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🕉️Sanskrit Subhashit

3 verses 📿 All Granths
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Dnyaneshwari Ch. 5, Verse 35

जेथें संकल्पाचां पायीं । आशेचीं पाऊलें नाहीं । तेथें कर्माची गोठी कायी । उरेल सांगा ॥ ३५ ॥

"Where the footsteps of hope do not follow the path of resolution, tell me, how can any talk of karma remain there?"

संकल्पाचां Noun
Sankalpachan
संकल्पाच्या
Of resolution/intent
आशेचीं Noun
Ashechin
आशेची/अपेक्षेची
Of hope/expectation
पाऊलें Noun
Paulen
पावले
Footsteps
कर्माची Noun
Karmachi
कर्माची
Of action
गोठी Noun
Gothi
गोष्ट/चर्चा
Matter/Story
उरेल Verb
Urel
शिल्लक राहील
Will remain

💡 Meaning

Where the footsteps of hope do not follow the resolution, how can the talk of karma remain there?

🔍 Deep Interpretation

In this verse, Saint Dnyaneshwar highlights a profound psychological truth about human action. Usually, every 'Sankalpa' (resolution or intent to act) is immediately followed by 'Asha' (hope or expectation of a specific result). Dnyaneshwar says that if the 'footsteps of hope' do not follow the resolution, then the very concept of karma (as a binding force) ceases to exist. When the ego of being the doer and the attachment to the fruit are removed, the action becomes 'Akarma' (non-action), meaning it no longer creates any bondage for the soul.

🎯 Practical Application

In professional life, focus on the execution of a project (resolution) rather than obsessing over the promotion or reward (hope). For example, a doctor treating a patient should focus on the treatment process rather than the fame or fee, which leads to selfless service.

📌 Context

Saint Dnyaneshwar explains the state of a person who performs actions without being bound by them, emphasizing the removal of desire from intent.

संत ज्ञानेश्वर (Saint Dnyaneshwar)
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Dnyaneshwari Ch. 2, Verse 303

म्हणोनि अर्जुना हें जाणावें | जे विषय सर्वथा त्याजावे | मग इंद्रियें आपैसीं स्वभावें | निभ्रांत होती || ३०३ ||

"Therefore, O Arjuna, understand this: one should renounce all sense objects; then the senses will naturally become steady without doubt."

म्हणोनि Adverb
Mhanoni
म्हणून
Therefore
विषय Noun
Vishaya
इंद्रियांचे भोग / विषय
Sense objects
त्याजावे Verb
Tyajave
त्याग करावा / सोडावे
Should be renounced
इंद्रियें Noun
Indriye
ज्ञानेंद्रिये
Senses
आपैसीं Adverb
Aapaisi
आपोआप
Automatically
स्वभावें Adverb
Swabhave
सहजपणे / स्वभावाने
Naturally
निभ्रांत Adjective
Nibhranta
निश्चितपणे / स्थिर
Undoubtedly / Steady

💡 Meaning

Therefore, Arjuna, know this: one must completely renounce sense objects; then the senses naturally and certainly become steady on their own.

🔍 Deep Interpretation

In this verse, Saint Dnyaneshwar emphasizes that the root cause of sensory agitation is the attachment to sense objects. He advises Arjuna that one must completely renounce the craving for these objects. When the objects of desire are removed from the mind's focus, the senses lose their external drive. Consequently, they naturally and effortlessly become calm and steady. This is not a forced suppression but a natural transformation that occurs when the source of distraction is eliminated.

🎯 Practical Application

In modern life, if we want to improve focus, we must reduce 'digital noise' like constant notifications. Once we remove these external triggers (objects), our mind naturally settles into a state of deep work.

📌 Context

Saint Dnyaneshwar explains the method of achieving a steady mind by detaching from sensory pleasures.

संत ज्ञानेश्वर (Saint Dnyaneshwar)
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Dnyaneshwari Ch. 2, Verse 54

तैसे संन्यासें कर्म न सुटे । कीं देहधर्मु न तुटे । जैसा न चालतां न लोटे । मार्गु पुढें ॥

"In the same way, karma is not abandoned by renunciation, nor are bodily duties severed; just as a path ahead does not diminish without walking."

संन्यासें Noun
sannyāsē
संन्यासाने (केवळ कर्माचा त्याग केल्याने)
by renunciation
सुटे Verb
suṭē
सुटत नाही / सुटका होत नाही
is not released
देहधर्मु Noun
dēhadharmu
शरीराचे नैसर्गिक धर्म किंवा कार्ये
bodily functions or duties
तुटे Verb
tuṭē
थांबत नाही / तुटत नाही
does not break or stop
लोटे Verb
lōṭē
संपणे / पार होणे
to pass or end
मार्गु Noun
mārgu
रस्ता / मार्ग
path

💡 Meaning

Just as a path is not covered without walking, karma is not shed merely by taking up sannyasa (renunciation) or by the cessation of bodily functions.

🔍 Deep Interpretation

Saint Dnyaneshwar emphasizes that mere physical renunciation of action (Sannyasa) does not lead to liberation from the cycle of Karma. As long as one possesses a physical body, its natural functions and inherent duties persist. He uses a powerful metaphor: just as a path does not shorten or end unless one actually walks upon it, the journey of life and the bonds of karma do not dissolve simply by refusing to act. True freedom is achieved by performing one's natural duties without the ego of being the 'doer'.

🎯 Practical Application

One cannot achieve success or peace by simply avoiding their responsibilities. For instance, a professional cannot grow by avoiding difficult tasks; they must perform them with a sense of duty rather than attachment to the result.

📌 Context

Shri Krishna explains to Arjuna that true renunciation is internal, not just the external abandonment of actions.

संत ज्ञानेश्वर (Saint Dnyaneshwar)
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