने

By whom

सांडिलें Verb

Sandile

त्यागले किंवा सोडले

Abandoned or renounced

आमिष Noun

Amish

लोभ किंवा लालूच

Lure or bait

तृप्तीं Noun

Trupti

पूर्ण समाधानाने

With satisfaction

संतोष Noun

Santosh

आनंद

Contentment

विशेष Adjective

Vishesh

काही खास किंवा वेगळे

Anything specific

💡 Meaning

One who has abandoned the lure of results and is satisfied within themselves does nothing at all, even while engaged in action.

🔍 Deep Interpretation

In this verse, Dnyaneshwar Maharaj describes the characteristics of a liberated soul. One who has given up the 'bait' or craving for the results of their actions and remains perpetually satisfied in the bliss of the Self is truly free. Such a person does not depend on external objects for happiness. Even though they may be seen performing various duties in the world, because they lack the ego of being the 'doer', their actions do not bind them. Their activity is essentially 'non-action' (Akarma).

🎯 Practical Application

Focus on the process of your work rather than obsessing over the outcome. For example, a professional should focus on providing value through their work rather than just focusing on the promotion or salary.

📌 Context

Saint Dnyaneshwar explains the state of a person who has attained self-realization and acts without attachment to the results.

संत ज्ञानेश्वर (Saint Dnyaneshwar)
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✍️

Dnyaneshwari Ch. 4, Verse 148

म्हणोनि अज्ञानापासोनि फिटे । आणि संशयाची झाडणी होय । मग आत्मस्वरूपीं निधडे । बुद्धी राहे ॥ १४८ ॥

"Therefore, ignorance is removed and doubts are cleared; then the intellect stays firm in the Self."

अज्ञानापासोनि Noun

Ajñānāpāsoni

अज्ञानापासून

from ignorance

फिटे Verb

phiṭe

नाहीसे होते / सुटका होते

is dispelled / cleared

संशयाची Noun

saṁśayācī

शंकेची

of doubt

झाडणी Noun

jhāḍaṇī

निवारण / स्वच्छता

clearing / removal

आत्मस्वरूपीं Noun

ātmasvarūpīṁ

स्वतःच्या स्वरूपात

in the nature of the Self

निधडे Adverb

nidhaḍe

निश्चलपणे / धैर्याने

firmly / steadily

बुद्धी Noun

buddhī

विचारशक्ती

intellect

💡 Meaning

Therefore, ignorance is dispelled and doubts are cleared away; then the intellect remains firmly established in the nature of the Self.

🔍 Deep Interpretation

In this verse, Dnyaneshwar Maharaj describes the fruit of spiritual wisdom. When a seeker attains true knowledge, the veil of ignorance is lifted. All doubts that previously clouded the mind are completely swept away. Consequently, the intellect, which was once wavering and confused, becomes firmly and resolutely established in the realization of the Self (Atman). This state of unwavering focus is the hallmark of a realized soul.

🎯 Practical Application

In practical life, once we gain complete clarity on a subject, our confusion ends. For example, once a student understands the core logic of a complex problem, their hesitation disappears and they act with certainty.

📌 Context

Saint Dnyaneshwar explains the ultimate result of attaining spiritual knowledge and the removal of doubts.

संत ज्ञानेश्वर (Saint Dnyaneshwar)
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Dnyaneshwari Ch. 2, Verse 235

अच्छेद्योऽयमदाह्योऽयमक्लेद्योऽशोष्य एव च । नित्यः सर्वगतः स्थाणुरचलोऽयं सनातनः ॥

हा न जळे पावकें । न विरे तोयझोंकें । न शोषे शोषकें । मारुतें हा ॥

"It cannot be burned by fire, nor dissolved by water, nor dried by the wind."

पावकें Noun

Pāvakēṃ

अग्नीने

by fire

तोयझोंकें Noun

Tōyajhōṅkēṃ

पाण्याच्या प्रवाहाने

by the force of water

शोषे Verb

Śōṣē

सुकणे किंवा वाळणे

to dry up

मारुतें Noun

Mārutēṃ

वाऱ्याने

by wind

विरे Verb

Virē

विरघळणे

to dissolve

शोषकें Adjective

Śōṣakēṃ

शोषून घेणाऱ्या

absorbing or drying agent

💡 Meaning

This Soul cannot be burned by fire, cannot be dissolved by water, and cannot be dried by the wind.

🔍 Deep Interpretation

In this verse, Saint Dnyaneshwar elaborates on the properties of the Soul (Atman). He emphasizes that the Soul is beyond the reach of the physical elements. Fire cannot consume it, water cannot dissolve it, and wind cannot dehydrate it. It is eternal, all-pervading, and immutable. This teaching aims to remove Arjuna's fear of death by showing that the essence of being is never destroyed, only the physical vessel changes.

🎯 Practical Application

In daily life, this perspective helps in building resilience. Physical pain or loss is temporary and external. Realizing our inner strength is untouched by external factors allows us to face challenges with equanimity. Example: Maintaining inner peace even during financial loss, knowing that your true self remains whole.

📌 Context

Lord Krishna explains the immortality and indestructibility of the soul to Arjuna.

संत ज्ञानेश्वर (Saint Dnyaneshwar)
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