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🕉️Sanskrit Subhashit

3 verses 📿 All Granths
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Dnyaneshwari Ch. 3, Verse 239

म्हणौनि तूं पां धनुर्धरा | सांडूनि हा अहंकारु | करीं वेगीं स्वीकारु | स्वधर्माचा || २३९ ||

"Therefore, O Archer, casting aside this ego, quickly embrace your own duty."

म्हणौनि Conjunction
Mhanoni
म्हणून
Therefore
धनुर्धरा Noun
Dhanurdhara
हे अर्जुना (धनुष्य धारण करणाऱ्या)
O Archer (Arjuna)
सांडूनि Verb
Sanduni
त्याग करून / सोडून
Abandoning / Giving up
अहंकारु Noun
Ahankaru
गर्व / मीपणा
Ego / Pride
स्वधर्माचा Noun
Swadharmacha
स्वतःच्या कर्तव्याचा
Of one's own duty
स्वीकारु Noun
Sweekaru
स्वीकार / अंगीकार
Acceptance

💡 Meaning

Therefore, O Arjuna, abandon this ego and promptly accept your own duty.

🔍 Deep Interpretation

In this verse, Saint Dnyaneshwar emphasizes that the root of bondage is not the action itself, but the egoistic claim of being the 'doer'. He urges Arjuna to cast aside the 'I' (ego) and embrace his natural duty (Swadharma). By performing actions as a duty without personal attachment or pride, one achieves spiritual liberation while remaining active in the world.

🎯 Practical Application

Perform your daily responsibilities as a service rather than a means to boost your ego. For instance, a professional should focus on the quality of work as their duty rather than seeking constant validation for their ego.

📌 Context

Saint Dnyaneshwar explains Krishna's advice to Arjuna about performing duty without the sense of doership.

संत ज्ञानेश्वर (Saint Dnyaneshwar)
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Dnyaneshwari Ch. 3, Verse 198

म्हणोनि तूं अर्जुना | या सकळां कर्मां पाहुना | वेगळा होउनि आपणा | विचारीं पां || १९८ ||

"Therefore, O Arjuna, viewing all these actions as a guest, be separate from them and reflect."

म्हणोनि Conjunction
Mhanoni
म्हणून
Therefore
सकळां Adjective
Sakalan
सर्व
All
पाहुना Noun
Pahuna
पाहुणा किंवा साक्षीदार
Guest or Witness
वेगळा Adjective
Vegala
अलिप्त किंवा भिन्न
Separate or Detached
विचारीं Verb
Vichari
विचार कर
Contemplate or Think

💡 Meaning

Therefore, O Arjuna, look at all these actions as a guest (witness); separate yourself from them and contemplate.

🔍 Deep Interpretation

In this verse, Saint Dnyaneshwar advises Arjuna to adopt the perspective of a 'guest' (witness) towards his actions. A guest resides in a house but does not claim ownership or get entangled in its affairs. Similarly, one should perform their duties without the ego of being the 'doer'. By mentally separating the self from the action, one attains the state of a witness (Sakshi-bhava), which is the essence of Karma Yoga. This detachment prevents the accumulation of karmic debt and leads to spiritual freedom.

🎯 Practical Application

In professional or personal life, perform your tasks with full dedication but without letting your ego take ownership of the results. For example, if you lead a team to success, view yourself as an instrument of the work rather than the sole creator of the success.

📌 Context

Saint Dnyaneshwar explains Lord Krishna's advice to Arjuna on how to perform actions without being bound by them.

संत ज्ञानेश्वर (Saint Dnyaneshwar)
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Dnyaneshwari Ch. 3, Verse 37

काम एष क्रोध एष रजोगुणसमुद्भवः । महाशनो महापाप्मा विद्ध्येनमिह वैरिणम् ॥

हा कामु तो हा क्रोधु । जो हा अज्ञानाचा बाधु । जो चैतन्याचा विरोधु । मांडूनि असे ॥

"This is desire, this is anger; which is the affliction of ignorance, and which stands opposing the pure consciousness."

कामु Noun
Kamu
काम किंवा तीव्र इच्छा
Desire or Lust
क्रोधु Noun
Krodhu
राग किंवा संताप
Anger
अज्ञानाचा Noun
Ajnanacha
अज्ञानाचा किंवा अविद्येचा
Of ignorance
बाधु Noun
Badhu
अडथळा किंवा पीडा
Obstacle or Affliction
चैतन्याचा Noun
Chaitanyacha
आत्मस्वरूपाचा किंवा शुद्ध जाणीवेचा
Of pure consciousness
विरोधु Noun
Virodhu
शत्रू किंवा विरोध करणारा
Opposition or Enemy

💡 Meaning

This is desire and this is anger, which are the obstacles born of ignorance and stand in opposition to the soul's consciousness.

🔍 Deep Interpretation

In this verse, Saint Dnyaneshwar elaborates on the nature of Desire (Kama) and Anger (Krodha). He describes them as the offspring of the 'Rajas' quality and the primary obstacles born of ignorance. They act as a veil over the pure consciousness (Chaitanya), leading an individual away from their true self. Understanding their destructive nature is the first step toward spiritual liberation and mental peace.

🎯 Practical Application

In daily life, when faced with a situation that triggers intense greed or anger, recognize these as internal enemies trying to cloud your judgment. For example, instead of reacting impulsively during a conflict, practicing mindfulness helps you overcome these 'enemies' and maintain clarity.

📌 Context

Lord Krishna identifies the internal enemies that lead a person to commit sins even against their will, which Dnyaneshwar Maharaj elaborates in this Ovi.

संत ज्ञानेश्वर (Saint Dnyaneshwar)
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