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🕉️Sanskrit Subhashit

3 verses 📿 All Granths
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Dnyaneshwari Ch. 2, Verse 356

विहाय कामान्यः सर्वान्पुमांश्चरति निःस्पृहः । निर्ममो निरहंकारः स शान्तिमधिगच्छति ॥

जेथ अहंभाव सांडिला । आणि ममतु सर्वथा गेला । तोचि विश्वीं संचरला । विश्व होऊनि ॥

"Where the ego is abandoned and possessiveness is completely gone, that person alone permeates the universe, becoming the universe itself."

अहंभाव Noun
Ahambhav
अहंकार किंवा मी-पणा
Ego or sense of 'I'
सांडिला Verb
Sandila
त्याग केला किंवा सोडला
Abandoned or discarded
ममतु Noun
Mamatu
माझेपण किंवा आसक्ती
Possessiveness or attachment
सर्वथा Adverb
Sarvatha
पूर्णपणे
Completely
संचरला Verb
Sancharala
वावरतो किंवा संचार करतो
Moves or permeates
विश्व Noun
Vishwa
जग किंवा ब्रह्मांड
Universe

💡 Meaning

One who has abandoned ego and the sense of possession moves through the world as the universe itself, having become one with it.

🔍 Deep Interpretation

In this verse, Saint Dnyaneshwar describes the pinnacle of spiritual realization. When a seeker discards the sense of 'I' (ego) and 'Mine' (attachment), their consciousness expands beyond the limited body and mind. They no longer perceive themselves as separate from the universe but as the universe itself. This state of non-duality allows them to move through the world with absolute freedom and peace, as they see the same divine essence in everything.

🎯 Practical Application

Practice 'Karma Yoga' by performing your duties without the burden of ego. For instance, when leading a project, focus on the collective goal rather than personal credit, which leads to mental peace and better results.

📌 Context

Saint Dnyaneshwar explains the state of a person who has attained ultimate peace by relinquishing ego and attachment, reflecting on Gita 2.71.

संत ज्ञानेश्वर (Saint Dnyaneshwar)
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Dnyaneshwari Ch. 4, Verse 102

म्हणौनि संशयाहुनि थोर । आन नाही पाप घोर । हा विनाशाची थोर । विवरु जाण ॥ १०२ ॥

"Therefore, there is no sin greater than doubt; understand it to be a massive abyss of destruction."

म्हणौनि Conjunction
Mhanauni
म्हणून
Therefore
संशयाहुनि Noun
Samshayahuni
संशयापेक्षा
Than doubt
थोर Adjective
Thor
मोठे / श्रेष्ठ
Great / Large
घोर Adjective
Ghor
भयंकर / कठीण
Terrible / Severe
विवरु Noun
Vivaru
खड्डा / दरी / गुहा
Abyss / Pit / Hole
जाण Verb
Jaan
समज / ओळखून घे
Know / Understand

💡 Meaning

Therefore, there is no sin more terrible than doubt. Know that doubt is a vast pit of destruction.

🔍 Deep Interpretation

In this verse, Saint Dnyaneshwar describes doubt (Samshaya) as the most heinous sin and a direct path to destruction. He uses the metaphor of a 'Vivaru' (a deep pit or abyss) to illustrate how doubt swallows a person's intellect and spiritual progress. Unlike other mistakes that can be rectified, a soul consumed by doubt loses the ability to trust truth, the self, or the divine, leading to total ruin. It is a warning that clarity and faith are essential for any meaningful achievement in life.

🎯 Practical Application

In professional or personal life, constant second-guessing or doubting one's decisions leads to paralysis and failure. For example, if a leader doubts their team without cause, it creates a toxic environment and leads to the project's failure. Cultivating trust and decisive action is the practical remedy suggested here.

📌 Context

In the concluding part of the fourth chapter, Saint Dnyaneshwar emphasizes the destruction of doubt through knowledge, explaining how doubt is the ultimate cause of a person's downfall.

संत ज्ञानेश्वर (Saint Dnyaneshwar)
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Dnyaneshwari Ch. 2, Verse 127

म्हणोनि तूं अर्जुना । झकविजे यां मोहना । आतां सांडीं यां शोचना । उचित करीं ॥ १२७ ॥

"Therefore, Arjuna, do not let this delusion deceive you; abandon this grief and do what is right."

म्हणोनि Conjunction
Mhaṇōni
म्हणून
Therefore
झकविजे Verb
Jhakavijē
फसवले जाणे
To be deceived
मोहना Noun
Mōhanā
मोह किंवा भ्रम
Delusion or attachment
सांडीं Verb
Sāṇḍī̃
त्याग कर किंवा सोडून दे
Discard or give up
शोचना Noun
Śōcanā
शोक किंवा दुःख
Grief or sorrow
उचित Adjective
Ucita
योग्य किंवा कर्तव्य
Appropriate or duty

💡 Meaning

Therefore, O Arjuna, do not be deceived by this delusion. Now, cast aside this sorrow and perform your rightful duty.

🔍 Deep Interpretation

In this verse, Dnyaneshwar Maharaj emphasizes that 'Moha' (delusion) acts as a deceptive force that blinds an individual to their true purpose. Arjuna's grief is portrayed not as compassion, but as a mental trap. The instruction to 'discard grief' is a call for emotional mastery. By telling Arjuna to do what is 'Ucita' (right/proper), the text highlights that one's social and moral obligations (Dharma) must take precedence over personal emotional fluctuations.

🎯 Practical Application

This verse is applicable when facing a conflict between personal feelings and professional responsibilities. For example, a judge must deliver a fair verdict based on law, even if the defendant is an acquaintance, by setting aside personal 'Moha'.

📌 Context

Saint Dnyaneshwar explains Krishna's advice to Arjuna to abandon his emotional delusion and perform his righteous duty.

संत ज्ञानेश्वर (Saint Dnyaneshwar)
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