Saturday, 22 July 2028
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🕉️Sanskrit Subhashit

3 verses 📿 All Granths
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Dnyaneshwari Ch. 3, Verse 118

म्हणोनि उचित जे कर्म । तेंचि करीं तूं सप्रेम । जेणें पाविजे परम । पुरुषार्थु तो ॥ ११८ ॥

"Therefore, perform that duty which is appropriate for you, with love; through which the supreme goal of life is attained."

उचित Adjective
Ucita
योग्य किंवा विहित
Appropriate or prescribed
सप्रेम Adverb
Saprema
प्रेमासह किंवा आवडीने
With love or devotion
पाविजे Verb
Pāvije
मिळते किंवा प्राप्त होते
Is attained or reached
परम Adjective
Parama
सर्वोच्च किंवा श्रेष्ठ
Supreme or highest
पुरुषार्थु Noun
Puruṣārthu
जीवनाचे अंतिम ध्येय (मोक्ष)
The ultimate goal of human life

💡 Meaning

Therefore, perform your rightful duty with love; for by doing so, you shall attain the supreme goal of life.

🔍 Deep Interpretation

In this verse, Saint Dnyaneshwar emphasizes that one should perform their 'Ucita Karma' (rightful duty) with love and devotion. Instead of performing actions mechanically or as a burden, doing them with a sense of love transforms the action into a spiritual practice. This path of selfless and loving action leads a seeker to the 'Parama Purushartha'—the ultimate goal of human life, which is liberation or self-realization. It suggests that the attitude behind the work is more important than the work itself.

🎯 Practical Application

In daily life, approach your work or studies not as a chore, but with passion and dedication. For example, a doctor treating patients with genuine care and love finds more fulfillment and success than one doing it just for money.

📌 Context

Saint Dnyaneshwar explains to Arjuna that performing one's natural duty with love is the path to spiritual liberation.

संत ज्ञानेश्वर (Saint Dnyaneshwar)
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Dnyaneshwari Ch. 2, Verse 278

जैसा पूर्णत्वें भरला । समुद्रु न पाविजे ओहोळां । आणि सरितांही न संडला । मर्यादेसी ॥ २७८ ॥

"As the ocean is full to the brim, it is not affected by the streams, nor does it leave its boundary for the rivers."

पूर्णत्वें Adverb
Purnatve
पूर्णपणे
completely
समुद्रु Noun
Samudru
सागर
ocean
ओहोळां Noun
Ohola
ओढे किंवा नाले
streams or rivulets
सरितांही Noun
Saritanhi
नद्यांनी सुद्धा
by rivers also
संडला Verb
Sandala
सोडली किंवा त्यागली
abandoned or left
मर्यादेसी Noun
Maryadesi
मर्यादेला किंवा सीमेला
to the boundary

💡 Meaning

Just as the ocean is completely full and is neither increased by streams nor does it cross its limits when rivers join it, so is the wise man.

🔍 Deep Interpretation

In this verse, Saint Dnyaneshwar compares a self-realized soul to the ocean. The ocean is inherently full and complete. During the monsoon, countless streams and rivers flow into it, yet the ocean never exceeds its boundaries or loses its composure. Similarly, even if sensory pleasures or external circumstances approach a wise person, they do not disturb his inner peace. He remains anchored in his true self, unaffected by the influx of worldly desires.

🎯 Practical Application

Maintain emotional stability in both success and failure. For example, if you receive a promotion, don't become arrogant, and if you face a loss, don't lose hope; stay composed like the ocean.

📌 Context

Saint Dnyaneshwar explains the state of a person with steady wisdom (Sthitaprajna) using the metaphor of the ocean.

संत ज्ञानेश्वर (Saint Dnyaneshwar)
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Dnyaneshwari Ch. 2, Verse 40

तरी अर्जुना हे पाहीं । जेथ बुद्धीचा प्रवेशु नाहीं । आणि अविद्या मूळचि नाहीं । तया नांव आत्मज्ञान ॥

"Arjuna, see this; where the intellect has no entry, and where ignorance has no root, that is called Self-knowledge."

अर्जुना Noun
Arjuna
अर्जुनाला उद्देशून
O Arjuna
पाहीं Verb
Pahi
पहा किंवा लक्षात घे
Look or observe
बुद्धीचा Noun
Buddhicha
बुद्धीचा किंवा तर्काचा
Of the intellect
प्रवेशु Noun
Praveshu
शिरकाव किंवा प्रवेश
Entry or access
अविद्या Noun
Avidya
अज्ञान
Ignorance
मूळचि Adverb
Mulachi
मुळातच किंवा अजिबात
At the root or at all
आत्मज्ञान Noun
Atmajnana
स्वतःच्या स्वरूपाचे ज्ञान
Self-knowledge

💡 Meaning

Arjuna, observe this; that state where the intellect cannot enter and where ignorance has no root at all, is called Self-knowledge.

🔍 Deep Interpretation

In this verse, Saint Dnyaneshwar defines 'Atma-jnana' (Self-knowledge). He explains that the true Self is beyond the reach of the human intellect and logic. The intellect works within the realm of duality (subject and object), whereas Self-knowledge is a state of non-duality. It is a state where 'Avidya' (primordial ignorance) is completely uprooted. It is not something that can be grasped by the mind through effort, but rather a state of pure being that remains when all mental constructs and ignorance vanish.

🎯 Practical Application

In daily life, we often try to solve every problem with logic. However, inner peace comes from going beyond thoughts. Example: In a moment of crisis, instead of overthinking and letting the intellect run wild, staying calm and connected to your inner self helps you find the right path.

📌 Context

In the second chapter, Shri Krishna explains the nature of the soul to Arjuna. Dnyaneshwar Maharaj, in this Ovi, defines the state of Self-realization.

संत ज्ञानेश्वर (Saint Dnyaneshwar)
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