Thursday, 23 March 2028
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🕉️Sanskrit Subhashit

3 verses 📿 All Granths
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Dnyaneshwari Ch. 3, Verse 259

हा अघटितु जरी जाहला । तरी बुद्धीचेनि बळें जिंतला । जैसा मृगजळाचा पूर ओसरला । सूर्यकिरणीं ॥

"Even if this (desire) has become extraordinary, it is conquered by the strength of the intellect, just as the flood of a mirage recedes in the sun's rays."

अघटितु Adjective
Aghatitu
अशक्य किंवा अत्यंत कठीण
Impossible or very difficult
जिंतला Verb
Jintala
जिंकला जातो
Conquered
मृगजळाचा Noun
Mrugajalacha
मृगजळाचा (भासमान पाण्याचा)
Of a mirage
ओसरला Verb
Osarla
नाहीसा झाला किंवा कमी झाला
Receded or vanished
सूर्यकिरणीं Noun
Suryakirni
सूर्याच्या किरणांमुळे
By the sun's rays

💡 Meaning

Even if this desire seems impossible to overcome, it is conquered by the strength of the intellect; just as the flood of a mirage vanishes in the light of the sun.

🔍 Deep Interpretation

Saint Dnyaneshwar illustrates that although desire (Kama) appears invincible and overwhelming, it can be subdued through the power of refined intellect (Buddhi). He employs the metaphor of a mirage—a visual illusion of water in a desert. Just as the illusion of a flood in a mirage vanishes once the reality of the sun's rays hitting the sand is understood, the illusory grip of worldly desires loosens and disappears when the light of spiritual wisdom and discrimination shines through the intellect.

🎯 Practical Application

When faced with a strong temptation or an impulsive urge, use your rational mind to analyze its temporary nature. For example, if you feel a sudden urge to procrastinate, use your intellect to remind yourself of the long-term peace that comes from completing your tasks on time.

📌 Context

In the concluding part of Chapter 3, Shri Krishna explains to Arjuna how the intellect can be used to overcome the powerful enemy known as desire (Kama).

संत ज्ञानेश्वर (Saint Dnyaneshwar)
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Dnyaneshwari Ch. 3, Verse 196

म्हणोनि जे जे उचित । आणि प्रसंगें पावे प्राप्त । तें कर्म न संडीं गा निभ्रांत । विहित म्हणोनि ॥

"Therefore, whatever is appropriate and comes to you by occasion, do not abandon that action, for it is ordained."

उचित Adjective
Uchita
योग्य
Appropriate/Proper
प्रसंगें Adverb
Prasange
वेळेनुसार/परिस्थितीनुसार
According to occasion
प्राप्त Adjective
Prapta
मिळालेले/वाट्याला आलेले
Obtained/Received
संडीं Verb
Sandi
टाकू नकोस/सोडू नकोस
Do not abandon
निभ्रांत Adverb
Nibhranta
नक्कीच/शंका न बाळगता
Undoubtedly/Certainly
विहित Adjective
Vihita
शास्त्राने सांगितलेले/कर्तव्य
Prescribed/Ordained

💡 Meaning

Therefore, do not abandon any duty that is appropriate and comes to you by occasion, knowing it is your prescribed task.

🔍 Deep Interpretation

In this verse, Saint Dnyaneshwar emphasizes that one should never abandon duties that are appropriate and come naturally to them as per the situation. These 'Vihita' (prescribed) actions should be performed with absolute certainty and without doubt. Instead of seeking inaction, one should find perfection through the selfless performance of their designated roles in life.

🎯 Practical Application

In professional life, if a task is assigned to you that fits your role, you should complete it diligently rather than avoiding it. For example, a doctor treating a patient during an emergency is performing their 'Vihita' karma.

📌 Context

Saint Dnyaneshwar explains the necessity of performing one's natural and prescribed duties without hesitation.

संत ज्ञानेश्वर (Saint Dnyaneshwar)
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Dnyaneshwari Ch. 3, Verse 111

म्हणोनि स्वधर्माचें अनुष्ठान । हेंचि मुख्य तप जाण । यालागीं तूं सावधान । होईं पां आतां ॥ १११ ॥

म्हणोनि स्वधर्माचें अनुष्ठान । हेंचि मुख्य तप जाण । यालागीं तूं सावधान । होईं पां आतां ॥

"Therefore, the performance of one's own duty is the main penance; know this. Hence, be alert now."

स्वधर्माचें Noun
Swadharmache
आपल्या विहित कर्तव्याचे
Of one's own duty
अनुष्ठान Noun
Anushthan
आचरण किंवा पालन
Performance or practice
मुख्य Adjective
Mukhya
श्रेष्ठ किंवा महत्त्वाचे
Principal or main
तप Noun
Tapa
तपश्चर्या
Penance or austerity
सावधान Adjective
Savdhan
जागरूक किंवा सतर्क
Alert or attentive

💡 Meaning

Therefore, understand that the practice of your own duty is the primary penance. For this reason, be alert and attentive now.

🔍 Deep Interpretation

In this verse, Saint Dnyaneshwar emphasizes that the sincere execution of one's own duties (Swadharma) is the ultimate form of penance. He argues that one does not need to perform external rituals or undergo physical hardships to reach a higher spiritual state; rather, being dedicated to one's responsibilities is sufficient. He urges Arjuna to be mindful and alert in fulfilling his role as a warrior, as that is his true path to spiritual growth.

🎯 Practical Application

In practical life, this means focusing on your current responsibilities with full integrity. For example, a doctor treating patients with complete dedication is performing their 'Tapa' through their professional duty.

📌 Context

Saint Dnyaneshwar explains to Arjuna that performing one's inherent duties is the highest form of spiritual practice.

संत ज्ञानेश्वर (Saint Dnyaneshwar)
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