Friday, 18 February 2028
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🕉️Sanskrit Subhashit

3 verses 📿 All Granths
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Dnyaneshwari Ch. 5, Verse 64

ज्ञेयः स नित्यसंन्यासी यो न द्वेष्टि न काङ्क्षति । निर्द्वन्द्वो हि महाबाहो सुखं बन्धात्प्रमुच्यते ॥

म्हणोनि संन्यासी तोचि जाणावा । जो न करीच कवणियाची आशा । आणि न धरीच कवणियाचा द्वेषा । तोचि संन्यासी जाणावा ॥

"Therefore, know him alone to be a true Sannyasi, who never entertains any expectations and never harbors any hatred in his heart."

म्हणोनि Conjunction
Mhanoni
म्हणून / या कारणास्तव
Therefore
संन्यासी Noun
Sannyasi
त्यागी / संन्यस्त पुरुष
Renunciant
जाणावा Verb
Janava
ओळखावा / समजावा
Should be known
कवणियाची Pronoun
Kavaniyachi
कोणाचीही / कशाचीही
Of anyone or anything
आशा Noun
Asha
इच्छा / अपेक्षा
Desire or expectation
द्वेषा Noun
Dvesha
मत्सर / तिरस्कार
Hatred or aversion
धरी Verb
Dhari
धरणे / बाळगणे
To hold or keep

💡 Meaning

One who neither desires anything nor hates anyone should be recognized as a true renunciant.

🔍 Deep Interpretation

In this scholarly commentary on Gita 5.3, Dnyaneshwar Maharaj redefines renunciation as an internal psychological state. He posits that a person who has transcended the dualities of 'Asha' (craving/hope) and 'Dvesha' (hatred/repulsion) is a 'Nitya Sannyasi' (perpetual renunciant). Such an individual does not need to abandon their social roles or retreat to a forest; their liberation comes from the absence of emotional attachment to outcomes and the absence of ill-will toward others. This state of equanimity ensures that the individual remains unbound by the karmic cycle even while performing worldly actions.

🎯 Practical Application

In modern life, this means maintaining emotional balance. For example, if you work on a project, focus on the quality of work rather than obsessing over the reward or feeling jealous of a colleague's success. This mindset prevents burnout and fosters inner peace.

📌 Context

Saint Dnyaneshwar explains the internal state of a true renunciant, emphasizing that real Sanyasa is freedom from desire and hatred.

संत ज्ञानेश्वर (Saint Dnyaneshwar)
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Dnyaneshwari Ch. 3, Verse 118

म्हणोनि उचित जे कर्म । तेंचि करीं तूं सप्रेम । जेणें पाविजे परम । पुरुषार्थु तो ॥ ११८ ॥

"Therefore, perform that duty which is appropriate for you, with love; through which the supreme goal of life is attained."

उचित Adjective
Ucita
योग्य किंवा विहित
Appropriate or prescribed
सप्रेम Adverb
Saprema
प्रेमासह किंवा आवडीने
With love or devotion
पाविजे Verb
Pāvije
मिळते किंवा प्राप्त होते
Is attained or reached
परम Adjective
Parama
सर्वोच्च किंवा श्रेष्ठ
Supreme or highest
पुरुषार्थु Noun
Puruṣārthu
जीवनाचे अंतिम ध्येय (मोक्ष)
The ultimate goal of human life

💡 Meaning

Therefore, perform your rightful duty with love; for by doing so, you shall attain the supreme goal of life.

🔍 Deep Interpretation

In this verse, Saint Dnyaneshwar emphasizes that one should perform their 'Ucita Karma' (rightful duty) with love and devotion. Instead of performing actions mechanically or as a burden, doing them with a sense of love transforms the action into a spiritual practice. This path of selfless and loving action leads a seeker to the 'Parama Purushartha'—the ultimate goal of human life, which is liberation or self-realization. It suggests that the attitude behind the work is more important than the work itself.

🎯 Practical Application

In daily life, approach your work or studies not as a chore, but with passion and dedication. For example, a doctor treating patients with genuine care and love finds more fulfillment and success than one doing it just for money.

📌 Context

Saint Dnyaneshwar explains to Arjuna that performing one's natural duty with love is the path to spiritual liberation.

संत ज्ञानेश्वर (Saint Dnyaneshwar)
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Dnyaneshwari Ch. 2, Verse 147

तुज उचित कर्म करणें । परी फळासीं संगु न धरणें । आणि कुकर्माचेनि नांवें नेणें । प्रवृत्ती होआवें ॥ १४७ ॥

तुज उचित कर्म करणे । परी फळाशी संग न धरणे । आणि कुकर्माच्या नावानेही । प्रवृत्त न होणे ॥ १४७ ॥

"You are entitled to perform your duty, but not to the fruits of your actions. Do not let the fruit of action be your motive, and do not be attached to performing wrong deeds."

उचित Adjective
Uchit
योग्य किंवा विहित
Appropriate or prescribed
संगु Noun
Sangu
आसक्ती किंवा ओढ
Attachment or longing
फळासीं Noun
Phalaasi
परिणामाशी किंवा फळाशी
With the fruit or result
कुकर्माचेनि Noun
Kukurmache ni
वाईट कर्माच्या
Of bad deeds
प्रवृत्ती Noun
Pravrutti
कल किंवा ओढ
Inclination or tendency

💡 Meaning

It is your duty to perform your prescribed actions, but do not have any attachment to the fruits of those actions. Also, do not be inclined towards performing wrong deeds.

🔍 Deep Interpretation

In this verse, Saint Dnyaneshwar elaborates on the core philosophy of the Bhagavad Gita regarding action. He advises that an individual's right is limited to the performance of duty, not to the results thereof. Attachment to the fruit of labor often leads to anxiety and deviation from the right path. Dnyaneshwar Maharaj emphasizes that while one should abandon the desire for rewards, one must never abandon the duty itself or resort to 'Kukarma' (unrighteous actions). True liberation lies in performing one's role with total dedication and equanimity.

🎯 Practical Application

A student should focus on studying thoroughly and understanding the subjects rather than constantly worrying about the final grades. This focus on the process leads to genuine learning and better results.

📌 Context

Lord Krishna explains the principle of selfless action (Nishkama Karma) to Arjuna, emphasizing duty over desire.

संत ज्ञानेश्वर (Saint Dnyaneshwar)
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