Tuesday, 30 May 2028
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🕉️Sanskrit Subhashit

3 verses 📿 All Granths
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Dnyaneshwari Ch. 2, Verse 172

अविनाशि तु तद् विद्धि येन सर्वमिदं ततम् । विनाशमव्ययस्यास्य न कश्चित्कर्तुमर्हति ॥

जैसे आकाशीं अभ्र उमटे | तें आकाशींचि माघौतें आटे | तैसें चैतन्यीं जग प्रकटे | आणि चैतन्यींचि लया जाय ||

"As clouds arise in the sky and dissolve back into the sky, so does the world manifest in Consciousness and dissolve back into Consciousness."

आकाशीं Noun
Akashi
आकाशात
In the sky
अभ्र Noun
Abhra
ढग
Cloud
उमटे Verb
Umate
प्रकट होते / उमटते
Appears / Manifests
आटे Verb
Ate
विरून जाते / नाहीसे होते
Dissolves / Vanishes
चैतन्यीं Noun
Chaitanyi
शुद्ध जाणीवेत किंवा परमात्म्यात
In the Supreme Consciousness
लया Noun
Laya
विलीन होणे
Dissolution

💡 Meaning

Just as clouds appear in the sky and dissolve back into it, the universe manifests within the Supreme Consciousness and eventually merges back into it.

🔍 Deep Interpretation

In this verse, Saint Dnyaneshwar employs the 'Akasha-Abhra' (Sky-Cloud) analogy to explain the nature of reality. The sky remains unaffected and unchanged regardless of the formation or dissolution of clouds within it. Similarly, the Supreme Consciousness (Chaitanya) is the eternal substratum upon which the entire universe appears and disappears. The universe is a temporary manifestation, while the underlying reality is eternal, all-pervading, and indestructible. This highlights the concept that while forms change, the essence remains the same.

🎯 Practical Application

Understand that life's challenges and emotions are like passing clouds. Stay centered in your inner peace (the sky), knowing that external situations are temporary and will eventually pass. For example, a period of grief is a cloud; your core existence is the sky that remains untouched.

📌 Context

Saint Dnyaneshwar explains the relationship between the transient world and the eternal Consciousness using the analogy of clouds and the sky.

संत ज्ञानेश्वर (Saint Dnyaneshwar)
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Dnyaneshwari Ch. 3, Verse 61

म्हणोनि कर्म सांडिजे । कीं सांडूनि सुखी होइजे । हें न घडे गा सहजे । अर्जुना पां ॥

"Therefore, should action be abandoned? Or can one become happy by abandoning it? This, O Arjuna, is simply not possible."

म्हणोनि Adverb
Mhaṇoni
म्हणून
Therefore
सांडिजे Verb
Sāṇḍije
सोडावे
Should be abandoned
सुखी Adjective
Sukhī
आनंदी
Happy
घडे Verb
Ghaḍe
घडते किंवा शक्य होते
Happens or is possible
सहजे Adverb
Sahaje
सहजपणे
Naturally
कर्म Noun
Karma
कार्य किंवा कर्तव्य
Action or duty

💡 Meaning

Therefore, Arjuna, it is not possible to simply abandon action or to believe that one will become happy by giving up work.

🔍 Deep Interpretation

In this verse, Saint Dnyaneshwar addresses the misconception that renunciation (Sannyasa) means the physical cessation of activities. He argues that as long as one is bound by the physical body and nature (Prakriti), absolute inaction is impossible. One cannot find true happiness or peace simply by running away from their duties. True spiritual progress lies in performing one's natural duties with a sense of detachment from the results, rather than attempting an impossible physical abandonment of action.

🎯 Practical Application

In professional life, when faced with a difficult project, one might feel like resigning to find peace. However, this verse teaches that peace is found in fulfilling the responsibility with a calm mind, not in escaping the task. For example, a doctor cannot find peace by refusing to treat patients; peace comes from performing the surgery successfully.

📌 Context

In the third chapter, Saint Dnyaneshwar explains the philosophy of action to Arjuna, emphasizing that physical renunciation of work is not the path to liberation.

संत ज्ञानेश्वर (Saint Dnyaneshwar)
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Dnyaneshwari Ch. 2, Verse 22

तरी तूं काय हें न जाणसी? | कीं जाणोनि भुललासी? | हें अनुचित काई मानिसी? | सांगें मज ॥ २२ ॥

"Do you not know this? Or have you forgotten it after knowing? Why do you consider this improper? Tell me."

जाणसी Verb
Janasi
जाणतोस / माहित आहे
You know
भुललासी Verb
Bhulalasi
विसरला आहेस / मोहग्रस्त झाला आहेस
Forgotten or deluded
अनुचित Adjective
Anuchita
अयोग्य / चुकीचे
Improper or wrong
सांगें Verb
Sange
सांग
Tell
मज Pronoun
Maja
मला
To me

💡 Meaning

Do you not know this? Or have you forgotten despite knowing? Why do you consider this improper? Tell me.

🔍 Deep Interpretation

In this verse, Saint Dnyaneshwar depicts Lord Krishna challenging Arjuna's state of mind. Krishna asks whether Arjuna is truly ignorant of the eternal nature of the soul or if he has simply allowed himself to be deluded by temporary emotions. Krishna points out that grieving for the inevitable change of the physical body is illogical for one who possesses spiritual knowledge. He urges Arjuna to explain why he finds the natural order of life and death to be 'improper'.

🎯 Practical Application

Use this reflection when you feel overwhelmed by temporary setbacks. Remind yourself of the core truths you already know but might have forgotten in a moment of stress. Example: Staying calm during a job loss by remembering that your skills and worth remain even if the role is gone.

📌 Context

Lord Krishna questions Arjuna's sudden delusion and grief on the battlefield of Kurukshetra.

संत ज्ञानेश्वर (Saint Dnyaneshwar)
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