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Wednesday, 02 February 2028
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🕉️Sanskrit Subhashit

3 verses 📿 All Granths
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Dnyaneshwari Ch. 4, Verse 55

तैसे कर्माचेनि आधारें । कर्मचि सांडिजे निधारे । जैसें नावेचेनि अवसरें । पैलतीर पाविजे ॥

"Just as by the means of a boat, one reaches the opposite shore; so by the support of action, action itself is transcended."

कर्माचेनि Noun
Karmācēni
कर्माच्या
of action
आधारें Noun
Ādhārē
आधाराने
with the support
सांडिजे Verb
Sāṇḍijē
सोडावे किंवा त्यागावे
should be abandoned
नावेचेनि Noun
Nāvēcēni
नावेच्या
by the boat
पैलतीर Noun
Pailatīra
पलीकडचा काठ
the other shore
पाविजे Verb
Pāvijē
पोहोचावे
to reach

💡 Meaning

Just as one reaches the other shore using a boat and then leaves the boat behind, one should use action to eventually transcend the bondage of action.

🔍 Deep Interpretation

In this verse, Dnyaneshwar Maharaj illustrates the principle of 'Nishkama Karma' (selfless action). He explains that actions themselves can be the means to transcend the cycle of action and reaction. Just as a boat is essential to cross a river but is left behind once the destination is reached, performing one's duties with detachment leads to spiritual liberation. Once the 'other shore' of self-realization is attained, the ego associated with being the 'doer' naturally vanishes.

🎯 Practical Application

Perform your daily tasks with full dedication but without attachment to the results. For example, a student should study hard for the sake of knowledge, rather than just obsessing over the final grade, thereby reducing anxiety.

📌 Context

Saint Dnyaneshwar explains how to perform actions without getting bound by them, using the metaphor of a boat crossing a river.

संत ज्ञानेश्वर (Saint Dnyaneshwar)
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Dnyaneshwari Ch. 5, Verse 69

जेथें अर्जुना हें संन्यासपण । तेंचि योगु जाण । म्हणूनि दोन्ही एकचि हें प्रमाण । मानिजे गा ॥

"Where there is this Sanyasa, O Arjuna, know that to be Yoga itself; therefore, let both be regarded as one."

संन्यासपण Noun
Sanyaspan
संन्यासाची वृत्ती किंवा त्याग
State of renunciation
योगु Noun
Yogu
कर्मयोग किंवा ईश्वराशी जोडले जाणे
Path of selfless action
प्रमाण Noun
Praman
सत्य किंवा पुरावा
Truth or standard
मानिजे Verb
Manije
मानले पाहिजे किंवा समजावे
Should be considered
दोन्ही Adjective
Donhi
दोन्हीही (संन्यास आणि योग)
Both

💡 Meaning

O Arjuna, know that what is called Sanyasa is the same as Yoga. Therefore, consider both of them to be one and the same truth.

🔍 Deep Interpretation

In this verse, Saint Dnyaneshwar emphasizes that Sanyasa (renunciation) and Yoga (selfless action) are not distinct paths but two sides of the same coin. A true Sanyasi is one who has renounced the ego, and a true Yogi is one who performs actions without attachment to the fruits. The ultimate realization in both is the same—the dissolution of the 'I' sense and union with the Divine. He urges Arjuna to look beyond the external differences and see the internal oneness of these paths.

🎯 Practical Application

In daily life, performing your duties without being attached to the results is the practical application of this verse. For example, a professional completing a project with full dedication for the sake of excellence, rather than just for a promotion, practices the essence of both Sanyasa and Yoga.

📌 Context

Saint Dnyaneshwar explains the fundamental unity between the path of renunciation (Sanyasa) and the path of selfless action (Yoga).

संत ज्ञानेश्वर (Saint Dnyaneshwar)
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Dnyaneshwari Ch. 4, Verse 21

निराशीर्यतचित्तात्मा त्यक्तसर्वपरिग्रहः । शारीरं केवलं कर्म कुर्वन्नाप्नोति किल्बिषम् ॥

जयाचिये अंतःकरणीं । आशा नाहीं कोणे गुणीं । जो नियतचित्तु होऊनि । वर्तत असे ॥

"One who is free from expectations, with mind and self controlled, having abandoned all possessiveness, performing action only for the body, incurs no sin."

निराशी Adjective
Nirashi
आशा नसलेला
Free from expectations
यतचित्तात्मा Noun
Yatachittatma
ज्याचे चित्त संयमित आहे
One with controlled mind
परिग्रह Noun
Parigraha
साठा किंवा मालकी
Possessions or ownership
किल्बिषम् Noun
Kilbisham
पाप किंवा दोष
Sin or fault
शारीरं Adjective
Shariram
शरीरापुरते
Bodily

💡 Meaning

One who is free from expectations, has controlled their mind and self, and has abandoned all sense of possession, incurs no sin even while performing bodily actions.

🔍 Deep Interpretation

Saint Dnyaneshwar elucidates that a person who has renounced all desires and mastered their internal faculties performs actions solely for the maintenance of the physical body. Since such an individual is devoid of the egoistic sense of 'doership' and has no attachment to the results, their actions do not generate any karmic reactions or sins. This state of being is called 'Akarma' within 'Karma'.

🎯 Practical Application

In professional life, focus on the quality of your work rather than obsessing over the promotion or reward. For example, a doctor treating a patient should focus on the treatment itself rather than the fame it might bring.

📌 Context

Lord Krishna explains the state of a person who has attained spiritual wisdom and performs actions without attachment.

संत ज्ञानेश्वर (Saint Dnyaneshwar)
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