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🕉️Sanskrit Subhashit

3 verses 📿 All Granths
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Dnyaneshwari Ch. 2, Verse 303

म्हणोनि अर्जुना हें जाणावें | जे विषय सर्वथा त्याजावे | मग इंद्रियें आपैसीं स्वभावें | निभ्रांत होती || ३०३ ||

"Therefore, O Arjuna, understand this: one should renounce all sense objects; then the senses will naturally become steady without doubt."

म्हणोनि Adverb
Mhanoni
म्हणून
Therefore
विषय Noun
Vishaya
इंद्रियांचे भोग / विषय
Sense objects
त्याजावे Verb
Tyajave
त्याग करावा / सोडावे
Should be renounced
इंद्रियें Noun
Indriye
ज्ञानेंद्रिये
Senses
आपैसीं Adverb
Aapaisi
आपोआप
Automatically
स्वभावें Adverb
Swabhave
सहजपणे / स्वभावाने
Naturally
निभ्रांत Adjective
Nibhranta
निश्चितपणे / स्थिर
Undoubtedly / Steady

💡 Meaning

Therefore, Arjuna, know this: one must completely renounce sense objects; then the senses naturally and certainly become steady on their own.

🔍 Deep Interpretation

In this verse, Saint Dnyaneshwar emphasizes that the root cause of sensory agitation is the attachment to sense objects. He advises Arjuna that one must completely renounce the craving for these objects. When the objects of desire are removed from the mind's focus, the senses lose their external drive. Consequently, they naturally and effortlessly become calm and steady. This is not a forced suppression but a natural transformation that occurs when the source of distraction is eliminated.

🎯 Practical Application

In modern life, if we want to improve focus, we must reduce 'digital noise' like constant notifications. Once we remove these external triggers (objects), our mind naturally settles into a state of deep work.

📌 Context

Saint Dnyaneshwar explains the method of achieving a steady mind by detaching from sensory pleasures.

संत ज्ञानेश्वर (Saint Dnyaneshwar)
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Dnyaneshwari Ch. 2, Verse 112

जैसा कडा सांडूनि गेला । तो न म्हणे मी पडिला । तैसा देहाभिमानु सांडिला । ज्या पुरुषा ॥

"As one who has left the cliff does not say 'I have fallen', so is the person who has cast off the pride of the body."

जैसा Adverb
Jaisa
ज्याप्रमाणे
Just as / Like
कडा Noun
Kada
डोंगरकडा
Cliff
सांडूनि Verb
Sanduni
सोडून / त्याग करून
Having abandoned / left
पडिला Verb
Padila
पडला
Fallen
देहाभिमानु Noun
Dehabhimanu
शरीराचा अहंकार
Body-ego
पुरुषा Noun
Purusha
व्यक्तीने
Person / Individual

💡 Meaning

Just as a person who has jumped from a cliff does not say 'I have fallen', similarly, the one who has abandoned the ego of the body becomes liberated.

🔍 Deep Interpretation

Saint Dnyaneshwar uses a powerful metaphor of a person falling from a cliff. Just as such a person, in the moment of falling, is detached from the mundane sense of 'I', a person who has realized the Self abandons the false identification with the physical body. This 'Dehabhiman' (body-ego) is the root of all worldly suffering. Once an individual discards the notion that they are merely the physical body, they attain a state of liberation where the dualities of life no longer affect them.

🎯 Practical Application

Practice humility by detaching your self-worth from physical achievements or appearance. For example, when you succeed in a task, instead of letting 'I did this' inflate your ego, view it as a result of collective effort and divine grace.

📌 Context

In the context of explaining the immortality of the soul, Saint Dnyaneshwar describes the state of a person who has transcended physical identification.

संत ज्ञानेश्वर (Saint Dnyaneshwar)
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Dnyaneshwari Ch. 4, Verse 53

तरी तेथ सेवा तरी कीजे । आणि साष्टांग तरी नमिजे । मग जे जे पुसिजे । ते सांगावे तयां ॥

"There, one should perform service and offer full prostrations; then, whatever is asked, they (the Gurus) shall explain."

सेवा Noun
Seva
शुश्रूषा किंवा सेवा
Service
साष्टांग Adjective
Sashtanga
आठ अंगांसह नमस्कार
Prostration with eight limbs
नमिजे Verb
Namije
नमस्कार करावा
Should bow
पुसिजे Verb
Pusije
विचारावे
Should ask
तयां Pronoun
Tayan
त्यांना (गुरूंना)
To them (the Gurus)

💡 Meaning

One should serve the Guru and offer full prostrations to them. Then, whatever one desires to know, one should ask them.

🔍 Deep Interpretation

In this verse, Dnyaneshwar Maharaj emphasizes that spiritual knowledge is not attained through intellectual pride but through humility and service. He instructs the seeker to perform 'Seva' (selfless service) and offer 'Sashtanga Namaskar' (total surrender) to the Guru. This physical and mental surrender dissolves the ego, making the seeker a fit vessel to receive the ultimate truth. Only after establishing this bond of respect and service should the seeker pose their inquiries (Pariprashna), to which the Guru then responds with profound wisdom.

🎯 Practical Application

In modern life, this teaches us the value of mentorship. To master any field, approach your mentor with humility and a helpful attitude. For example, a junior employee who respects their senior and assists them sincerely often gains deeper professional insights that aren't found in manuals.

📌 Context

Saint Dnyaneshwar explains the proper conduct of a seeker when approaching a Guru for spiritual enlightenment, elaborating on Bhagavad Gita 4.34.

संत ज्ञानेश्वर (Saint Dnyaneshwar)
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