Sunday, 13 February 2028
Today

🕉️Sanskrit Subhashit

3 verses 📿 All Granths
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Dnyaneshwari Ch. 3, Verse 132

परि फळाचा संगु सांडिजे । आणि मी कर्ता हें न म्हणाविजे । हेंचि मुख्यत्वें जाणिजे । वर्म याचें ॥

"But the attachment to the fruit should be abandoned, and one should not say 'I am the doer'; know this to be the principal secret of it."

फळाचा Noun
Phalacha
कर्माच्या फळाचा
Of the fruit/result
संगु Noun
Sangu
आसक्ती किंवा ओढ
Attachment
सांडिजे Verb
Saandije
त्याग करावा किंवा सोडावा
Should be abandoned
कर्ता Noun
Karta
करणारा
Doer
म्हणाविजे Verb
Mhanavije
म्हणावे किंवा मानून घ्यावे
Should be claimed
मुख्यत्वें Adverb
Mukhyatven
प्रामुख्याने
Principally
वर्म Noun
Varma
रहस्य किंवा मर्म
Secret/Essence

💡 Meaning

One should abandon attachment to the fruits of action and should not claim 'I am the doer'; know this to be the essential secret of performing action.

🔍 Deep Interpretation

In this verse, Dnyaneshwar Maharaj reveals the secret of Karma Yoga. He emphasizes that while performing one's duty is essential, two things must be avoided: attachment to the results (Phala-sanga) and the ego of being the doer (Kartrutva-abhimana). When an individual acts without the burden of 'I am doing this' and without craving for a specific outcome, the action becomes a means of liberation rather than bondage. This psychological detachment is the 'Varma' or the essential secret of spiritual practice through action.

🎯 Practical Application

In a professional setting, complete your project with total dedication, but do not let your peace of mind depend on the praise you receive or the promotion that follows. This is practicing action without ego.

📌 Context

Saint Dnyaneshwar explains the core principle of selfless action (Nishkama Karma) to Arjuna, focusing on the removal of ego and desire.

संत ज्ञानेश्वर (Saint Dnyaneshwar)
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Dnyaneshwari Ch. 2, Verse 7

कार्पण्यदोषोपहतस्वभावः पृच्छामि त्वां धर्मसंमूढचेताः। यच्छ्रेयः स्यान्निश्चितं ब्रूहि तन्मे शिष्यस्तेऽहं शाधि मां त्वां प्रपन्नम्॥

तरी उचित काय आम्हां। हे न कळेचि गा पुरुषोत्तमा। जैसा मोहें ग्रासिला गरिमा। आपुलिया आपण॥

"Therefore, O Purushottama, I do not know what is right for us; it is as if I have lost my own greatness, swallowed by delusion."

उचित Adjective
Uchit
योग्य किंवा शास्त्रशुद्ध
Proper or right
न कळेचि Verb
Na kalechi
समजतच नाही
Do not understand at all
पुरुषोत्तमा Noun
Purushottama
श्रीकृष्णाचे एक नाव (उत्तम पुरुष)
The Supreme Being (Krishna)
मोहें Noun
Mohe
अज्ञानाने किंवा आसक्तीने
By delusion or attachment
ग्रासिला Verb
Grasila
गिळले किंवा व्यापले
Overpowered or devoured
गरिमा Noun
Garima
धैर्य किंवा मोठेपण
Dignity or greatness

💡 Meaning

O Krishna, I am confused about my duty and have lost my composure due to delusion. Please tell me what is truly good for me.

🔍 Deep Interpretation

In this verse, Arjuna admits his state of total confusion caused by emotional attachment. He confesses that his natural courage and sense of duty are clouded by delusion. He surrenders his ego to Krishna, asking for a definitive path that leads to his ultimate well-being. It marks the transition of their relationship from friends to that of a Guru and a disciple.

🎯 Practical Application

When faced with a moral dilemma where emotions cloud judgment, one should seek guidance from a mentor. Example: Consulting a teacher when unable to decide between two difficult choices.

📌 Context

Arjuna is overwhelmed by grief and confusion on the battlefield and seeks Krishna's guidance as a disciple.

संत ज्ञानेश्वर (Saint Dnyaneshwar)
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Dnyaneshwari Ch. 3, Verse 159

म्हणोनि तूं आतां । उचित कर्म पंडुसुता । आचरावें तत्त्वतां । सांडूनि संगु ॥ १५९ ॥

"Therefore, O Arjuna, perform your rightful duties in truth, casting away all attachment."

म्हणोनि Conjunction
Mhanoni
म्हणून
Therefore
उचित Adjective
Uchita
योग्य किंवा विहित
Appropriate or prescribed
पंडुसुता Noun
Pandusuta
पांडुपुत्रा (अर्जुन)
Son of Pandu (Arjuna)
आचरावें Verb
Aacharave
आचरावे किंवा करावे
Should perform
तत्त्वतां Adverb
Tattvata
यथार्थपणे किंवा खरोखर
Truly or in reality
सांडूनि Verb
Sanduni
त्याग करून किंवा सोडून
Having abandoned
संगु Noun
Sangu
आसक्ती किंवा ओढ
Attachment

💡 Meaning

Therefore, O son of Pandu, perform your prescribed duties with true understanding, having completely abandoned all attachment to the results.

🔍 Deep Interpretation

In this verse, Saint Dnyaneshwar distills the essence of Karma Yoga. He addresses Arjuna as 'Pandusuta' to remind him of his lineage and inherent duties as a warrior. The core teaching is that liberation is not found in the renunciation of action itself, but in the renunciation of the 'attachment' (Sangu) to the fruits of those actions and the ego of being the doer. By performing 'Uchita Karma' (appropriate duty) with a sense of 'Tattvata' (truthfulness and precision), an individual remains untouched by the karmic cycle. It is a call to action that is selfless and dedicated to the higher truth.

🎯 Practical Application

In professional life, one should focus on delivering high-quality work and fulfilling responsibilities rather than constantly worrying about promotions or praise. For example, a doctor treating a patient should focus entirely on the treatment (duty) rather than the fee or fame (attachment).

📌 Context

In the commentary on the Bhagavad Gita, Saint Dnyaneshwar explains to Arjuna the importance of performing one's natural duty without being attached to the results.

संत ज्ञानेश्वर (Saint Dnyaneshwar)
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