←

Wednesday, 22 March 2028

Today →

🕉️Sanskrit Subhashit

3 verses 📿 All Granths

✍️

Dnyaneshwari Ch. 2, Verse 205

जैसा अंबरु न शिविजे धूमें । तैसा देहसंगु न लिंपे कर्मे । जो नित्यमुक्तु महिमे । आपुलिया ॥ २०५ ॥

"As the sky is not touched by smoke, so the association with the body does not taint with karma the one who is eternally free in his own glory."

अंबरु Noun

Ambaru

आकाश

Sky

न शिविजे Verb

Na Shivije

स्पर्श होत नाही

Is not touched

धूमें Noun

Dhumme

धुराने

By smoke

न लिंपे Verb

Na Limpe

लिप्त होत नाही

Does not get tainted

नित्यमुक्तु Adjective

Nityamuktu

सदैव मुक्त

Eternally free

महिमे Noun

Mahime

वैभवात किंवा स्वरूपात

In glory or nature

💡 Meaning

Just as the sky is not touched by smoke, the one who is eternally free in their own glory is not tainted by the actions of the body.

🔍 Deep Interpretation

In this verse, Saint Dnyaneshwar illustrates the inherent purity and detachment of the Self (Atman). He uses the metaphor of the sky: although smoke exists within the space of the sky, it cannot stain or affect the sky's essential nature. Similarly, an enlightened being who is established in their true self remains untouched by the actions performed by the physical body. Such a person resides in their own eternal glory, free from the bondage of karma and the limitations of the material world.

🎯 Practical Application

Practice detachment in daily life by performing your duties without the ego of being the 'doer'. For example, help others without expecting recognition, keeping your inner self as clear as the sky.

📌 Context

Saint Dnyaneshwar explains the non-attached nature of the soul using the analogy of the sky and smoke.

संत ज्ञानेश्वर (Saint Dnyaneshwar)
👤 View Profile

✍️

Dnyaneshwari Ch. 5, Verse 74

योऽन्तःसुखोऽन्तरारामस्तथाऽन्तर्ज्योतिरेव यः । स योगी ब्रह्मनिर्वाणं ब्रह्मभूतोऽधिगच्छति ॥

जया अंतरीं सुख । जो आत्मबोधें हरिख । जया स्वरूपींचि चोख । दृष्टी जाहली ॥ ७४ ॥

"He who has internal happiness, who finds joy in self-knowledge, and whose vision has become pure in the Self."

अंतरीं Adverb

Antari

हृदयात किंवा आत

Within or inside the heart

आत्मबोधें Noun

Atmabodhe

आत्मज्ञानाने

By self-realization or self-knowledge

हरिख Noun

Harikha

आनंद किंवा हर्ष

Joy or delight

स्वरूपीं Noun

Swarupi

स्वतःच्या मूळ स्वरूपात

In one's own true nature

चोख Adjective

Chokha

शुद्ध किंवा निर्मळ

Pure or clear

दृष्टी Noun

Drishti

नजर किंवा पाहण्याची शक्ती

Vision or sight

💡 Meaning

One who finds happiness within, who is delighted by self-knowledge, and whose vision has become pure in the Self, is a true yogi.

🔍 Deep Interpretation

In this verse, Saint Dnyaneshwar explains that a true yogi is one who finds happiness within themselves rather than seeking it in the external world. When a person attains self-knowledge (Atmabodha), their joy becomes independent of external circumstances. Their vision becomes 'Chokha' (pure), meaning they see the divine essence in everything. Such a person achieves the state of Brahman (the ultimate reality) because they have transcended the dualities of the material world.

🎯 Practical Application

In modern life, this teaches us to seek validation and happiness from our inner growth rather than social media likes or material possessions. For example, feeling satisfied with your honest effort in a project is 'Antari Sukha'.

📌 Context

Saint Dnyaneshwar describes the state of a person who has found eternal joy within the self, corresponding to Bhagavad Gita 5.24.

संत ज्ञानेश्वर (Saint Dnyaneshwar)
👤 View Profile

✍️

Dnyaneshwari Ch. 4, Verse 124

ब्रह्मार्पणं ब्रह्म हविर्ब्रह्माग्नौ ब्रह्मणा हुतम् । ब्रह्मैव तेन गन्तव्यं ब्रह्मकर्मसमाधिना ॥

अर्पण तेंचि ब्रह्म । हवि तेंचि ब्रह्म । अग्नि तोचि ब्रह्म । होताही ब्रह्म ॥ १२४ ॥

"The offering is Brahman, the oblation is Brahman, the fire is Brahman, and the sacrificer is Brahman."

अर्पण Noun

Arpana

अर्पण करण्याचे साधन (पळी)

The act or instrument of offering

हवि Noun

Havi

यज्ञात अर्पण करायचे द्रव्य (तूप इ.)

Oblation or material offered in sacrifice

अग्नि Noun

Agni

अग्नी

Fire

होता Noun

Hota

यज्ञ करणारा

The sacrificer or priest

ब्रह्म Noun

Brahma

परमात्मा किंवा अंतिम सत्य

The Supreme Reality

💡 Meaning

The offering is Brahman, the oblation is Brahman, the fire is Brahman, and the sacrificer is also Brahman.

🔍 Deep Interpretation

In this verse, Saint Dnyaneshwar elaborates on the concept of Advaita (non-duality) within the context of action. He explains that for a realized soul, the instruments of action, the materials used, the process of sacrifice, and the performer themselves are all manifestations of the same ultimate reality, Brahman. This holistic vision transforms every mundane act into a divine ritual, freeing the individual from the ego-driven bonds of karma.

🎯 Practical Application

Practice mindfulness by seeing the divine in daily chores. For example, while cooking, view the ingredients, the heat, and yourself as parts of one divine energy. This shifts work from a burden to a spiritual practice.

📌 Context

Saint Dnyaneshwar explains the vision of non-duality where every aspect of an action is seen as the Divine.

संत ज्ञानेश्वर (Saint Dnyaneshwar)
👤 View Profile