Tuesday, 11 July 2028
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🕉️Sanskrit Subhashit

3 verses 📿 All Granths
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Dnyaneshwari Ch. 3, Verse 17

यस्त्वात्मरतिरेव स्यादात्मतृप्तश्च मानवः । आत्मन्येव च सन्तुष्टस्तस्य कार्यं न विद्यते ॥ १७ ॥

जेणें आपणपें देखिलें । देखौनि आपणपेंचि जाहलें । तया कर्तव्य उरले । कांहींच नाहीं ॥ १७ ॥

"He who has seen the Self, and having seen, has become the Self, for him no duty remains."

आपणपें Noun
Aapanpe
स्वतःला (आत्म्याला)
To the Self
देखिलें Verb
Dekhile
पाहिले किंवा अनुभवले
Saw or experienced
जाहलें Verb
Jahale
झाले किंवा बनले
Became
तया Pronoun
Taya
त्याला
To him
कर्तव्य Noun
Kartavya
करण्यासारखे काम
Duty or obligation
उरले Verb
Urale
शिल्लक राहिले
Remained

💡 Meaning

One who has realized the Self and has become one with the Self, has no further duties left to perform.

🔍 Deep Interpretation

In this verse, Saint Dnyaneshwar describes the pinnacle of spiritual achievement. When a seeker realizes the Atman (Self) and merges their identity with it, they transcend the realm of 'doership'. Since such a person finds complete fulfillment within themselves, they no longer seek external results. Consequently, there is no 'duty' left for them to perform for personal gain, as they have already attained the ultimate goal of human life.

🎯 Practical Application

In practical life, this teaches us to find internal satisfaction. When you work out of passion and inner joy rather than just for external rewards, the work ceases to be a burden and becomes a natural expression of your being.

📌 Context

Shri Krishna explains the state of a person who has attained self-realization and is free from the bonds of mandatory duties.

संत ज्ञानेश्वर (Saint Dnyaneshwar)
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Dnyaneshwari Ch. 3, Verse 210

म्हणौनि जे जे उचित। आणि अवसरेंकरूनि प्राप्त। तें कर्म न सांडितां निभ्रांत। आचरावें॥

"Therefore, whatever is appropriate and comes by occasion, perform that action certainly without abandoning it."

म्हणौनि Conjunction
Mhaṇouni
म्हणून
Therefore
उचित Adjective
Ucita
योग्य / शास्त्रशुद्ध
Appropriate / Right
अवसरेंकरूनि Adverb
Avasarēṅkarūni
प्रसंगानुसार / वेळेनुसार
According to the occasion
प्राप्त Adjective
Prāpta
मिळालेले / वाट्याला आलेले
Obtained / Presented
निभ्रांत Adverb
Nibhrānta
नि:शंकपणे / खात्रीने
Without doubt / Certainly
आचरावें Verb
Ācarāvē
आचरण करावे / करावे
Should perform / Practice

💡 Meaning

Therefore, whatever duty is appropriate and comes to you according to the situation, perform that action certainly without any doubt and without abandoning it.

🔍 Deep Interpretation

In this verse, Saint Dnyaneshwar explains the essence of Karma Yoga. He advises that one should perform actions that are 'Ucita' (morally and logically right) and 'Prapta' (those that come naturally as a duty due to time and situation). One should not abandon these duties out of confusion or laziness. Instead, they should be performed 'Nibhranta'—with total conviction and without any mental conflict. This teaching aligns with the Gita's core message of performing one's 'Swadharma' (personal duty) without attachment to the results.

🎯 Practical Application

In professional life, if a task falls under your responsibility and is necessary for the project's success, you should execute it diligently without questioning 'why me?', as it is your 'Prapta Karma' (duty at hand).

📌 Context

In the context of explaining how a wise person should act in the world to set an example for others, Dnyaneshwar Maharaj emphasizes performing one's natural duties.

संत ज्ञानेश्वर (Saint Dnyaneshwar)
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Dnyaneshwari Ch. 4, Verse 110

जैसीं नावांचिया गती । थडियेचीं झाडें धांवती । तीं साचचि जरी मानिती । तरी ते भुलले ॥ ११० ॥

"As the trees on the shore seem to run because of the motion of the boat, so do those who take that to be real are deluded."

नावांचिया Noun
Nāvāṃciyā
नावेच्या
of the boat
गती Noun
Gatī
वेगामुळे किंवा हालचालीमुळे
due to movement or speed
थडियेचीं Adjective
Thaḍiyechīṃ
काठावरची किंवा तीरावरील
on the riverbank
धांवती Verb
Dhāṃvatī
पळताना दिसतात
appear to run
साचचि Adverb
Sāchachi
खरोखरच किंवा सत्य
truly or really
भुलले Verb
Bhulalē
भ्रमात पडले किंवा चुकले
deluded or mistaken

💡 Meaning

Just as trees on the bank appear to run to someone moving in a boat, those who believe this to be true are deluded.

🔍 Deep Interpretation

In this verse, Saint Dnyaneshwar illustrates the concept of Maya (illusion) and the non-doership of the Self (Atman). He uses the metaphor of a person traveling in a boat. To the passenger, the stationary trees on the riverbank appear to be moving in the opposite direction. However, the movement belongs to the boat, not the trees. Similarly, all actions are performed by the body and the modes of nature (Prakriti), but the ignorant person attributes these actions to the Soul. One who believes the Soul is the actor is considered deluded, as the Soul remains a silent, stationary witness to all activities.

🎯 Practical Application

This teaching helps us understand that our perceptions can be deceptive. For instance, when we are stressed, the world seems chaotic, but the chaos is often in our minds, not in the world itself. Recognizing this helps us stay calm and objective.

📌 Context

Saint Dnyaneshwar explains the concept of non-doership of the soul using the analogy of a moving boat.

संत ज्ञानेश्वर (Saint Dnyaneshwar)
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