Saturday, 22 July 2028
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🕉️Sanskrit Subhashit

3 verses 📿 All Granths
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Dnyaneshwari Ch. 3, Verse 196

म्हणोनि जे जे उचित । आणि प्रसंगें पावे प्राप्त । तें कर्म न संडीं गा निभ्रांत । विहित म्हणोनि ॥

"Therefore, whatever is appropriate and comes to you by occasion, do not abandon that action, for it is ordained."

उचित Adjective
Uchita
योग्य
Appropriate/Proper
प्रसंगें Adverb
Prasange
वेळेनुसार/परिस्थितीनुसार
According to occasion
प्राप्त Adjective
Prapta
मिळालेले/वाट्याला आलेले
Obtained/Received
संडीं Verb
Sandi
टाकू नकोस/सोडू नकोस
Do not abandon
निभ्रांत Adverb
Nibhranta
नक्कीच/शंका न बाळगता
Undoubtedly/Certainly
विहित Adjective
Vihita
शास्त्राने सांगितलेले/कर्तव्य
Prescribed/Ordained

💡 Meaning

Therefore, do not abandon any duty that is appropriate and comes to you by occasion, knowing it is your prescribed task.

🔍 Deep Interpretation

In this verse, Saint Dnyaneshwar emphasizes that one should never abandon duties that are appropriate and come naturally to them as per the situation. These 'Vihita' (prescribed) actions should be performed with absolute certainty and without doubt. Instead of seeking inaction, one should find perfection through the selfless performance of their designated roles in life.

🎯 Practical Application

In professional life, if a task is assigned to you that fits your role, you should complete it diligently rather than avoiding it. For example, a doctor treating a patient during an emergency is performing their 'Vihita' karma.

📌 Context

Saint Dnyaneshwar explains the necessity of performing one's natural and prescribed duties without hesitation.

संत ज्ञानेश्वर (Saint Dnyaneshwar)
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Dnyaneshwari Ch. 1, Verse 1

ॐ नमोजी आद्या | वेदप्रतिपाद्या | जय जय स्वसंवेद्या | आत्मरूपा ||

"Om, Salutations to the Primordial One, the subject of the Vedas. Victory, victory to the Self-known, the form of the Soul."

आद्या Noun
Adya
मूळ किंवा सुरुवातीचा
The Primordial or First
वेदप्रतिपाद्या Adjective
Vedapratipadya
वेदांनी वर्णन केलेला
Described by the Vedas
स्वसंवेद्या Adjective
Swasamvedya
स्वतःला स्वतःच जाणणारा
Self-realized or Self-known
आत्मरूपा Noun
Atmarupa
आत्म्याचे स्वरूप असलेला
The form of the Soul
नमोजी Verb
Namoji
नमस्कार असो
Salutations to you

💡 Meaning

O Primordial One, who is the subject of the Vedas, victory to You who are self-known and the very form of the Self.

🔍 Deep Interpretation

In this foundational verse, Saint Dnyaneshwar addresses Lord Ganesha as the 'Om' or the primordial sound. He describes the Divine as 'Adya' (the source of everything), 'Vedapratipadya' (the ultimate truth established by the Vedas), and 'Swasamvedya' (that which can only be experienced by the self). This verse establishes that the path to knowledge begins with acknowledging the supreme consciousness that resides within us as the Atman.

🎯 Practical Application

Always begin any significant life journey by centering yourself and acknowledging the inner wisdom. Example: Before starting a new project, take a moment of silence to connect with your inner strength and clarity.

📌 Context

This is the opening verse of Dnyaneshwari where Saint Dnyaneshwar invokes Lord Ganesha as the personification of the Supreme Truth and Knowledge.

संत ज्ञानेश्वर (Saint Dnyaneshwar)
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Dnyaneshwari Ch. 2, Verse 94

म्हणोनि मन हें आवरावें । इंद्रियग्रामु जितावा । मग स्थैर्य आपोआप पावे । बुद्धी तुझी ॥ ९४ ॥

"Therefore, control the mind and conquer the group of senses; then your intellect will automatically achieve stability."

म्हणोनि Adverb
Mhaṇoni
म्हणून
Therefore
आवरावें Verb
Āvarāvēṃ
आवरले पाहिजे / नियंत्रित करावे
Should be controlled
इंद्रियग्रामु Noun
Indriyagrāmu
इंद्रियांचा समूह
Group of senses
जितावा Verb
Jitāvā
जिंकावा
Should be conquered
स्थैर्य Noun
Sthairya
स्थिरता
Stability
आपोआप Adverb
Āpōāpa
सहजपणे / स्वतःहून
Naturally / Automatically

💡 Meaning

Therefore, one should restrain the mind and conquer the senses; then your intellect will naturally attain stability.

🔍 Deep Interpretation

Saint Dnyaneshwar emphasizes that intellectual stability is a prerequisite for self-realization. As long as the mind is restless and the senses are chasing external objects, the intellect cannot remain steady. Just as a reflection in water becomes clear only when the ripples stop, the intellect attains natural stability only when the seeker restrains the mind and conquers the senses. This internal discipline is the foundation of spiritual wisdom.

🎯 Practical Application

In daily life, to succeed in any task, one must withdraw the mind from distractions like social media or unnecessary entertainment. By mastering the senses, our focus improves, and our decision-making becomes more stable and effective.

📌 Context

Lord Krishna explains to Arjuna the necessity of controlling the mind and senses to achieve a steady intellect (Sthitaprajna).

संत ज्ञानेश्वर (Saint Dnyaneshwar)
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